Following are a number of back-translations as well as a sample translation for translators of Psalm 50:10:
- Chichewa Contempary Chichewa translation, 2002/2016:
“for every animal of the forest is mine
and also the cows of the many mountains.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“All the animals of the forest
and the animals on a thousand hills are mine.” (Source: Newari Back Translation)
- Hiligaynon:
“for all animals (are) mine:
the animals in the forest,
the cattle on a thousand hills/mountains,” (Source: Hiligaynon Back Translation)
- Laarim:
“because all the animals of the bush are mine
then I keep cattle in mountains which are thousands.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Wanyama wote wa porini wangu,
na ngʼombe wa katika milima yote.” (Source: Nyakyusa Back Translation)
- English:
“because all the animals in the forest belong to me,
and all the cattle on 1,000 hills also belong to me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:11:
- Chichewa Contempary Chichewa translation, 2002/2016:
“I know every bird in the mountains
and also all the wild creatures are mine.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“I am acquainted with all the birds of the mountains
and all the animals that live in the fields
are mine.” (Source: Newari Back Translation)
- Hiligaynon:
“all birds in the mountains/hills,
and the animals in the field.” (Source: Hiligaynon Back Translation)
- Laarim:
“I know all birds which stay in mountains
and all the animals which are in the bush are mine.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Ndege wote wa porini ni wangu,
vitu vyote vyenye uhai katika mashamba vyangu.” (Source: Nyakyusa Back Translation)
- English:
“I own and know all the birds
and all the creatures that move around in the fields.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:12:
- Chichewa Contempary Chichewa translation, 2002/2016:
“If I was hungry wouldn’t I have told you,
for the whole earth and everything that is in it is mine.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Even if I were to become hungry,
I would not tell you.
The world and all that is in it is mine.” (Source: Newari Back Translation)
- Hiligaynon:
“If I will-be-hungry I would- not -ask-for food from you (plur.),
because the world (is) mine and all that (is) in it.” (Source: Hiligaynon Back Translation)
- Laarim:
“If I was hungry, I would never tell you,
because the land all the things which are in it are mine,” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Iwapo ningekuwa nakuwa na njaa, nisingekwambia wewe,
kwa maana nchi na ambavyo vimo vyote vyangu.” (Source: Nyakyusa Back Translation)
- English:
“So, if I were hungry, I would not tell you to bring me some food,
because everything in the world belongs to me!” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:13:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Do I eat the meat of the male cows
or drink the blood of goats?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“What! Do I eat the meat of bulls?
or do [I] drink the blood of goats?” (Source: Newari Back Translation)
- Hiligaynon:
“Do- I -eat meat of bull(s)/[lit. bull cow] or drink the blood of goat(s)? Of-course/Certainly not.” (Source: Hiligaynon Back Translation)
- Laarim:
“You think that I am eating the meat of bulls,
or drinking the blood of goats?” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Je, unasema nakula nyama ya ng’ombe?
Je, unasema nakunywa damu ya mbuzi?” (Source: Nyakyusa Back Translation)
- English:
“I do not eat the flesh of the bulls that you sacrifice,
and I do not drink the blood of the goats that you offer to me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:14:
- Chichewa Contempary Chichewa translation, 2002/2016:
“‘Give the sacrifices of thanksgiving to God,
fulfil your promises to the One in the Highest.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Offer a sacrifice of thanks to God!
and fulfill your vows to offer to the Most High!” (Source: Newari Back Translation)
- Hiligaynon:
“What you (plur.) are-to-offer to me, the Most High God, is thanksgiving,
and [you (plur.)] are-to-fulfill your (plur.) promises to me.” (Source: Hiligaynon Back Translation)
- Laarim:
“You (plur.) pay to your God thing of sacrifice
by which you tell him thanks,
and keep your oath with God Almighty.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Unitolee sadaka ya shukrani,
ambayo umeahidi kwa Mungu mkuu, uyafanye.” (Source: Nyakyusa Back Translation)
- English:
“The sacrifice that I really want is that you thank me
and do all that you have promised to do.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:15:
- Chichewa Contempary Chichewa translation, 2002/2016:
“And call me on your day of afflictions;
I will rescue you, and you will honor me.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Pray to me in time of trouble!
I will save you
and you will praise me.” (Source: Newari Back Translation)
- Hiligaynon:
“[You (plur.)] call-upon me in times of trouble/difficulty,
for I will-save you (plur.),
and you (plur.) will-praise me.’” (Source: Hiligaynon Back Translation)
- Laarim:
“call me on a day in which you stay in trouble,
I will release you,
then you will respect me.’” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Uniite katika siku siku ya shida,
nitakuokoa, ndipo utanisifu.’” (Source: Nyakyusa Back Translation)
- English:
“And pray to me when you have troubles.
If you do that, I will rescue you, and then you will praise me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:16:
- Chichewa Contempary Chichewa translation, 2002/2016:
“But to the wicked, God says that,
‘What power do you have that you say my commandments
or to take my covenant on your lips?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“To the wicked, however, God says,
"What right do you have to proclaim my commands?
Why do you pretend to obey my covenant?” (Source: Newari Back Translation)
- Hiligaynon:
“But to the wicked this is what God says,
‘You (plur.) have-no right to mention my commands and agreement.” (Source: Hiligaynon Back Translation)
- Laarim:
“But, God tells the bad person saying that,
‘Why are you just talking about my commands,
why are telling my covenant?” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Lakini Mungu anamwambia mbaya, anasema,
‘Kwa nini unazisema sema sheria zangu?
Kwa nini unasema sema ya agano langu?” (Source: Nyakyusa Back Translation)
- English:
“But I say this to the wicked people:
Why do you/It does not benefit you at all to recite my commandments
or talk about the agreement that I made with you,” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 50:17:
- Chichewa Contempary Chichewa translation, 2002/2016:
“You hate my instructions
and you throw at your back my words.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“You do not like what I teach you,
and you despise my word.” (Source: Newari Back Translation)
- Hiligaynon:
“You (plur.) hate my discipline to you;
you (plur.) do-not pay-attention to what I say.” (Source: Hiligaynon Back Translation)
- Laarim:
“Because you refuse me when I instruct you
and you refuse my words?” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Kwa maana wewe unakataa kuonywa,
na maneno yangu hutaki kuyafuata.” (Source: Nyakyusa Back Translation)
- English:
“because you have refused to allow me to discipline you,
and you have rejected what I told you to do.” (Source: Translation for Translators)