Following are a number of back-translations as well as a sample translation for translators of Exodus 14:28:

• Kupsabiny: “Water returned and covered those chariots and the people who were moving on the horses together with all the soldiers of Egypt who followed those Israelites up to there. Not even one escaped among those who went into the sea.” (Source: Kupsabiny Back Translation)
• Newari: “The water flowed back and covered the chariots and horsemen and all the army of Pharaoh that had followed them. No one of them survived.” (Source: Newari Back Translation)
• Hiligaynon: “The waters covered/enveloped all the soldiers of the king of Egipto who chased the Israelinhon including their horse riders and chariots. Not even one of them was-able-to-survive/was-saved.” (Source: Hiligaynon Back Translation)
• Bariai: “And the ocean flowed back and so covered the karises and karis owners and all the fighting people of the great chief of Isip. [Of] the Isip people who followed the Israel people and went into the midst of the ocean there, none of them returned back. All of them died and were finished.” (Source: Bariai Back Translation)
• Opo: “And chariot of horse, and horsemen, and army which followed people of Israel all, it covered them head. There is no one who be spared.” (Source: Opo Back Translation)
• English: “The water returned and covered the chariots and the horsemen and the whole Egyptian army that had tried to follow us Israelis into the sea. Every one of the Egyptians drowned.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:29:

• Kupsabiny: “But the Israelites had gone on dry ground with walls of water being on both sides.” (Source: Kupsabiny Back Translation)
• Newari: “But the Israelites went through the sea on dry ground. A wall of water stood on their right and on their left.” (Source: Newari Back Translation)
• Hiligaynon: “But the Israelinhon on-the-other-hand went-through on dry land in the middle of the sea, wherein the water seemed-as-if a stone-wall on both sides/[lit. side and side].” (Source: Hiligaynon Back Translation)
• Bariai: “But the Israel people walked and crossed over and went to the other side on dry ground. And the ocean became like a railing/barrier at the edge of their path on this side and that side.” (Source: Bariai Back Translation)
• Opo: “And people of Israel, when they had crossed other side, they went on a place which be dry, and water stopped as fence on the right and left their.” (Source: Opo Back Translation)
• English: “But we Israeli people had already crossed through the sea by walking on dry ground, with the water being like two walls, one on the right side and one on the left side.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:30:

• Kupsabiny: “God saved the people of Israel from the Egyptians on that day. The Israelites saw at that time Egyptians who had heaped up on the shore of the sea.” (Source: Kupsabiny Back Translation)
• Newari: “This is how the Lord saved the Israelites from the hands of the Egyptians and they saw the Egyptians lying dead on the shore.” (Source: Newari Back Translation)
• Hiligaynon: “On that day, the LORD saved/delivered the Israelinhon from the hands of the Egiptohanon. And the Israelinhon saw the dead-bodies/corpses of the Egiptohanon laying-out on the seashore.” (Source: Hiligaynon Back Translation)
• Bariai: “In that day, the Chief saved (lit. retrieved back) the Israel people from the Isip people’s hands. And the Israel people saw the Isip people dead and their corpses were lying on the beach.” (Source: Bariai Back Translation)
• Opo: “On that day, The Lord saved people of Israel from hand of Egyptians. And people of Israel saw Egyptians who laid down dead at edge of water.” (Source: Opo Back Translation)
• English: “That is the way Yahweh saved the Israeli people from the Egyptian army on that day. The Israeli people saw the Egyptians lying dead, with their bodies washed up on the shore.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 14:31:

• Kupsabiny: “It held the mouth of the Israelites (made them speechless) when they saw the power/authority of God defeat the Egyptians and they obeyed/respected/feared God so much. They trusted/believed in God and his servant Moses.” (Source: Kupsabiny Back Translation)
• Newari: “And when the Israelites saw the great power the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant.” (Source: Newari Back Translation)
• Hiligaynon: “The Israelinhon saw the great/mighty power of the LORD that he used against the Egiptohanon, and because of this they respected and trusted the LORD and his servant Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “The Israel people saw the Chief surpass the Isip people with his great power like that, and so they were afraid and respected the Chief, and they believed in (lit. had a firm interior toward) him and in his laborer Moses also.” (Source: Bariai Back Translation)
• Opo: “Therefore, when people of Israel had seen power of The Lord which he conquered Egyptians, they feared much, and they believed him and his servant namely Moses.” (Source: Opo Back Translation)
• English: “The Israelis saw what Yahweh did to the Egyptians by his great power , and they were in awe of Yahweh. They trusted in Yahweh and they also trusted Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:1:

