Following are a number of back-translations as well as a sample translation for translators of Exodus 15:13:

• Kupsabiny: “You will lead the people whom you saved
  in your love that can not miss/go wrong.
  You will lead in your strength
  to that land which you promised them.” (Source: Kupsabiny Back Translation)
• Newari: “In your loving kindness
  you have led the people you redeemed.
  In your strength you guide them
  to the holy country where you promised them to lead.” (Source: Newari Back Translation)
• Hiligaynon: “In your (sing.) continuing love you (sing.) will-guide/lead the people whom you (sing.) have-saved.
  In your (sing.) strength you (sing.) will-guide/lead them to your (sing.) holy dwelling-place.” (Source: Hiligaynon Back Translation)
• Bariai: “‘In your action of compassion (lit. of a wounded interior) and of faithfulness (lit. of a straight eye),
  you retrieved your people back from their laborer work,
  and so you stood and were leading them.
  In your strength, you will show them their pathway,
  and so they [will] walk and go to the good place which you chose to be yours.” (Source: Bariai Back Translation)
• Opo: “we (excl.) people who you saved, you took us (excl.) with love your which not will finish.
  Road which goes place your which is holy, you showed us (excl.) it with power your.” (Source: Opo Back Translation)
• English: “You faithfully loved the people you rescued;
  with your power you are leading them to the land that you have set apart.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:14:

• Kupsabiny: “The nations will hear and will tremble
  and panic will get/catch the Philistines.” (Source: Kupsabiny Back Translation)
• Newari: “The nations heard what happened and they trembled.
  Fear has gripped the people of Phistia.” (Source: Newari Back Translation)
• Hiligaynon: “The nations will-hear this and they will-tremble in fear.
  The Filistinhon will-be- very -scared.” (Source: Hiligaynon Back Translation)
• Bariai: “And the other tribes which hear about your deeds,
  they are greatly afraid and shiver.
  Great fear will take the Pilistia people.” (Source: Bariai Back Translation)
• Opo: “People of tribes other, they heard it. [body] they shook.
  People of Philistia, [body] they feared.” (Source: Opo Back Translation)
• English: “The people of other nations will hear what you have done;
  and they will tremble.
  The people in Philistia will be terrified.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:15:

• Kupsabiny: “The leaders of Edom will fear
  and those of Moab will tremble,
  (the) people of Canaan will be weak/lame.” (Source: Kupsabiny Back Translation)
• Newari: “The chiefs of Edom are terrified,
  the leaders of Moab tremble.
  All the people of Canaan melt with fear.” (Source: Newari Back Translation)
• Hiligaynon: “The leaders of Edom and Moab will-tremble in fear,
  and the leaders of Canaan will-faint in fear.” (Source: Hiligaynon Back Translation)
• Bariai: “The leaders of the Idom people will be afraid and so their minds (lit. heads) will be crazy.
  The leaders of the Moap people will shiver very badly.
  And the people of Kenan will be afraid and so flee here and there.” (Source: Bariai Back Translation)
• Opo: “Chiefs of Edom, heart their be bad.
  Chiefs of Moab, [body] they shook.
  And Canaanites all, it caused them to faint.” (Source: Opo Back Translation)
• English: “The chiefs in Edom will be dismayed.
  The leaders in Moab will be so afraid, they will shake. All those who live in Canaan will faint.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:16:

• Kupsabiny: “They will fear/tremble and shock will hit them.
  You will crash them with your power/authority,
  (they) will stand still like stones
  until your people whom you released pass by, oh God!” (Source: Kupsabiny Back Translation)
• Newari: “The fear grips them O Lord,
  by the power of your hand,
  they will be still as a stone until
  the people you freed pass by.” (Source: Newari Back Translation)
• Hiligaynon: “Yes, they will-be- very -nervous/frightened.
  By your (sing.) great power they will-be-still like a stone,
  until your (sing.) people whom you have-saved can-pass-by, O LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “They all will be afraid and worried (lit. have various interiors).
  By your hand which has great strength,
  they will not move [at all] like a stone,
  until your people walk and pass by and go.
  Chief, those people, you bought them so that they became yours.” (Source: Bariai Back Translation)
• Opo: “Fear grasped them,
  Because power your.
  They will be silent [mouth], until we (excl.) people your will pass by them, we (excl.) people who you saved.” (Source: Opo Back Translation)
• English: “They will be terrified and fearful because of your great strength.
  But they will be as silent as stones
  until your people march past them,
  the people you freed from being slaves in Egypt,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:17:

