Following are a number of back-translations as well as a sample translation for translators of Exodus 39:5:

• Kupsabiny: “(The/a) rope/band/sash which was tied around the waist which was woven in a skilled manner was made/prepared of those things like the way God told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “They made the sash of fine linen woven skillfully — woven with the same materials of blue, purple and red thread and thread of gold on ephod as the Lord commanded through Moses.” (Source: Newari Back Translation)
• Hiligaynon: “The belt of-this (was) also fine linen that has the color (of) gold, blue, purple and red yarn. They made it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they took needle thread which was red and somewhat red and blue and then made the belt of his middle. And they weaved small gol cords onto it also. And when it was done, then they sewed that belt onto the edge of that cloth for his trunk, and so it went and became like one cloth, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “They also sew on belt there with gold, and thread be good which be purple, and that which be red, and that which be green/blue, as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “A carefully-woven sash, which was made from the same materials as the sacred apron, was sewn onto the sacred apron. This was made exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:6:

• Kupsabiny: “Two onyx stones were taken hold of and the names of the twelve sons of Jacob were engraved inside them. After that, they were fixed onto golden frames.” (Source: Kupsabiny Back Translation)
• Newari: “They took onyx stones and mounted them in gold filigree setting. They engraved the names of twelve sons of Israel artistically on those stones.” (Source: Newari Back Translation)
• Hiligaynon: “They attached the onyx stone to-the gold frame. They engraved it/them to-the names of-the sons of Jacob just-like the engraved on the seal.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they took two oniks stones and then cut the names of Iakop’s twelve children onto [them]. And they took gol and then made holders for those two stones together with their good decorations.” (Source: Bariai Back Translation)
• Opo: “And they take gem black two, carve it as stone-carver carves signet, write name of male children of Israel there, pound gold red for its placing-hole.” (Source: Opo Back Translation)
• English: “They cut two valuable onyx stones and enclosed them in a tiny gold frame, and a skilled gem-cutter engraved on the stones the names of the twelve sons of Jacob.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:7:

• Kupsabiny: “Those stones were tied on the straps of the ceremonial cloth at the shoulder as remembrance of the sons of Jacob just as the God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron fasten these both stones on the shoulder as memorial for the names of twelve tribes of Israel as the Lord had commanded to Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Then they attached it to-the straps of-the special clothing of-the priests as-a reminder/memorial stones for the tribes of Israel. They did it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they tied those two stones onto the two cords for his shoulder which they previously tied onto the cloth for his trunk. And so those two stones exist as a sign of the twelve clans of the Israel people, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “And they sew it on arm of cloth of thigh on shoulder, in order that they might remember tribes of children of Israel as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “They fastened the stones to the shoulder straps of the sacred apron, to represent the twelve Israeli tribes, exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:8:

• Kupsabiny: “(They) made the pocket/bag worn on the chest to be used for inquiring what God desires. That thing was made from expensive cloth and decorated with threads of gold and other threads which were blue, purple and red. It was made/prepared in a skilled way like the ceremonial cloth.” (Source: Kupsabiny Back Translation)
• Newari: “They made beautiful breastplate for the Most High Priest. This breastplate also was made as an ephod from gold, blue, purple and red fine linen.” (Source: Newari Back Translation)
• Hiligaynon: “They also made like-pocket(s) on-the breast, and it was-made very good/well. The material/cloth of-this is- also -like the material/cloth of-the special clothing of-the priests: fine linen that has yarn the color of gold, blue, purple and red.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then a man of artwork made the small cloth for the chest of the man of offerings. He made the decoration for that small cloth of his chest to turn out the same as the trunk-cloth for the man of offerings. He sewed that cloth with needle thread which was red and somewhat red and blue. And he weaved small gol cords/threads onto it also.” (Source: Bariai Back Translation)
• Opo: “And they make cloth of chest which have pocket as wise people for clothes sewing do it. They made it with gold and thread be good which be purple, and that which red, and that which be green/blue, as they had done cloth of thigh.” (Source: Opo Back Translation)
• English: “They made the sacred chest pouch. They made it of the same materials as the sacred apron and embroidered it in the same way.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:9:

