Following are a number of back-translations as well as a sample translation for translators of Psalm 24:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He will receive blessings from Jehovah
  and God his savior will judge that he is not guilty.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD who protects them will give them blessing.
  and will prove them guiltless.” (Source: Newari Back Translation)
• Hiligaynon:
  “He will-be-blessed and made-righteous by the LORD, the God his Savior.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Surely God saves those people and lets blessings fall to them. And God announces they don’t have any sin at all.” (Source: Bru Back Translation)
• Laarim:
  “He will get blessing from the LORD,
  and God his Savior will judge his matter well.” (Source: Laarim Back Translation)
• Nyaneka:
  “This-one will-receive from-Lord God good blessing
  with-righteousness the-salvation of-him from-God.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA atawabariki,
  Mungu, mwokozi wao, atawatetea.” (Source: Nyakyusa Back Translation)
• English:
  “They will be blessed by Yahweh/Yahweh will bless them.
  When God judges them, he, who has saved them, will say that they have done nothing wrong/are without fault.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “That is the generation of those who seek Jehovah;
  who seek your face, You God of Jacob.
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Only such [people] will be able to find you.
  and be able to worship before you,
  O God of Jacob!
  Sela” (Source: Newari Back Translation)
• Hiligaynon:
  “These are the kind of people who go-for-help/take-refuge and worship the God of Jacob.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Only this kind of people can enter into the place of God. These people are able to enter and be before the God whom Jacob worships.” (Source: Bru Back Translation)
• Laarim:
  “God of Jacob, people who stay like him,
  they who search for you,
  these people search for your face.” (Source: Laarim Back Translation)
• Nyaneka:
  “The-generation who seek-him like-this will-live,
  those who-adore the-God of-Jacob.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ndivyo walivyo ambao wanamtafuta,
  ambao wanakutamani, ee Mungu wa Yakobo.” (Source: Nyakyusa Back Translation)
• English:
  “They are the ones who approach God, they are the ones who may worship God, the one we Israelis worship.
  (Think about that!)” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Lift up your heads you gates;
  be opened, you ancient doors,
  that the King of glory may enter.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “[O] ancient gates, be opened!
  [O] ancient doors, be opened!!
  and let the great king enter!” (Source: Newari Back Translation)
• Hiligaynon:
  “Open the old/ancient doors of the temple so-that the powerful King can-enter!” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Open the doors wide! Open the doors that are always there! So the King who rules supremely can enter.” (Source: Bru Back Translation)
• Laarim:
  “You raise up your heads, you big gates,
  you be carried up, you gates which be old,
  so the King of glory would come inside.” (Source: Laarim Back Translation)
• Nyaneka:
  “Open the-gates, heavy-doors of-heads,
  the-gates eternal
  so-that King who-is-glorified can-enter.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Enyi milango, fungukeni,
  enyi milango ya zamani, fungukeni,
  ili mfalme mtukufu aingie.” (Source: Nyakyusa Back Translation)
• English:
  “Open up the temple gates
  in order that our glorious king may enter!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who is that King of glory?
  Jehovah All-powerful,
  Jehovah is the one powerful in war.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who is the great king?
  Our LORD, who is very strong,
  Our LORD, whom no one can defeat in battle!” (Source: Newari Back Translation)
• Hiligaynon:
  “Who is this powerful King?
  He is the LORD who (is) strong and firm/mighty in battle.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Who is this King who rules supremely? That is God who is strong and very powerful. That is God who is victorious in battle.” (Source: Bru Back Translation)
• Laarim:
  “Who is a King of glory?
  The LORD who is powerful and great,
  LORD who is powerful in war.” (Source: Laarim Back Translation)
• Nyaneka:
  “King who-is-glorified is-who?
  Lord God, powerful of-force
  Lord powerful in-war.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni nani ambaye ni Mfalme mtukufu?
  Ni Bwana mwenye nguvu zote.
  Ni Bwana hodari wa vita.” (Source: Nyakyusa Back Translation)
• English:
  “Do you know who the glorious king is?
  He is Yahweh, the one who is very strong;
  He is Yahweh, who conquers all his enemies in battles!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Lift up your heads you gates;
  be opened, you ancient doors,
  that the King of glory may enter.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “[O] ancient gates be opened!!
  Ancient doors, be opened!!
  And let the great king come in!” (Source: Newari Back Translation)
• Hiligaynon:
  “Open the old doors of the temple so-that the powerful King can-enter!” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Open the doors wide! Open the doors that are always there! So the king who rules supremely can enter.” (Source: Bru Back Translation)
• Laarim:
  “You lift up your heads, you the big gates,
  You lift them up, you the gates of long time ago,
  so that the King of glory would come inside.” (Source: Laarim Back Translation)
• Nyaneka:
  “Open the-gates, heavy-doors of-heads,
  the-gates eternal
  so-that King who-is-glorified can-enter.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Enyi milango, fungukeni,
  enyi milango ya zamani, fungukeni,
  ili mfalme mtukufu aingie.” (Source: Nyakyusa Back Translation)
• English:
  “Open up the temple gates
  in order that our glorious king may enter!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who is that King of glory?
  Jehovah All-powerful,
  He is the King of glory.
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who is the great king?
  Yahweh, who is the strongest of all!
  He is the great king।
  Sela” (Source: Newari Back Translation)
• Hiligaynon:
  “Who (is) this powerful King?
  He is the LORD who (is) powerful.
  Yes, he (is) the powerful King.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Who is this King who rules supremely? This King who rules supremely is none other than God. Surely he always overcomes/is victorious.” (Source: Bru Back Translation)
• Laarim:
  “Who is the King of glory?
  The LORD Almighty,
  who is the King of glory.” (Source: Laarim Back Translation)
• Nyaneka:
  “King who-is-glorified is-who?
  Lord God of-the-host of-war,
  this-one [is] King who-is-glorified.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni nani ambaye ni Mfalme mtukufu?
  Ni BWANA wa majeshi,
  yeye ndiye Mfalme mtukufu.” (Source: Nyakyusa Back Translation)
• English:
  “Do you know who the glorious king is?
  He is Yahweh almighty; he is our glorious king!
  (Think about that!)” (Source: Translation for Translators)