cardinal directions

The cardinal directions “east” and “west” are easy to translate into Maan here since the language uses “where the sun comes up” and “where the sun goes down.” For “north” the translator had “facing toward the sun rising to the left,” and for “south” she had “facing toward the sun rising to the right.” So the listener had to think hard before knowing what direction was in view when translating “to the north and south, to the east and west.” So, in case all four directions are mentioned, it was shortened by saying simply “all directions.” (Source: Don Slager) Likewise, Yakan has “from the four corners of the earth” (source: Yakan back-translation) or Western Bukidnon Manobo “from the four directions here on the earth” (source: Western Bukidnon Manobo back-translation).

Kankanaey is “from the coming-out and the going-away of the sun and the north and the south” (source: Kankanaey back-translation), Northern Emberá “from where the sun comes up, from where it falls, from the looking [left] hand, from the real [right] hand” (source: Charles Mortensen), Amele “from the direction of the sun going up, from the direction of the sun going down, from the north and from the south” (source: John Roberts), Ejamat “look up to see the side where the sun comes from, and the side where it sets, and look on your right side, and on your left” (source: David Frank in this blog post ).

In Lamba, only umutulesuŵa, “where the sun rises” and imbonsi, “where the sun sets” were available as cardinal directions that were not tied to the local area of language speakers (“north” is kumausi — “to the Aushi country” — and “south” kumalenje — “to the Lenje country”). So “north” and “south” were introduced as loanwords, nofu and saufu respectively. The whole phrase is kunofu nakusaufu nakumutulesuŵa nakumbonsi. (Source C. M. Doke in The Bible Translator 1958, p. 57ff. )

“West” is translated in Tzeltal as “where the sun pours-out” and in Kele as “down-river” (source: Reiling / Swellengrebel).

In Morelos Nahuatl, “north” is translated as “from above” and “south” as “from below.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)

In Matumbi cardinal directions are defined as in relation to another place. “East” for instance typically is “toward the beach” since the coast is in the eastern direction in Matumbi-speaking areas. “North” and “south” can be defined as above or below another place. (Source: Pioneer Bible Translators, project-specific notes in Paratext)

The Hebrew text that gives instructions where to place items in the tabernacle with the help of cardinal directions (north and south) had to be approached in the Bambam translation specific to spacial concepts of that culture.

Phil Campbell explains: “There are no words in Bambam for north and south. In Exodus 26:35, God instructs that the table is to be placed on the north side and the lamp on the south side inside the tabernacle. The team wants to use right and left to tell where the lamp and table are located. In many languages we would say that the table is on the right and the lampstand is on the left based on the view of someone entering the tabernacle. However, that is not how Bambam people view it. They view the placement of things and rooms in a building according to the orientation of someone standing inside the building facing the front of the building. So that means the table is on the left side and the lampstand is on the right side.”

See also cardinal directions / left and right.

Jerusalem

The name that is transliterated as “Jerusalem” in English is signed in French Sign Language with a sign that depicts worshiping at the Western Wall in Jerusalem:


“Jerusalem” in French Sign Language (source: La Bible en langue des signes française )

While a similar sign is also used in British Sign Language, another, more neutral sign that combines the sign “J” and the signs for “place” is used as well. (Source: Anna Smith)


“Jerusalem” in British Sign Language (source: Christian BSL, used with permission)

Learn more on Bible Odyssey: Jerusalem .

complete verse (Joshua 15:8)

Following are a number of back-translations as well as a sample translation for translators of Joshua 15:8:

  • Kupsabiny: “After that, it followed the valley of Hinnom south of the city of the Jebusites (which later became Jerusalem). It went up to a mountain which overlooks the valley of Hinnom to the west which is also at the end of the valley of the Rephaites at the north end.” (Source: Kupsabiny Back Translation)
  • Newari: “From there that boundary goes by way of the gorge of Ben-Hinnom and along the southern slopes of the city of the Jebusites which is Jerusalem. Then that boundary goes to the top of the hill which is to the west of the Hinnom gorge at the northern end of the Valley of Rephaim.” (Source: Newari Back Translation)
  • Hiligaynon: “From there this goes-towards the Valley/Plain of Ben Hinom up-to the southern slope of the city of the Jebusnon. (This city is Jerusalem.) Then this goes-up to the peak/top of the mountain, to the west of the Valley of Ben Hinom, to the outlying-edge of the northern Valley of the Refaim.” (Source: Hiligaynon Back Translation)
  • English: “From there it extended through Ben-Hinnom Valley, south of the city where the Jebus people-group lived. (That city is now named Jerusalem.) From there the border extended to the top of the hill on the west side of Hinnom Valley, at the northern end of the valley where the Repha giants lived.” (Source: Translation for Translators)

sea / lake

The various Greek, Aramaic, Latin and Hebrew terms that are translated as “sea,” “ocean,” or “lake” in English are all translated in Chichewa with one term: nyanja. Malawi, where Chichewa is spoken, has a lot of lakes but does not share a border with the ocean. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

Translation commentary on Joshua 15:8

Hinnom Valley (Revised Standard Version “valley of the son of Hinnom”) is the name of the valley south of Jerusalem.

The Jebusite city of Jerusalem is translated “the Jebusites (that is, Jerusalem)” by Revised Standard Version. It appears as though this parenthetical statement, together with the two in verses 9 and 10, were explanations added by a later scribe to make sure that the readers would understand what was meant. Good News Translation is able to avoid the interruption of a parenthetical statement in this verse, though parentheses are included by Good News Translation in verses 9 and 10.

Quoted with permission from Bratcher, Robert G. and Newman, Barclay M. A Handbook on Joshua. (UBS Helps for Translators). New York: UBS, 1983. For this and other handbooks for translators see here .