Following are a number of back-translations as well as a sample translation for translators of Exodus 26:26:

• Kupsabiny: “Someone prepare fifteen runners (horizontal poles) of acacia and fix five of them on the frames at the northern side,” (Source: Kupsabiny Back Translation)
• Newari: “Make fifteen crossbars of acacia wood, five for the south wall,” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] should- also -have-(someone)-make crossbars of acacia — five for the north part of the Tent,” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, you (pl.) must take akas wood and then make three fastening bands for the shelter, one above, one in the middle, and one below. Make these fastening bands so that they go up onto the two long sides of the shelter and its short side at the back. But cut the upper and lower fastening bands, right in the middle so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “And you shall chop crossbeam of white-acacia which be long. you shall bind crossbeam five on side of left,” (Source: Opo Back Translation)
• English: “Tell them to make 15 crossbars from acacia wood.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:27:

• Kupsabiny: “five others should go to the south side and the remaining five should go to the west side of the Tent.” (Source: Kupsabiny Back Translation)
• Newari: “five for the north wall and five for the west wall” (Source: Newari Back Translation)
• Hiligaynon: “five also for the south part, and five also for the west part at the back side of the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, you (pl.) must take akas wood and then make three fastening bands for the shelter, one above, one in the middle, and one below. Make these fastening bands so that they go up onto the two long sides of the shelter and its short side at the back. But cut the upper and lower fastening bands, right in the middle so that it becomes two.” (Source: Bariai Back Translation)
• Opo: “and five on side of right, and five on West side at its back.” (Source: Opo Back Translation)
• English: “Five of them will be for the frames on the north side of the Sacred Tent, five will be for the south side, and five for the frames at the rear of the Sacred Tent, the west side.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:28:

• Kupsabiny: “The middle runner should be fixed on the middle part of the frame so that it will lie across from this side to the other side.” (Source: Kupsabiny Back Translation)
• Newari: “The center crossbar must be extended from one corner to another corner.” (Source: Newari Back Translation)
• Hiligaynon: “The crossbar in the middle of the framework will-begin-from the (one) end of the Tent to the other-side end.” (Source: Hiligaynon Back Translation)
• Bariai: “But you (pl.) must make the middle fastening band to be one long [piece of] wood, so that it follows the length of the shelter on those three sides of the shelter.” (Source: Bariai Back Translation)
• Opo: “And crossbeam which be present in middle of, its length, let it be the same with width of tent.” (Source: Opo Back Translation)
• English: “Tell them to fasten the crossbars on the north, south, and west sides of the Sacred Tent to the middle of the frames. The two long ones must extend from one end of the Sacred Tent to the other, and the crossbar on the west side must extend from one side of the Sacred Tent to the other.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:29:

• Kupsabiny: “Someone cover those frames with gold and make rings of gold to tighten/squeeze those runners. Someone cover also those runners with gold.” (Source: Kupsabiny Back Translation)
• Newari: “Then overlay the planks with gold. Also overlay the crossbar holding rings with gold. Overlay the crossbars with gold too.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-cover-over the boards with gold and have-(someone)-put on them gold loops/things-like-rings which will-be-the-things-to-insert-through the crossbars. Have-(someone)- also -cover-over the crossbars with gold.” (Source: Hiligaynon Back Translation)
• Bariai: “And enwrap all the wall bones with wide pieces of gol. And on each of the pieces of wall bones toward the outside, you (pl.) must make gol ring-handles to be for the insertion of their fastening bands. And enwrap the fastening bands also with wide pieces of gol.” (Source: Bariai Back Translation)
• Opo: “That building-wood with it crossbeams, you shall apply it with gold red all. And you shall pound gold red [so that] it be bored hole, build it on building-wood, you shall put through crossbeam within it.” (Source: Opo Back Translation)
• English: “Tell them to cover the frames with gold, and make gold rings to fasten the crossbars to the frames. The crossbars must also be covered with gold.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:30:

• Kupsabiny: “Someone raise that tent to stay as how I told you in the mountain.” (Source: Kupsabiny Back Translation)
• Newari: “Then make the Tent of Meeting according to the module I have shown you on the mountain.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] must have-(someone)-raise-up the Tent exactly according to the plan I told you (sing.) here on the mountain.” (Source: Hiligaynon Back Translation)
• Bariai: “‘Make all of the shelter’s things to be the same as the image which I show to you (sing.) on the mountain.” (Source: Bariai Back Translation)
• Opo: “Thus, you will erect Dwelling-Tent-of-God as I showed you it on top of this mountain.” (Source: Opo Back Translation)
• English: “Erect the Sacred Tent in the way that I have shown you here on this mountain.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:31:

• Kupsabiny: “Someone prepare an expensive curtain and decorate it with things like cherubim using grey-blue, purple and red threads. To be prepared in a wise/skilled manner.” (Source: Kupsabiny Back Translation)
• Newari: “‘Then make a curtain of blue, purple and red fine linen. Give it to a skillful craftsman to embroider a pattern of cherubim with fine thread.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] also have-(someone)-make an embroidered linen curtain from blue, purple and red wool. And have-(someone)-embroider-on it nicely the outline/shape of the cherubim.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And also, make a good cloth, in order for it to hang in the shelter’s interior, and so it splits the shelter’s interior so that it becomes two. Decorate this cloth with needle thread which is red and somewhat red and blue. And you must speak to a man of artwork for him to sew images of kerubim onto this big cloth.” (Source: Bariai Back Translation)
• Opo: “«you shall make cloth of door with flax cloth and thread good which be purple, and that which be red, and that which be green/blue. you shall sew it it resemble Cherub as one who be wise for drawing does it.” (Source: Opo Back Translation)
• English: “‘Tell them to make a curtain from fine linen. A skilled craftsman must embroider it with blue, purple, and red yarn/thread, making designs to represent the winged creatures that are above the chest.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:32:

• Kupsabiny: “Someone make four acacia poles which are covered with gold and having golden clips/hooks. Those things should be standing on four things made of silver.” (Source: Kupsabiny Back Translation)
• Newari: “Hang it from four poles overlaid with gold made by acacia wood which stand in the four silver bases making tight with hooks.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-hang this on gold hooks on four posts of acacia that-are covered with gold. These four posts were-inserted into four silver bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done then take akas wood and then make that cloth’s four long posts. Enwrap these for posts with wide pieces of gol, and when it’s done then erect these four posts, so that each of them stand in their silva post bases. And when it’s done, then affix gol hooks onto these posts, so that this big cloth will hang on it.” (Source: Bariai Back Translation)
• Opo: “you chop white-acacia four for its hanging-wood. That wood, you shall apply it with gold red, you shall pound gold red, made crooks head, seal it at its body. Also you shall pound gold white for its planting-holes.” (Source: Opo Back Translation)
• English: “Tell them to suspend/hang the curtain from four posts made from acacia wood and covered with gold. Set each post in a silver base.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:33:

• Kupsabiny: “Someone is to hang up that curtain on the four acacia poles/pillars which are coated with gold while hanging from the golden clips/hooks and standing on the four things made of silver. The Tent is to be divided using that curtain with the clips/hooks which are on the poles holding (it) and after that, the Covenant Box together with the two stone tablets is to be placed inside that inner room covered/veiled by the curtain.” (Source: Kupsabiny Back Translation)
• Newari: “After the hanging of the curtain by means of the hooks is completed then put behind it the ark of the covenant. The curtain will separate the most Holy Place from the Holy Place.” (Source: Newari Back Translation)
• Hiligaynon: “When the curtain is-hung from the hook, put the Box of the Agreement behind it. The curtain is-the-one that will-separate the Holy Place from the Most Holy Place.” (Source: Hiligaynon Back Translation)
• Bariai: “Put this big cloth down in the middle of my shelter’s interior in order for it to split my shelter’s interior so that it becomes two. One interior of the shelter is the place which has a somewhat great taboo/mark of ownership. And the other interior of the shelter, which is behind the big cloth, this is the place which has a very great taboo/mark of ownership. And take the box of the law which exists as a sign of the agreement/decision which I struck with you (pl.), and so place it down behind this big cloth, in the place which has a very great taboo.” (Source: Bariai Back Translation)
• Opo: “you shall hang cloth of door there. When you will hang it after, put sacred box within it. Thus, inside of tent which be holy with inside of inside of tent which be sacred-place, cloth of door will sever it [mouth].” (Source: Opo Back Translation)
• English: “They must suspend/hang the top of the curtain by hooks that are fastened to the roof of the Sacred Tent. Behind the curtain, in the room called the Very Holy Place, they must put the chest containing the two stone slabs on which I have written my commandments. That curtain will separate the Holy Place from the Very Holy Place.” (Source: Translation for Translators)