tradition

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The Greek that is translated as “tradition” in English is translated in these ways:

  • Kekchí: “the old root-trunk” (in which the life of a people is likened to a tree)
  • Central Tarahumara: “to live as the ancients did”
  • North Alaskan Inupiatun: “sayings passed down from long-ago times”
  • Navajo (Dinė): “what their fathers of old told them to follow”
  • Toraja-Sa’dan: “the ordinance maintained by the forefathers”
  • Tzeltal: “the word that has been kept from the ancients” (source for this and all above Bratcher / Nida)
  • Gumuz: “the life of your fathers” (source: Loren Bliese)
  • Obolo: “the deeds of the ground” (orọmijọn̄) (source: Enene Enene)
  • Mairiasi: “the old things that are being held-onto” (source: Enggavoter 2004)
  • Western Bukidnon Manobo: “handed-down customs” (source: Western Bukidnon Manobo Back Translation)

complete verse (1 Corinthians 11:2)

Following are a number of back-translations of 1 Corinthians 11:2:

  • Uma: “Continuing on, relatives, I praise you because in every way you always remember me, and you always follow the teachings I delivered to you.” (Source: Uma Back Translation)
  • Yakan: “I really praise you because you always remember me and you follow what I formerly taught you.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “There is that which you do which I’m always saying is very good, and it is: you’ve not forgotten what I taught you. As for the things I commanded you, you always carry them out.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “I praise you because you are-thinking-of me in all that you do and you are also following the teachings that we inherited that I passed-on to you.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Well now, what you are doing is good that, in everything, you are ascertaining (lit.looking for) what I taught you, and following/obeying it.” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “Listen brothers, I rejoice in that you always remember me and you have not separated from the word I taught you.” (Source: Tenango Otomi Back Translation)

Christ, Messiah

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The Greek Christos (Χρηστός) is typically transliterated when it appears together with Iésous (Ἰησοῦς) (Jesus). In English the transliteration is the Anglicized “Christ,” whereas in many other languages it is based on the Greek or Latin as “Kristus,” “Cristo,” or similar.

When used as a descriptive term in the New Testament — as it’s typically done in the gospels (with the possible exceptions of for instance John 1:17 and 17:3) — Christos is seen as the Greek translation of the Hebrew mashiaḥ (המשיח‎) (“anointed”). Accordingly, a transliteration of mashiaḥ is used, either as “Messiah” or based on the Greek or Latin as a form of “Messias.”

This transliteration is also used in the two instances where the Greek term Μεσσίας (Messias) is used in John 1:41 and 4:25.

In some languages and some translations, the term “Messiah” is supplemented with an explanation. Such as in the German Gute Nachricht with “the Messiah, the promised savior” (Wir haben den Messias gefunden, den versprochenen Retter) or in Muna with “Messiah, the Saving King” (Mesias, Omputo Fosalamatino) (source: René van den Berg).

In predominantly Muslim areas or for Bible translations for a Muslim target group, Christos is usually transliterated from the Arabic al-Masih (ٱلْمَسِيحِ) — “Messiah.” In most cases, this practice corresponds with languages that also use a form of the Arabic Isa (عيسى) for Jesus (see Jesus). There are some exceptions, though, including modern translations in Arabic which use Yasua (يَسُوعَ) (coming from the Aramaic Yēšūa’) alongside a transliteration of al-Masih, Hausa which uses Yesu but Almahisu, and some Fula languages (Adamawa Fulfulde, Nigerian Fulfulde, and Central-Eastern Niger Fulfulde) which also use a form of Iésous (Yeesu) but Almasiihu (or Almasiifu) for Christos.

In Indonesian, while most Bible translations had already used Yesus Kristus rather than Isa al Masih, three public holidays used to be described using the term Isa Al Masih. From 2024 on, the government is using Yesus Kristus in those holiday names instead (see this article in Christianity Today ).