• Kupsabiny: “It was overlapped/folded to become two and all the four sides were of the same size/length while each side had a width of nine inches.” (Source: Kupsabiny Back Translation)
• Newari: “It was square and double folded. And its length and width were a cubit.” (Source: Newari Back Translation)
• Hiligaynon: “This like-pocket(s) on-the breast was-folded double and was-square — nine inches long and nine inches wide.” (Source: Hiligaynon Back Translation)
• Bariai: “He made the length of that small cloth to extend to 18 inches (lit. our[incl] elbow’s bending), and its width extended to 8 inches (lit. to our[incl] wrist). He folded that cloth down the middle, and so its length and its width looked the same, and so that fold was for putting two things.” (Source: Bariai Back Translation)
• Opo: “They make it it be square which they fold [mouth], so that its width it be the same with fingers.” (Source: Opo Back Translation)
• English: “It was square, and the material was folded double, so that it was 9 in./22 cm. long and 9 in./22 cm. wide.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:10:

• Kupsabiny: “(They) attached on top of that thing twelve stones. (They) arranged (them) those stones to go four, four and to go three, three. They arranged in the first line/row these stones: ruby, topaz and garnet.” (Source: Kupsabiny Back Translation)
• Newari: “They mounted four rows of precious stones on it- a ruby, a topaz and a beryl in the first row,” (Source: Newari Back Translation)
• Hiligaynon: “They put four rows of expensive stones on it. In the first rows, ruby, topaz, and beryl;” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they took twelve stones which had a very great price. And they affixed them onto the holders of their bases [which was] on that small cloth toward the outside. They arranged those stones in four groups. In the group which went first, they arranged a red rubi stone, and a yellow topas stone, and a very red beril stone.” (Source: Bariai Back Translation)
• Opo: “Afterwards, they sew gem good on it, arrange it for three times four. Gem three which be present on its top, it be gem which be called odem, and pitdah, and bareqet, and gem three which be present underneath it, it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, it be gem which be called taris, and soham, and yasepeh.” (Source: Opo Back Translation)
• English: “They fastened four rows of valuable stones onto the pouch. In the first row, they put a red ruby, a yellow topaz, and a red garnet.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:11:

• Kupsabiny: “And in the second straight line (they) arranged emerald, sapphire and diamond.” (Source: Kupsabiny Back Translation)
• Newari: “a turquoise, a sapphire and an emerald in the second row,” (Source: Newari Back Translation)
• Hiligaynon: “in the second row, emerald, sapphire, and diamond;” (Source: Hiligaynon Back Translation)
• Bariai: “And in the next group of stones, they arranged a blue/green terkois stone, and a blue sapaia stone, and a blue/green emeral stone.” (Source: Bariai Back Translation)
• Opo: “Afterwards, they sew gem good on it, arrange it for three times four. Gem three which be present on its top, it be gem which be called odem, and pitdah, and bareqet, and gem three which be present underneath it, it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, it be gem which be called taris, and soham, and yasepeh.” (Source: Opo Back Translation)
• English: “In the second row, they put a green emerald, a blue sapphire, and a clear/white diamond.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:12:

• Kupsabiny: “(They) arranged in the third line jacinth, agate, and amethyst.” (Source: Kupsabiny Back Translation)
• Newari: “a jacinth, an agate and an amethyst in the third row,” (Source: Newari Back Translation)
• Hiligaynon: “in the third row, jacinth, agate, and amethyst;” (Source: Hiligaynon Back Translation)
• Bariai: “And in the third group of stones, they arranged a somewhat red iasint stone, and a somewhat yellow aget stone, and a very red ametis stone.” (Source: Bariai Back Translation)
• Opo: “Afterwards, they sew gem good on it, arrange it for three times four. Gem three which be present on its top, it be gem which be called odem, and pitdah, and bareqet, and gem three which be present underneath it, it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, it be gem which be called taris, and soham, and yasepeh.” (Source: Opo Back Translation)
• English: “In the third row they put a red jacinth, a white agate, and a purple amethyst.” (Source: Translation for Translators)