12In the fifth month, on the tenth day of the month—which was the nineteenth year of King Nebuchadrezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard who served the king of Babylon, entered Jerusalem.
The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:
While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)
“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)
Following are a number of back-translations as well as a sample translation for translators of Jeremiah 52:12:
Kupsabiny: “And/But on the tenth day of the fifth month in the nineteenth year of the rulership of Nebuchadnezzar of Babylon, Nebuzaradan who was in charge of the guards of the king entered Jerusalem.” (Source: Kupsabiny Back Translation)
Hiligaynon: “On the tenth day of the fifth month, during the 19th year of the reign of Nebuchadnezzar in Babilonia, Nebuzaradan the commander of the guards of the king of Babilonia went to Jerusalem.” (Source: Hiligaynon Back Translation)
English: “On August 17 of that year, which was when King Nebuchadnezzar had been ruling for almost 19 years, Nebuzaradan, who was the captain of the king’s bodyguards and one of the king’s officials, arrived in Jerusalem.” (Source: Translation for Translators)
Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:
Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))
Faye Edgerton retells how the term in Navajo (Dinė) was determined:
“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”
Nineteenth year of King Nebuchadrezzar would be 587 B.C., if calculated from 605, when he actually came to power.
Citing all these years and months can be confusing. One possible way to help readers is to say “In the nineteenth year that Nebuchadnezzar was king of Babylon [or, After Nebuchadnezzar was king of Babylon eighteen years], on the tenth day of the fifth month of that year.”
Nebuzaradan the captain of the bodyguard: See 39.9.
Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on Jeremiah. (UBS Helps for Translators). New York: UBS, 2003. For this and other handbooks for translators see here .
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