Other solutions that are used by a number of languages include these:

  • Dobel: “The important one that God had appointed to come” (source: Jock Hughes)
  • Noongar: Keny Mammarap or “The One Man” (source: Warda-Kwabba Luke-Ang)
  • Mairasi: “King of not dying for life all mashed out infinitely” (for “mashed out,” see salvation; source: Lloyd Peckham)
  • Western Bukidnon Manobo: “One chosen by God to rule mankind” (source: Western Bukidnon Manobo Back Translation)
  • Bacama: Ma Pwa a Ngɨltən: “The one God has chosen” (source: David Frank in this blog post )
  • Binumarien: Anutuna: originally a term that was used for a man that was blessed by elders for a task by the laying on of hands (source: Desmond Oatridges, Holzhausen 1991, p. 49f.)
  • Noongar: Keny Boolanga-Yira Waangki-Koorliny: “One God is Sending” (source: Warda-Kwabba Luke-Ang)
  • Uab Meto: Neno Anan: “Son of heaven” P. Middelkoop explains: “The idea of heavenly power bestowed on a Timorese king is rendered in the title Neno Anan. It is based on the historical fact that chiefs in general came from overseas and they who come thence are believed to have come down from heaven, from the land beyond the sea, that means the sphere of God and the ghosts of the dead. The symbolical act of anointing has been made subservient to the revelation of an eternal truth and when the term Neno Anan is used as a translation thereof, it also is made subservient to a new revelation of God in Jesus Christ. The very fact that Jesus came from heaven makes this translation hit the mark.” (Source: P. Middelkoop in The Bible Translator 1953, p. 183ff. )

In Finnish Sign Language both “Christ” and “Messiah” are translated with a sign signifying “king.” (Source: Tarja Sandholm)


“Christ / Messiah” in Finnish Sign Language (source )

Law (2013, p. 97) writes about how the Ancient Greek Septuagint‘s translation of the Hebrew mashiah was used by the New Testament writers as a bridge between the Old and New Testaments (click or tap here to read more):

“Another important word in the New Testament that comes from the Septuagint is christos, ‘Christ.’ Christ is not part of the name of the man from Nazareth, as if ‘the Christs’ were written above the door of his family home. Rather, ‘Christ’ is an explicitly messianic title used by the writers of the New Testament who have learned this word from the Septuagint’s translation of the Hebrew mashiach, ‘anointed,’ which itself is often rendered in English as ‘Messiah.’ To be sure, one detects a messianic intent on the part of the Septuagint translator in some places. Amos 4:13 may have been one of these. In the Hebrew Bible, God ‘reveals his thoughts to mortals,’ but the Septuagint has ‘announcing his anointed to humans.’ A fine distinction must be made, however, between theology that was intended by the Septuagint translators and that developed by later Christian writers. In Amos 4:13 it is merely possible we have a messianic reading, but it is unquestionably the case that the New Testament writers exploit the Septuagint’s use of christos, in Amos and elsewhere, to messianic ends.”

Learn more on Bible Odyssey: Christ .

formal 2nd person plural pronoun (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 1 Corinthians 11:2

The Greek has the particle de (King James Version “Now”) to indicate that a new theme is being introduced. Revised Standard Version and other modern translations omit it.

The Greek verb translated commend is not used by Paul outside of this chapter, except in a quotation from Psa 117.1, in Rom 15.11, about praising the Lord. This verb “praise” (also New International Version) does not necessarily suggest worship. Revised Standard Version, Revised English Bible, Translator’s New Testament, and Moffatt translate it commend in the present verse. Other translations expand or restructure it; for example, “You have done well” Jerusalem Bible; “I congratulate you” New Jerusalem Bible; “I must give you credit” Phillips; “This is greatly to your credit” Barclay; “I congratulate you” Bible en français courant.

Remember here does not refer to “thinking about” or “fondly remembering,” but rather refers to a remembering of Paul’s way of life and teaching. It would be legitimate in many languages to expand this clause: “you always remember what I did and taught.”

The word translated maintain sometimes means “possess,” as in 7.30 and 2 Cor 6.10, but here it has the meaning of holding on or sticking closely to Paul’s teaching (compare 15.2). It is possible, then, to translate this as “stick close to the things that I have taught you,” or in some languages, “follow the things….”

The words translated traditions (Good News Bible‘s “teachings”) and delivered (Good News Bible‘s “handed on”) are related to one another in Greek. The word traditions refers to a body of information or teaching that has been received from people of the past and delivered or “passed on” to others in the present. Paul is using this word in the present context to talk about Christian teaching that he received from others and has passed on to the Corinthians. It is difficult to know whether he is thinking here of basic Christian teachings, as in verse 23 and in 15.1, 3, or of specific “customs” concerning the covering of women’s heads.

An alternative translation model for this verse is:

• I congratulate you because you always remember my actions and teaching, and you follow the Christian teachings that I received from others and have passed on to you.

Quoted with permission from Ellingworth, Paul and Hatton, Howard A. A Handbook on Paul’s First Letter to the Corinthians, 2nd edition. (UBS Handbook Series). New York: UBS, 1985/1994. For this and other handbooks for translators see here .