adultery

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The Hebrew and Greek that is translated as “adultery” in English (here etymologically meaning “to alter”) is typically understood as “marital infidelity.” It is (back-) translated in the following ways:

  • Highland Totonac: “to do something together”
  • Yucateco: “pair-sin”
  • Ngäbere: “robbing another’s half self-possession” (compare “fornication” which is “robbing self-possession,” that is, to rob what belongs to a person)
  • Kaqchikel, Chol: “to act like a dog” (see also licentiousness)
  • Toraja-Sa’dan: “to measure the depth of the river of (another’s) marriage”
  • North Alaskan Inupiatun: “married people using what is not theirs” (compare “fornication” which is “unmarried people using what is not theirs”) (source for this and all above: Bratcher / Nida)
  • Purari: “play hands with” or “play eyes with”
  • Chicahuaxtla Triqui: “talk secretly with spouses of our fellows”
  • Isthmus Zapotec: “go in with other people’s spouses”
  • Tzeltal: “practice illicit relationship with women”
  • Huehuetla Tepehua: “live with some one who isn’t your wife”
  • Central Tarahumara: “sleep with a strange partner”
  • Hopi: “tamper with marriage” (source for this and seven above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
  • German: Ehebrecher or “marriage breaker” / Ehe brechen or “breaking of marriage” (source: Zetzsche)
  • In Falam Chin the term for “adultery” is the phrase for “to share breast” which relates to adultery by either sex. (Source: David Clark)
  • In Ixcatlán Mazatec a specification needs to be made to include both genders. (Source: Robert Bascom)
  • Likewise in Hiligaynon: “commit-adultery-with-a-man or commit-adultery-with-a-woman” (source: Hiligaynon Back Translation)

See also adultery, adulterer, adulteress, and you shall not commit adultery.

righteous, righteousness

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The Greek, Hebrew, and Latin terms that are translated in English mostly as “righteous” as an adjective or personified noun or “righteousness” (also as “upright(ness)” and “just(ice)”) are most commonly expressed with concept of “straightness,” though this may be expressed in a number of ways. (Click or tap here to see the details)

Following is a list of (back-) translations of various languages:

  • Bambara, Southern Bobo Madaré, Chokwe (ululi), Amganad Ifugao, Chol, Eastern Maninkakan, Toraja-Sa’dan, Pamona, Batak Toba, Bilua, Tiv: “be straight”
  • Laka: “follow the straight way” or “to straight-straight” (a reduplicated form for emphasis)
  • Sayula Popoluca: “walk straight”
  • Highland Puebla Nahuatl, Kekchí, Muna: “have a straight heart”
  • Kipsigis: “do the truth”
  • Mezquital Otomi: “do according to the truth”
  • Huautla Mazatec: “have truth”
  • Yine: “fulfill what one should do”
  • Indonesian: “be true”
  • Navajo (Dinė): “do just so”
  • Anuak: “do as it should be”
  • Mossi: “have a white stomach” (see also happiness / joy)
  • Paasaal: “white heart” (source: Fabian N. Dapila in The Bible Translator 2024, p. 415ff.)
  • (San Mateo del Mar Huave: “completely good” (the translation does not imply sinless perfection)
  • Nuer: “way of right” (“there is a complex concept of “right” vs. ‘left’ in Nuer where ‘right’ indicates that which is masculine, strong, good, and moral, and ‘left’ denotes what is feminine, weak, and sinful (a strictly masculine viewpoint!) The ‘way of right’ is therefore righteousness, but of course women may also attain this way, for the opposition is more classificatory than descriptive.”) (This and all above from Bratcher / Nida except for Bilua: Carl Gross; Tiv: Rob Koops; Muna: René van den Berg)
  • Central Subanen: “wise-good” (source: Robert Brichoux in OPTAT 1988/2, p. 80ff. )
  • Xicotepec De Juárez Totonac: “live well”
  • Mezquital Otomi: “goodness before the face of God” (source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
  • Eastern Huasteca Nahuatl: “the result of heart-straightening” (source: Nida 1947, p. 224)
  • Eastern Highland Otomi: “entirely good” (when referred to God), “do good” or “not be a debtor as God sees one” (when referred to people)
  • Carib: “level”
  • Tzotzil: “straight-hearted”
  • Ojitlán Chinantec: “right and straight”
  • Yatzachi Zapotec: “walk straight” (source for this and four previous: John Beekman in Notes on Translation November 1964, p. 1-22)
  • Makonde: “doing what God wants” (in a context of us doing) and “be good in God’s eyes” (in the context of being made righteous by God) (note that justify / justification is translated as “to be made good in the eyes of God.” (source: Pioneer Bible Translators, project-specific notes in Paratext)
  • Aari: The Pauline word for “righteous” is generally rendered by “makes one without sin” in the Aari, sometimes “before God” is added for clarity. (Source: Loren Bliese)
  • North Alaskan Inupiatun: “having sin taken away” (Source: Nida 1952, p. 144)
  • Nyamwezi: wa lole: “just” or “someone who follows the law of God” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Venda: “nothing wrong, OK” (Source: J.A. van Roy in The Bible Translator 1972, p. 418ff. )
  • Ekari: maakodo bokouto or “enormous truth” (the same word that is also used for “truth“; bokouto — “enormous” — is being used as an attribute for abstract nouns to denote that they are of God [see also here]; source: Marion Doble in The Bible Translator 1963, p. 37ff. ).
  • Guhu-Samane: pobi or “right” (also: “right (side),” “(legal) right,” “straightness,” “correction,” “south,” “possession,” “pertinence,” “kingdom,” “fame,” “information,” or “speech” — “According to [Guhu-Samane] thinking there is a common core of meaning among all these glosses. Even from an English point of view the first five can be seen to be closely related, simply because of their similarity in English. However, from that point the nuances of meaning are not so apparent. They relate in some such a fashion as this: As one faces the morning sun, south lies to the right hand (as north lies to the left); then at one’s right hand are his possessions and whatever pertains to him; thus, a rich man’s many possessions and scope of power and influence is his kingdom; so, the rich and other important people encounter fame; and all of this spreads as information and forms most of the framework of the people’s speech.”) (Source: Ernest Richert in Notes on Translation 1964, p. 11ff.)
  • German New Testament translation by Berger / Nord (publ. 1999): Gerechtheit, a neologism to differentiate it from the commonly-used Gerechtigkeit which can mean “righteousness” but is more often used in modern German as “fairness” (Berger / Nord especially use Gerechtheit in Letter to the Romans) or Gerechtestun, also a neologism, meaning “righteous deeds” (especially in Letter to the Ephesians)
  • “did what he should” (Eastern Highland Otomi)
  • “a clear man, good [man]” (Mairasi) (source: Enggavoter 2004)

