Following are a number of back-translations as well as a sample translation for translators of Exodus 28:32:

• Kupsabiny: “An opening should be cut for the head to enter in when the robe is put on and something should be sewed round that neck so that it does not become torn quickly.” (Source: Kupsabiny Back Translation)
• Newari: “There must be an opening at the center for entering head. And so that it will not tear all around the collar needs to be reinforced with cloth.” (Source: Newari Back Translation)
• Hiligaynon: “and have a hole in the middle for the head. And the collar must have an to have a oversewn-edge/reinforced-edge so it will-not tear.” (Source: Hiligaynon Back Translation)
• Bariai: “But leave a hole in this long robe to be for inserting his head into. And you (pl.) must sew this hole with his neck’s cloth to become somewhat thick in order for it not to be able to tear.” (Source: Bariai Back Translation)
• Opo: “They must fashion its neck [so that] it be strong, they must reinforce it [so that] it not (imp.) tear.” (Source: Opo Back Translation)
• English: “It is to have an opening through which the priest can put his head. They must sew a border around this opening, to keep the material from tearing.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:33:

• Kupsabiny: “Round things like fruits of a certain tree called pomegranate should be sewn/attached to the robe at the hem (lower part of the legs) to surround it. It should be sewn using threads which are blue, purple and red, alternating with golden bells.” (Source: Kupsabiny Back Translation)
• Newari: “Around the hem of the priest’s garment pomegranate made from blue, purple and red thread must be hanged with gold bells also hanged between them.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-attach around the hem of the garment pomegranate things-like-fruit, that was-made from the blue, purple, and red wool/yarn. [You (sing.)] wrap these decorations with gold bells.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, decorate the [bottom] opening of this long robe with needle cords which are red and somewhat red and blue. Make this decoration to look like pomigranet tree fruit. And tie small rattling decorations which they made from gol, and so alternate them together with those images of the pomigranet tree fruits.” (Source: Bariai Back Translation)
• Opo: “They must reinforce its mouth with thread which be purple, and green/blue ones, with red ones, it must resemble fruit and sun which be gold.” (Source: Opo Back Translation)
• English: “At the lower edge on the robe, they must fasten decorations that look like pomegranate fruit. They must be woven from blue, purple, and red yarn/thread.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:34:

• Kupsabiny: “Round things like fruits of a certain tree called pomegranate should be sewn/attached to the robe at the hem (lower part of the legs) to surround it. It should be sewn using threads which are blue, purple and red, alternating with golden bells.” (Source: Kupsabiny Back Translation)
• Newari: “The gold bells and the pomegranate must be hanged around the hem of the priest’ garment making alternate them to each.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-attach around the hem of the garment pomegranate things-like-fruit, that was-made from the blue, purple, and red wool/yarn. [You (sing.)] wrap these decorations with gold bells.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, decorate the [bottom] opening of this long robe with needle cords which are red and somewhat red and blue. Make this decoration to look like pomigranet tree fruit. And tie small rattling decorations which they made from gol, and so alternate them together with those images of the pomigranet tree fruits.” (Source: Bariai Back Translation)
• Opo: “Arrange fruit and sun, fruit and sun, fruit and sun at its mouth all.” (Source: Opo Back Translation)
• English: “Between each of these decorations, they must fasten a tiny gold bell.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:35:

• Kupsabiny: “Aaron should be putting on this dress when doing his work of sacrifices. The bells can be heard when he is entering into the House of God and when coming out so that he does not die.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron must wear this garment while he goes to serve the Lord to the Holy Place. Then the hanged bells will give sound while he enters and comes out. By this it will be known that Aaron has not yet died. para” (Source: Newari Back Translation)
• Hiligaynon: “Aaron must wear this when he enters the Holy Place to serve in my presence, so the clanging of the bells will-be-heard when Aaron enters and comes-out of the Holy Place. If he does this, he will-not die.” (Source: Hiligaynon Back Translation)
• Bariai: “When Aron is doing his offering work, he must put on this long robe. Therefore when he enters into the interior of my shelter and comes to me, in the place which has a somewhat great taboo, or if he leaves that area and goes out, then the people will hear the rattling decorations rattling. [When] it’s like that then he won’t be able to die there.” (Source: Bariai Back Translation)
• Opo: “When Aaron comes before me, I Yahweh, at sacred-place inside of tent, he must wear that shirt in order that I shall hear cry of its sun when he enters [this direction] to me, when he exits [your direction] out, in order that he might not (imp.) die.” (Source: Opo Back Translation)
• English: “When Aaron enters the Holy Place in the Sacred Tent to do his work as a priest and when he leaves the Sacred Tent, the bells will ring as he walks. As a result, he will not die because of disobeying my instructions.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:36:

• Kupsabiny: “Someone prepare/make a thin/flat thing of pure gold and engrave these writings in it: ‘(He/It) has been set apart for God.’” (Source: Kupsabiny Back Translation)
• Newari: “Making a plate of fine gold engraved with ‘Holy to the Lord’ on it.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] have-(someone)-make a pure gold medallion and have-engraved on this these words: ‘Separated for the LORD.’” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, you (pl.) must make a small gol piece and then engrave talk onto it like this: The Chief’s taboo is resting on it.” (Source: Bariai Back Translation)
• Opo: “you shall say to them that they must pound gold red [so that] it be flat for clothing of forehead, they must write it on it like this: ‹Be holy for Yahweh.›” (Source: Opo Back Translation)
• English: “‘Tell them to make a tiny ornament of pure gold, and tell a skilled workman/gem-cutter to engrave on it the words, ‘Dedicated to Yahweh.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:37:

• Kupsabiny: “After that, someone tie (it) on the front part of the cloth for the head/turban using a blue rope.” (Source: Kupsabiny Back Translation)
• Newari: “Tie I with blue thread to turban. It must be on the front of the turban.” (Source: Newari Back Translation)
• Hiligaynon: “Attach this to the front of the turban of Aaron by means-of a blue cord, so it can-be-seen on his forehead. This will-show that Aaron will-carry any sin that the Israelinhon have-done in their offerings to the LORD. Aaron will- always -wear/put it on his forehead so the LORD will-be-glad/happy with them.” (Source: Hiligaynon Back Translation)
• Bariai: “And take a blue needle thread, and then tie this gol piece onto his head’s cloth, above his face.” (Source: Bariai Back Translation)
• Opo: “They must tie it on turban with rope green/blue. It must be present on head in front,” (Source: Opo Back Translation)
• English: “They should fasten this ornament to the front of the turban by a blue cord.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:38:

• Kupsabiny: “Aaron should always be putting on this thing on the forehead so that I God can welcome/accept all the things the Israelites offer to me when in prayers, even if some people are sinning while offering their things.” (Source: Kupsabiny Back Translation)
• Newari: “It must be on Aaron’s forehead. Then the Lord will accept and receive all the gifts that Israelites offered. If it should be the case that there is any guilt with them Aaron must bear all guilt. So that they will be acceptable before the Lord this plate has to be on Aaron’s forehead continually,” (Source: Newari Back Translation)
• Hiligaynon: “Attach this to the front of the turban of Aaron by means-of a blue cord, so it can-be-seen on his forehead. This will-show that Aaron will-carry any sin that the Israelinhon have-done in their offerings to the LORD. Aaron will- always -wear/put it on his forehead so the LORD will-be-glad/happy with them.” (Source: Hiligaynon Back Translation)
• Bariai: “This gol piece which has talk existing on it, it must be existing above Aron’s face always. [When] it’s like that, your Chief God will be receiving whatever offerings on which you place a taboo to come to me, and so I will like it. And so when the people of offerings don’t follow correctly the laws for offerings, then their bad fault will go up onto Aron, and so I will forgive (lit. wipe away) those bad deeds.” (Source: Bariai Back Translation)
• Opo: “let it be present on forehead of Aaron always. When children of Israel give me thing on altar and they err [with] it, clothing of forehead that shows it that Aaron carries sin their. Thus, I not gift(s) their will reject.” (Source: Opo Back Translation)
• English: “Aaron must always wear this on his forehead. In that way, Aaron himself will show that he accepts the guilt if the Israeli people offer their sacrifices to me in a way that is not correct, and I, Yahweh, will accept their sacrifices.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:39:

• Kupsabiny: “Someone prepare/make (the) tunic and the head cloth (turban) for Aaron, woven from beautiful threads and the cloth for tying around the waist which is made in a skilled way.” (Source: Kupsabiny Back Translation)
• Newari: “Sew the tunic (long and long sleeves and white) of fine linen. Then also sew the turban of fine linen too. Make the sash of embroidered fine linen.” (Source: Newari Back Translation)
• Hiligaynon: “‘The inner clothing/garment of Aaron must be linen, and also his turban. The cloth-belt should also be-embroidered well.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And you (pl.) must take good needle threads and then weave his siot and his head’s cloth. And also, you must speak to a man of artwork for him to weave the belt of his middle, and to sew good decorations onto it.” (Source: Bariai Back Translation)
• Opo: “«you shall say to them they must fashion tunic with flax cloth with thread good, they must fashion turban thus also. And belt, they must sew it it resemble thing.»” (Source: Opo Back Translation)
• English: “‘Tell them to weave the long-sleeved tunic/gown from fine linen. Also, they must make from fine linen a turban and a sash/waistband, and embroider designs on it.” (Source: Translation for Translators)