• Kupsabiny: “You will lead those people to come and set them/fix them/establish them
  on your mountain of inheritance.
  The place you created yourself, oh God,
  will become/be where they will live
  the one (place) you made with your hands alone.” (Source: Kupsabiny Back Translation)
• Newari: “You will bring them in
  and plant them on your mountain,
  your own homeland, Lord,
  the sanctuary you made for them to live in.” (Source: Newari Back Translation)
• Hiligaynon: “You (sing.) will-bring your (sing.) people to your land,
  and you (sing.) will-settle them on the mountain/hill that you own —
  the place that you (sing.) made as your (sing.) dwelling-place, O LORD,
  the temple that you (sing.) yourself have-made.” (Source: Hiligaynon Back Translation)
• Bariai: “O Chief, they are like a good tree of yours which you planted in the garden.
  And so you will bring them so that they go and live well
  on the mountain which you chose to be yours.
  That place, you stay permanently in it.
  By your hand, you made your living area there.” (Source: Bariai Back Translation)
• Opo: “you will take us (excl.), you will put us (excl.) on top of mountain your,
  at the place where you made for dwelling place your, you Yahweh,
  at the place where you prepared for your own, you The Lord.” (Source: Opo Back Translation)
• English: “to go to Canaan land.
  You will enable them to live on your hill,
  at the place that you, O Yahweh, have chosen to be your home,
  in the holy place/temple
  that you yourself will build.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:18:

• Kupsabiny: “You my God rules/reigns forever.’” (Source: Kupsabiny Back Translation)
• Newari: “The Lord reigns forever.” (Source: Newari Back Translation)
• Hiligaynon: “You will-reign, O LORD, without end.’” (Source: Hiligaynon Back Translation)
• Bariai: “Chief, everything remains under your authority (lit. in your hand)
  always and forever and on.’” (Source: Bariai Back Translation)
• Opo: “Oh Yahweh, you be The Lord until forever!»” (Source: Opo Back Translation)
• English: “O Yahweh, you will rule forever!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:19:

• Kupsabiny: “The Israelites went through the dry ground/earth. But when the chariots of the Egyptians entered the sea together with the people who were moving on those horses, God returned the water to cover those people.” (Source: Kupsabiny Back Translation)
• Newari: “As the horses of Pharoah his horsemen and his chariots reached in the sea, the Lord brought the waters of the sea back and covered them. But the Israelites walked through the sea on dry land.” (Source: Newari Back Translation)
• Hiligaynon: “The LORD covered with water the horses of the king of Egipto and his chariots and horse riders after the Israelinhon had-crossed-over on dry land in the middle of the sea.” (Source: Hiligaynon Back Translation)
• Bariai: “In that day, the fighting people of the great chief of Isip and their karises and karis owners followed the Israel people and went into the midst of the great ocean, but Chief God caused the ocean to return back and cover them. But the Israel people walked and went in the midst of the ocean on dry ground.” (Source: Bariai Back Translation)
• Opo: “That which people of Israel sang for it music this, it is reason of horse of king of Egypt, and chariot of horse his, and horsemen his, when they had arrived in middle of water, The Lord made water return meet [mouth], cover them head. But, when people of Israel went in middle of water, they went be it on place dry.” (Source: Opo Back Translation)
• English: “The Israeli people walked through the middle of the sea on dry ground. But when the king’s horses and chariots and horsemen tried to go through the sea, Yahweh caused the water to come back and cover them.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:20:

• Kupsabiny: “Then Miriam, the sister of Aaron and she was a prophet of God, got up and took (a) tambourine and sang while shaking that thing. Many other women also were shaking their own tambourines, singing and singing.” (Source: Kupsabiny Back Translation)
• Newari: “Then Mirian, the prophetess, Aaron’s sister took a tambourine (in her hand) and all the women followed her, with tambourine and dancing.” (Source: Newari Back Translation)
• Hiligaynon: “Then Miriam the prophetess and sibling of Aaron took a tamborin and she led the women in playing the tamborin and dancing.” (Source: Hiligaynon Back Translation)
• Bariai: “And so on that day, Aron’s sister Miriam, a woman who was prophesying for God (lit. bringing God’s mouth), took her rattling decorations and then the women followed her and then took their rattling decorations also and so were dancing.” (Source: Bariai Back Translation)
• Opo: “Afterwards, Miriam who be the sister of Aaron, who be prophetess, she took gourd shaker, went danced with women other.” (Source: Opo Back Translation)
• English: “Then Miriam, who was Aaron’s older sister and a prophetess/woman who spoke messages that came directly from God, picked up her tambourine,” (Source: Translation for Translators)