See also respectable, righteous, righteous (person), devout, and She is more in the right(eous) than I.

complete verse (Ezekiel 23:45)

Following are a number of back-translations as well as a sample translation for translators of Ezekiel 23:45:

  • Kupsabiny: “But righteous people shall condemn them for the promiscuity and murdering, because (they are) prostitutes and murderers.” (Source: Kupsabiny Back Translation)
  • Hiligaynon: “But these women will-be-punished by the righteous men with the punishment which is truly fitting to their committing-adultery and killing.” (Source: Hiligaynon Back Translation)
  • English: “But righteous men will condemn them to be punished, like women who commit adultery and who murder others are punished, because those women commit adultery and they murder others.” (Source: Translation for Translators)

Translation commentary on Ezekiel 23:45

This verse brings to an end the legal charges against Oholah and Oholibah, which began in verse 36.

But righteous men shall pass judgment on them with the sentence of adulteresses, and with the sentence of women that shed blood: In the Old Testament the Hebrew word for righteous usually refers to those who respect God and obey the rules of his covenant (see 3.20). Here it seems to refer to the sisters’ former lovers (see verses 22-24), who hardly qualified against these criteria. Therefore some commentators suggest that they appeared righteous in comparison with the terrible sinfulness of Samaria and Jerusalem. Others claim that it is not the men who were righteous but that they will “judge rightly,” that is, they will pass correct judgment. The best interpretation is that God is talking generally, that is, any righteous (“good” in Contemporary English Version) person will condemn what Oholah and Oholibah did. Men here probably refers to men and women, so it is better rendered “people.” Pass judgment on them may be translated “condemn them” (Good News Translation, Revised English Bible) or “declare them guilty” (New Revised Standard Version). For the sentence of adulteresses, that is, adultery, and the sentence of women that shed blood, that is, murder, see verse 37.

Because they are adulteresses, and blood is upon their hands: This sentence emphasizes the guilt of the sisters—they will be charged with adultery and murder, because they are adulterers and murderers. Contemporary English Version says simply “because they are certainly guilty.” Blood is upon their hands means they are guilty of killing others (see verse 37). In many languages readers will understand this idiom easily and translators can retain it. However, in some languages translators may say “they have shed much blood” or “they have murdered [people].”

One way to render this verse is:

• But good people will declare them guilty of adultery and murder, for they really are adulterers and murderers.

Quoted with permission from Gross, Carl & Stine, Philip C. A Handbook on Ezekiel. (UBS Helps for Translators). Miami: UBS, 2016. For this and other handbooks for translators see here .