Following are a number of back-translations as well as a sample translation for translators of Exodus 28:40:

• Kupsabiny: “Someone prepare/make tunics for Aaron’s sons, ropes/bands for tying around the waist and hats that show/indicate honor and are beautiful.” (Source: Kupsabiny Back Translation)
• Newari: “Make tunics, turbans and sashes for the sons of Aaron. It will give them dignity and will make beautiful.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] also have-(someone)-sew inner clothing, cloth-belts, and turbans for the children/(sons) of Aaron to honor them.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, you (pl.) must make siots for Aron’s male children, and the belts of their middles, and their head cloths. [When] it’s like that they will decorate themselves with them, and so they’ll have great status in people’s sight, and so they will respect them.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) say to them they must fashion tunic and belt and turban for male children of Aaron also, in order that it show greatness their, [so that] they might fear them.” (Source: Opo Back Translation)
• English: “‘Tell them to make beautiful long-sleeved tunics/gowns, sashes, and caps for Aaron’s sons. Make ones that will be suitable for those who have this dignified work.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:41:

• Kupsabiny: “After that, dress your brother Aaron and his sons with these clothes. and anoint them with olive oil to serve me in burning sacrifices.” (Source: Kupsabiny Back Translation)
• Newari: “Having put on these clothes to be worn by your brother Aaron and his sons anoint them. Consecrate them. After they have been installed in this way to be priests they can serve me as priest.” (Source: Newari Back Translation)
• Hiligaynon: “‘Have- your (sing.) sibling/(brother) Aaron and his children/(sons) -put-on these clothes/garments, and then [you (sing.)] rub-on them with oil and ordain (them). Dedicate them to me so they may-serve me as priests.” (Source: Hiligaynon Back Translation)
• Bariai: “And when you (pl.) decorate Aron and his male children with all these decorations and it’s done, pour oil onto their heads in order to place a mark of ownership on them for doing my work.” (Source: Bariai Back Translation)
• Opo: “So your brother namely Aaron and his male children, you shall dress them those clothes together, apply them oil, consecrate them, in order that they might be my priests, they might do for me thing.” (Source: Opo Back Translation)
• English: “Put these clothes on your older brother Aaron and on his sons. Then set them apart/dedicate them for this work by anointing them with olive oil, in order that they may serve me by being priests.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:42:

• Kupsabiny: “Someone prepare for them pairs of shorts/underwear which goes to the knees so that they don’t expose themselves.” (Source: Kupsabiny Back Translation)
• Newari: “Sew the half trousers to wear inside of linen to cover their body. It must reach from waist to thigh.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] also have-(someone)-sew under clothing/garments that will-cover their genitals/sexual-organ. The length of-it from waist to thigh so-that they will- not -be-exposed.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And you must make their underwear for covering their skin from their waists and going down to their thighs.” (Source: Bariai Back Translation)
• Opo: “Also, you shall say children of Israel that they must fashion for them undergarments with thread good, in order that they not (imp.) them underparts see. Those undergarments, make it [so that] it arrive them thigh.” (Source: Opo Back Translation)
• English: “Also tell them to make linen undershorts for them. The undershorts should extend from their waists to their thighs, in order that no one can see their private parts.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:43:

• Kupsabiny: “Aaron and his sons must be putting on these underwear whenever they are going inside my Tent, and when they are going to burn for me sacrifices so that they don’t expose themselves and are killed. This law goes/continues to the grandchildren/descendants of Aaron.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron and his sons must wear these clothes when they enter the Tent of meeting to serve in the Holy Place and at the altar. In this way they will not incur guilt and may not die.
  ‘This is to be a lasting law for Aaron and his descendants to come.” (Source: Newari Back Translation)
• Hiligaynon: “They must wear this when they enter the Meeting-Together-Place Tent, or when they come-near the altar in the Holy Place to serve as priests, so-that they will- not -sin and die. Aaron and his descendants should-follow/obey this rule/[lit. thing-to-be-followed] forever/[lit. until whenever].’” (Source: Hiligaynon Back Translation)
• Bariai: “Always, when Aron and his male children go close to my table of offerings, or if they enter into my shelter to the area which has a somewhat great taboo, they must put on this underwear. If not, they’ll have a bad fault and so die.
  ‘Always Aron and his children and descendants who will be coming about later, they must be following these laws.’” (Source: Bariai Back Translation)
• Opo: “When Aaron and his male children enter [this direction] Dwelling-Tent-of-God, or approach [this direction] my altar, they must wear those undergarments, in order that they might not (imp.) sin, so that they not (imp.) die. This, I put it down for Aaron and his seed who will come all.»” (Source: Opo Back Translation)
• English: “Aaron and his sons must always wear those undershorts when they enter the Sacred Tent or when they come near to the altar to offer sacrifices in the Holy Place. If they do not obey this command, I will cause them to die. Aaron and all his male descendants must obey this rule forever.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:1:

• Kupsabiny: “When you anoint Aaron and/with his sons so that they can do the work of sacrifices, you must use a young bull and two spotless rams.” (Source: Kupsabiny Back Translation)
• Newari: “These are the works that you must do to consecrate Aaron and his sons to serve me- bring a bull without defect and two rams without defect.” (Source: Newari Back Translation)
• Hiligaynon: “‘This is what you are-to-do to dedicate Aaron and his children/(sons) so they may serve me as priests. [You (sing.)] take a young-bull cow and two male sheep/(rams) with no defects.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke to Moses again like this, ‘You (sing.) must follow procedure as follows for applying the mark of ownership onto Aron and his male children in order that they become my people of offerings. Take a newly grown male bulmakao and two male sipsips who don’t have any sore spot.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses «When you will consecrate Aaron and his children as my priests, you shall do it like this: you shall select rams two which lack bad thing on body and young bull.” (Source: Opo Back Translation)
• English: “‘This is what you must do to dedicate Aaron and his sons to serve me by being priests: Select one young bull and two rams that do not have any defects.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:2:

• Kupsabiny: “Fine wheat flour should be used for baking bread which is not risen. Unrisen cakes should be baked with flour which is mixed with olive oil and others like chapati which are smeared with oil/fat on top.” (Source: Kupsabiny Back Translation)
• Newari: “Taking the fine wheat flour without yeast make bread mixed with oil and make wafer spread with oil.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] also take a good kind of flour and cook/bake bread which has-none of that-which-causes-to-expand. The bread that you are-to-cook/bake, is thick bread which-was mixed with oil, and thin bread which has-been-spread with oil.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, take the good plaoa of wit which has no yis existing in it, and then make three kinds of bret as follows: Make one bret which you (pl.) mix together with oil, and another bret which you haven’t mixed with oil, and a bisket on which you’ve rubbed oil also.” (Source: Bariai Back Translation)
• Opo: “you shall make bread, and bread which mixed with oil, and bread which they apply oil on it. Bread three these, you shall make it with flour of wheat which be soft which lack yeast.” (Source: Opo Back Translation)
• English: “Bake three kinds of bread using finely-ground wheat flour, but without yeast: Bake some loaves that do not have any olive oil in them, bake some loaves that have olive oil in the dough, and bake some thin wafers that will be smeared with olive oil after they are baked.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:3:

• Kupsabiny: “All that food should be put in one basket so that it can be removed/given to me when that young bull and the two rams are sacrificed.” (Source: Kupsabiny Back Translation)
• Newari: “Putting these breads in a basket bring along with a bull and two rams,” (Source: Newari Back Translation)
• Hiligaynon: “Then put- this bread -inside the basket and bring (them) to me along-with the young-bull cow and the two male sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “Put those brets into a [large] shoulder basket, and then bring it to me together with the bulmakao and those two sipsips.” (Source: Bariai Back Translation)
• Opo: “put it in basket one, carry it [this direction] to me, and take [this direction] rams two to me with young bull.” (Source: Opo Back Translation)
• English: “Put them in a basket and offer them to me when you sacrifice the young bull and the two rams.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:4:

• Kupsabiny: “Bring (sing.) Aaron and/with his sons to the compound of my Tent and wash (them) with a sacrificial washing.” (Source: Kupsabiny Back Translation)
• Newari: “Then bringing Aaron and his sons near to the entrance of the Tent of Meeting make them take bathe.” (Source: Newari Back Translation)
• Hiligaynon: “‘Then bring Aaron and his children/(sons) close-to the entrance of the Meeting-Together-Place Tent, and have- them -take-a-bath.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when it’s done, then bring Aron with his male children to go stand at the opening of my shelter, and then wash them there.” (Source: Bariai Back Translation)
• Opo: “Afterwards, you shall bring [this direction] Aaron and his male children door of tent, wash them [body] there with water.” (Source: Opo Back Translation)
• English: “Take Aaron and his sons to the entrance of the Sacred Tent, and wash them ritually.” (Source: Translation for Translators)