Following are a number of back-translations as well as a sample translation for translators of Exodus 40:10:

• Kupsabiny: “After that, you also anoint the big altar with that oil and all its things showing/making clear that it is set apart/dedicated. Then it will become completely clean.” (Source: Kupsabiny Back Translation)
• Newari: “Anointing the altar of burnt offering and all its materials consecrate it, then it will be the most holy.” (Source: Newari Back Translation)
• Hiligaynon: “Sprinkle also the altar of burnt offerings and all the things-that-are-use in-it to dedicate this/it to me, and it will-be very holy.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then pour that oil onto the table of offerings together with its work things. [When] it’s like that, then you have placed my mark of ownership on the table together with its things, and so you (pl.) must respect it very greatly.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) also anoint altar of gift(s) of fire [with] oil, with its things, in order that you (sing., imp.) consecrate it, in order that it be sacred.” (Source: Opo Back Translation)
• English: “Also anoint the altar for offering sacrifices that will be completely burned, and all the things that will be used with it, and set it apart. Then it also will be holy/sacred.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:11:

• Kupsabiny: “After that, you also set apart/dedicate the basin and what is stands on.” (Source: Kupsabiny Back Translation)
• Newari: “Anointing the basin and its stand consecrate it.” (Source: Newari Back Translation)
• Hiligaynon: “Sprinkle also the basin and its thing-to-put-upon to dedicate it/this to me.” (Source: Hiligaynon Back Translation)
• Bariai: “And [when] it’s done, then pour out that oil onto the dish for water together with its table, and so put my mark of ownership on it in order for it to be my own.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) also anoint water jar big [body] with its stand, in order that you (sing., imp.) consecrate it.” (Source: Opo Back Translation)
• English: “Also anoint the washbasin and its base, to set it apart.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:12:

• Kupsabiny: “Lead Aaron with his sons to the compound of the Tent and perform a cleansing ritual.” (Source: Kupsabiny Back Translation)
• Newari: “And then bringing Aaron and his sons inside the entrance of the Tent of Meeting make them take a bath.” (Source: Newari Back Translation)
• Hiligaynon: “‘Bring Aaron and his sons to-the entrance of the Tent Meeting-Place and have- them -take-a-bath there.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when it’s done, then bring Aron and his male children and to go stand at the opening of my shelter, and then wash them with water.” (Source: Bariai Back Translation)
• Opo: “When you will anoint these many things [with] oil will be finished, you (sing., imp.) call Aaron and his children [to] door of tent, wash them [body] there with water.” (Source: Opo Back Translation)
• English: “Then bring Aaron and his sons to the entrance of the Sacred Tent, and wash them ritually with water.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:13:

• Kupsabiny: “After that, dress/robe Aaron with his clothes that have been set apart/dedicated and anoint him with oil. That will show that he has been set apart for me to become priest.” (Source: Kupsabiny Back Translation)
• Newari: “Then make dressed Aaron with sacred garments anoint him. And consecrate him to serve as the priest.” (Source: Newari Back Translation)
• Hiligaynon: “Then put-on/clothe/dress Aaron with the holy clothes/garments and dedicate him to me by anointing/rubbing oil to him so he can/may-serve me as a priest.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then decorate Aron with the upright decorations for offerings, and then pour oil onto him to place my mark of ownership onto him for doing my offering work.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) take cloth which be holy, dress Aaron it, anoint him [with] oil in order that you (sing., imp.) consecrate him as my priest.” (Source: Opo Back Translation)
• English: “Then put on Aaron his sacred clothes to set him apart/dedicate him, in order that he can serve me as a priest.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:14:

• Kupsabiny: “Also bring his sons and robe/clothe them with their tunics,” (Source: Kupsabiny Back Translation)
• Newari: “Bringing his sons dress them with tunics,” (Source: Newari Back Translation)
• Hiligaynon: “Bring also his sons and put-on/clothe/dress them their inner clothes.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then bring his male children and then decorate them with their siots for offering.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) also take his male children, dress them clothes,” (Source: Opo Back Translation)
• English: “Also bring his sons there. Put their sacred tunics/gowns on them” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:15:

• Kupsabiny: “after that, you also anoint them also as you did to their father so that they will also be burning for me sacrifices. This family/house will become the family/house of priests and (this/it) will be inherited/handed down like that to (their) descendants.’” (Source: Kupsabiny Back Translation)
• Newari: “then also anoint them as same how you anointed their father. But their anointing will be continuing priesthood for all generation to come.” (Source: Newari Back Translation)
• Hiligaynon: “Rub/Anoint them also with oil just-as you did to their father, so-that they can also serve me as a priests until whenever.’” (Source: Hiligaynon Back Translation)
• Bariai: “And [when] it’s done, then pour oil into them also as you (sing.) poured it onto their father. The work of offerings which you are appointing them to, they alone will be holding [it], together with their children and descendants and it continues on and on.’” (Source: Bariai Back Translation)
• Opo: “anoint them oil as you anoint father their, in order that you (sing., imp.) consecrate them as my priests. And anointing of this oil, that is how they will consecrate them as my priests with seed their until forever.»” (Source: Opo Back Translation)
• English: “and anoint them just as you anointed their father, in order that they also may serve me by working as priests. By anointing them and their descendants, you will cause them and their descendants to be priests throughout all coming generations.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:16:

• Kupsabiny: “Moses did everything as God had told (him).” (Source: Kupsabiny Back Translation)
• Newari: “Moses did all the works as the Lord commanded him.” (Source: Newari Back Translation)
• Hiligaynon: “Moises did all/everything that the LORD commanded him.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, Moses did everything as the Chief spoke to him about.” (Source: Bariai Back Translation)
• Opo: “And Moses do that all, as The Lord said to him.” (Source: Opo Back Translation)
• English: “Moses/I did all these things exactly as Yahweh had commanded him/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:17:

• Kupsabiny: “The Tent was raised on the first day of the first month in the second year since they came from Egypt.” (Source: Kupsabiny Back Translation)
• Newari: “In this way the Tent of Meeting was set up on the first day of the first month in the second year.” (Source: Newari Back Translation)
• Hiligaynon: “Then the Tent was-set-up on-the first day of-the first month. That-was the second year since they came-out of Egipto.” (Source: Hiligaynon Back Translation)
• Bariai: “One year after the Israel people left Isip, in that year’s month which goes first, on the day which goes first in that month, they erected God’s shelter.” (Source: Bariai Back Translation)
• Opo: “On day of beginning for month one on second year, they erect Dwelling-Tent-of-God.” (Source: Opo Back Translation)
• English: “On the first day of the first month of the next year (OR, second year after they/we left Egypt), the people set up the Sacred Tent.” (Source: Translation for Translators)