Following are a number of back-translations as well as a sample translation for translators of Exodus 2:19:

• Kupsabiny: “Those girls replied to the father that, ‘A man of Egypt rescued us and drew some water for us for our flock.’” (Source: Kupsabiny Back Translation)
• Newari: “Then they said, An Egyptian saved us from the hands of the opposing shepherds. Then he drew water and watered the flock.’” (Source: Newari Back Translation)
• Hiligaynon: “They answered, ‘There-was an Egiptohanon who helped us (excl.) against the ones-who-watch-over the animals/livestock, and he even drew-water for us (excl.) and caused- our (excl.) animals/livestock -to-drink.’” (Source: Hiligaynon Back Translation)
• Bariai: “And so they said, ‘A man of Isip helped us (excl.) and so the men weren’t able to drive us away. And that man filled up water also to give drink to our (incl.) sipsips and memes.’” (Source: Bariai Back Translation)
• Opo: “They answered for him it «There was a Hebrew who helped us (excl.), who prevented shepherds other. He also bring for us (excl.) water for animal your.»” (Source: Opo Back Translation)
• English: “They replied, ‘A man from Egypt kept other shepherds from sending us away. He also got water for us from the well and gave water to the flock of sheep.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:20:

• Kupsabiny: “That old man (the father) asked them that, ‘Where is now that person? Why did you leave him? Go and come with him to eat.’ The girls went and came with Moses.” (Source: Kupsabiny Back Translation)
• Newari: “Then he said his daughter, ‘Where is he? Why did you leave him? Go and bring him to have a meal with us.’” (Source: Newari Back Translation)
• Hiligaynon: “Their father asked, ‘Well, where (is) he now? Why did- you (plur.) -leave him? [You (plur.)] call him and invite (him) to-eat.’” (Source: Hiligaynon Back Translation)
• Bariai: “And then their father asked the, ‘Where is that man? Why is it that you left him so that he stayed there? Go bring him so that he comes and eats with us.’” (Source: Bariai Back Translation)
• Opo: “Therefore he asked them «That man and where? What is it that you leave for it him? Call here him, that he might come to bread eat!»” (Source: Opo Back Translation)
• English: “He said to his daughters, ‘Where is he? Why did you leave him out there?/You should not leave him out there! Invite him in, so he can have something to eat !’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:21:

• Kupsabiny: “Moses later accepted to live/stay with Jethro. And from there, the old man gave Moses his daughter who was called Zipporah.” (Source: Kupsabiny Back Translation)
• Newari: “Moses agreed to stay with the man. He gave his daughter Zipporah in marriage with Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Moises agreed to-stay at the house of Reuel, and later-on Reuel caused- his child/(daughter) Zipora -to-be-married to him.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, their father said for Moses to sit down with him and so Moses consented. And then their father joined Moses in marriage to one of his daughters named Sipora.” (Source: Bariai Back Translation)
• Opo: “When Moses had gone home their, he consented that they might live with them together. And Jethro gave he his daughter who is named Zipporah as his wife.” (Source: Opo Back Translation)
• English: “So they did, and Moses/I accepted and ate with them. And Moses/I decided to live there. Later Jethro gave him/me his daughter Zipporah to be his/my wife.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:22:

• Kupsabiny: “After he had married, Zipporah bore Moses a boy child. Moses said that, ‘Just as I am a foreigner, I will call this boy, Gershom.’” (Source: Kupsabiny Back Translation)
• Newari: “Zipporah’s gave birth to a son. Moses’s saying, ‘I have become an alien in a foreign land’ named him Gershom.” (Source: Newari Back Translation)
• Hiligaynon: “Zipora became-pregnant and gave-birth to a son, and Moises named him Gershom, for he said, ‘I (am) a stranger in this place.’” (Source: Hiligaynon Back Translation)
• Bariai: “Later, Sipora bore Moses a male child, and so Moses called his name Gersom, because he said, ‘I am a man from another area, but I’ve come and lived in this area.’” (Source: Bariai Back Translation)
• Opo: “She bore for him male child, and he called him Gershom, because he said «I am foreigner in country of these others.»” (Source: Opo Back Translation)
• English: “Later she gave birth to a son, and Moses/I named him Gershom, which sounds like the Hebrew words that mean ‘foreigner’, because he/I said, ‘I am living as a foreigner in this land.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:23:

• Kupsabiny: “And later on, that ruler of Egypt died. Though it was like that, the people of Israel continued to suffer, and they cried out to God.” (Source: Kupsabiny Back Translation)
• Newari: “After a long time the king of Egypt died. Because of their state of forced slavery, the Israelites were groaning and pleading for help. And their voice reached God’s place.” (Source: Newari Back Translation)
• Hiligaynon: “After- long years -had-passed, the king of Egipto died. But the suffering of the Israelinhon from their slavery still continued-on. They asked-for help, and this/(their asking-for-help) reached-up to God.” (Source: Hiligaynon Back Translation)
• Bariai: “It came about some years later that the great chief of the Isip people died. And the Israel people moaned in their pain from the difficult work, and so they yelled in crying. And they desperately cried to God to help them in their difficult work. And so their cry arose and went to him.” (Source: Bariai Back Translation)
• Opo: “On years which be many which passed, king of Egypt died. And people of Israel were groaning under labors difficult which they do as slaves, and they were entreating God that he might help them. And weeping their arrived place of God above.” (Source: Opo Back Translation)
• English: “Many years later the king of Egypt died. The Israeli people in Egypt were still groaning because of the hard work they had to do as slaves. They called out for someone to help them, and God heard them call out.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:24:

• Kupsabiny: “God heard their cries and then he thought about what he had promised to Abraham, Isaac and Jacob.” (Source: Kupsabiny Back Translation)
• Newari: “And so God heard their cry for help. He remembered his covenant he himself had made with Abraham, Isaac and Jacob.” (Source: Newari Back Translation)
• Hiligaynon: “God heard their groaning, and he remembered his agreement with Abraham, Isaac, and Jacob.” (Source: Hiligaynon Back Translation)
• Bariai: “And then God heard their cry and so remembered his faithful agreement (lit. true talk) which he struck before with Abraam and Aisak and Iakop.” (Source: Bariai Back Translation)
• Opo: “God heard groanings their, and he remembered covenant which he put down for Abraham, and Isaac, and Jacob.” (Source: Opo Back Translation)
• English: “He heard them groaning. And he thought about/did not forget that he had solemnly promised to Abraham, Isaac, and Jacob to bless their descendants.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:25:

• Kupsabiny: “God had mercy on the Israelites in the slavery they were going through.” (Source: Kupsabiny Back Translation)
• Newari: “So God took note and looked with concern on the Israelites.” (Source: Newari Back Translation)
• Hiligaynon: “God saw their situation and he really had-compassion upon them.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore God saw the bad life of the Israel people like that and so he was sorry for them.” (Source: Bariai Back Translation)
• Opo: “Therefore, he saw people of Israel, saw poverty their.” (Source: Opo Back Translation)
• English: “God saw how the Israeli people were being badly treated, and he was concerned about them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:1:

• Kupsabiny: “There was a time when Moses was looking after the sheep/goats of his father-in-law who was priest of Midian. He took the sheep/goats to the side of the wilderness towards Horeb, the mountain of God.” (Source: Kupsabiny Back Translation)
• Newari: “Moses was grazing the flock of Jethro, the priest of Midian — father-in-law of Moses. He led the flock up to the mountain of God.” (Source: Newari Back Translation)
• Hiligaynon: “One day, Moises was-watching-over the groups-of-livestock of his parent-in-law/(father-in-law) Jetro the priest of Midian. Moises took the flocks/animals beyond the desolate-place and he reached/came to Horeb, the mountain of God.” (Source: Hiligaynon Back Translation)
• Bariai: “In that day, Moses was watching over the sipsips and memes of his [father-]in-law Ietro, a man of offerings from the Midian area. And so Moses took the sipsips and memes and then crossed over and went to the other side of the desolate area. And so he went and arrived at Orep mountain. That mountain belonged to God.” (Source: Bariai Back Translation)
• Opo: “During that time, Moses was herding livestock of his father-in-law namely Jethro who be priest of Midian. He drove them beyond wilderness, arrive Horeb which be mountain which be different for God.” (Source: Opo Back Translation)
• English: “Moses/I was taking care of the sheep that belonged to his/my father-in-law Jethro, the priest of the Midian people. He/I led the flock across the desert and came to Horeb, the mountain that was later called Sinai, the mountain that had been dedicated to God/taboo mountain.” (Source: Translation for Translators)