• Kupsabiny: “Then Moses together with the Israelites sang to God that,
  ‘I will sing to my God
  because he is lifted/exalted so much.
  God has pushed the horses into the sea
  and those people who moved on those horses.” (Source: Kupsabiny Back Translation)
• Newari: “Now Moses and the Israelites sang this song to the Lord,
  ’I will sing a song to the Lord
  because He has done a great thing
  and He has hurled the horse
  and its rider into the sea.” (Source: Newari Back Translation)
• Hiligaynon: “Then Moises and the Israelinhon sang this song to the LORD:
  ‘I will-sing to the LORD because he has-been- very -victorious.
  He hurled/cast into the sea the horses and the ones who ride on them.” (Source: Hiligaynon Back Translation)
• Bariai: “In that day, Moses together with the Israel people made the following song to the Chief.
  ‘I will make a song to the Chief,
  because he surpassed his enemies,
  and so his name/status rose up very high.
  The oses together with their owners,
  he threw them down into the ocean.” (Source: Bariai Back Translation)
• Opo: “At that place, Moses and people of Israel sang music for The Lord like this:
  «I will sing music for Yahweh
  Because he conquered enemies his all.
  Horse and its driver,
  He threw them in water.” (Source: Opo Back Translation)
• English: “Then Moses/I sang this song, and the Israeli people sang with him:
  ‘I will sing to Yahweh, because he has triumphed gloriously;
  He has thrown the horses and their riders into the sea!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:2:

• Kupsabiny: “It is God who is my defender
  and he is the one who has rescued/saved me.
  He is my God, and I will praise him,
  The God of (my) ancestors, and I will exalt/lift him.” (Source: Kupsabiny Back Translation)
• Newari: “The Lord is my strength,
  He saves me,
  He is my God,
  and I will praise Him,
  my father God
  and I will exalt him” (Source: Newari Back Translation)
• Hiligaynon: “The LORD is-the-one who gives me strength,
  and he (is) the-one I am-singing-about.
  He (is) the-one who has-saved me.
  He (is) my God, and I will-praise him.
  He (is) the God of my father, and I will- honor him.” (Source: Hiligaynon Back Translation)
• Bariai: “The Chief empowered me and so I have great strength,
  and so I make this song to him.
  He retrieved me back,
  and so I will lift up his name.
  He is my God and the God of my father also,
  and so I will make a song for lifting up his name.” (Source: Bariai Back Translation)
• Opo: “Yahweh, be him that gives me power, be him that I sing for it music
  Be him that saved me.
  Be him that be My God. I will praise him.
  Be him that be God of my father. I will lift his name up.” (Source: Opo Back Translation)
• English: “Yahweh is the one who makes me strong, and he is the one I sing about.
  He is the one who has saved me.
  He is my God/God, the one I worship, and I will praise him.
  He is the one my father worshiped,
  and I will tell others how great he is.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:3:

• Kupsabiny: “God is a man of war/battle,
  and he is called God.” (Source: Kupsabiny Back Translation)
• Newari: “He has fought for us;
  His name is the Lord.” (Source: Newari Back Translation)
• Hiligaynon: “LORD (is) his name, and he (is) a warrior/fighter.” (Source: Hiligaynon Back Translation)
• Bariai: “The Chief is a man of fighting who has great strength.
  His name is Chief.” (Source: Bariai Back Translation)
• Opo: “Yahweh is soldier.
  They call him Yahweh.” (Source: Opo Back Translation)
• English: “Yahweh is a warrior;
  Yahweh is his name.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 15:4:

• Kupsabiny: “He pushed the soldiers of the Egyptians and their chariots into the sea.
  Water drowned (the) ruler’s soldiers whom (he) depended on.” (Source: Kupsabiny Back Translation)
• Newari: “He has thrown Pharoah’s chariot
  and his army into the sea.
  Pharoah’ s great officers
  are drowning in the sea.” (Source: Newari Back Translation)
• Hiligaynon: “He has-thrown/hurled/cast the chariots and the soldiers of the king of Egipto into the sea.
  The best officers of the king have-drowned in the Red Sea.” (Source: Hiligaynon Back Translation)
• Bariai: “He threw the great chief of Isip’s karises and people of fighting
  down into the ocean.
  The good leaders of the Isip people’s great chief
  drown in the Red sea and died.” (Source: Bariai Back Translation)
• Opo: “Chariot of horse of king of Egypt, he threw it in water.
  Chiefs of his army which have skill, he threw them in Water Red, they died.” (Source: Opo Back Translation)
• English: “He has thrown the king’s chariots and his army
  into the sea;
  His best officers
  all drowned in the Red Sea (OR, Gulf of Suez).” (Source: Translation for Translators)