Following are a number of back-translations as well as a sample translation for translators of Exodus 39:13:

• Kupsabiny: “And of/in the fourth, (they) arranged beryl, onyx, and jasper. Each of those stones were squeezed into a frame of gold.” (Source: Kupsabiny Back Translation)
• Newari: “a topaz, an onyx and a jasper in the fourth row. They mounted all of these in gold filigree settings.” (Source: Newari Back Translation)
• Hiligaynon: “in the fourth row, chrysolite, onyx, and jasper. They put this/it in gold frames.” (Source: Hiligaynon Back Translation)
• Bariai: “And in the fourth group of stones, they arranged a blue/green krisolait stone, and a dual/multi-coloured oniks stone, and a blue/green iaspa stone. And they affixed each of the stones on the gol holders for their bases.” (Source: Bariai Back Translation)
• Opo: “Afterwards, they sew gem good on it, arrange it for three times four. Gem three which be present on its top, it be gem which be called odem, and pitdah, and bareqet, and gem three which be present underneath it, it be gem which be called nopek, and sapir, and yahalom, and gem three which be present underneath it, it be gem which be called lesem, and sebo, and ahlamah, and gem three which end it, it be gem which be called taris, and soham, and yasepeh.” (Source: Opo Back Translation)
• English: “In the fourth row, they put a yellow beryl, a red carnelian, and a green jasper. They set each of the stones in tiny gold frames.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:14:

• Kupsabiny: “In each of those stones, (they/he) engraved one at a time (the) name of the sons of Jacob showing the the twelve clans of the whole community of Israel.” (Source: Kupsabiny Back Translation)
• Newari: “There were twelve precious stones according to the names of twelve sons of Israel. They engraved the names of twelve tribes on the twelve (stones).” (Source: Newari Back Translation)
• Hiligaynon: “Each stones had-names of one of the sons of Jacob to represent the twelve tribes of Israel. The engraves of the names should be-like the engraves of-the seal.” (Source: Hiligaynon Back Translation)
• Bariai: “On those twelve stones, they cut the names of Iakop’s twelve male children. These people were leading in the twelve clans of the Israel people.” (Source: Bariai Back Translation)
• Opo: “And they write name of male children of Israel on it. On gem one, they carve name of tribe of children of Israel one on it as they carve signet. Therefore, there be gem which be 12 for tribes of children of Israel which be 12.” (Source: Opo Back Translation)
• English: “On each of the twelve stones they engraved the name of one of the sons of Jacob, to represent one of the twelve Israeli tribes.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:15:

• Kupsabiny: “(They/He) arranged/made for the pocket worn on the chest (breastpiece) two chains of pure gold which were plaited as a rope.” (Source: Kupsabiny Back Translation)
• Newari: “They made spurned chains of pure gold to fasten the breastplate in the ephod.” (Source: Newari Back Translation)
• Hiligaynon: “They also put seemingly-ring that-is pure gold the like-pocket(s) on the breast.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they took good gol and then braided two gol cords so that they became like a braided-rope, and so it was for holding the small cloth for the chest of the man of offerings.” (Source: Bariai Back Translation)
• Opo: “They also pound gold red into chain, bind cloth of heart with it.” (Source: Opo Back Translation)
• English: “They made two chains from pure gold and braided them like cords, to attach the sacred pouch to the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:16:

• Kupsabiny: “After that, (they) made two small rings of gold and tightened/fixed them on the two corners of that pocket of chest on the upper part.” (Source: Kupsabiny Back Translation)
• Newari: “Making the two gold filigree settings and two gold rings they sewed them to the two corners of the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “They also made two gold frames and two gold seemingly-rings, and they attached the two seeming-rings to-the top corners of the container which is on the breast.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made two gol holders for the bases of those two stones and their two gol ring-handles, and then they sewed the ring-handles on the two corners of the cloth toward the top.” (Source: Bariai Back Translation)
• Opo: “They pound gold red two [so that] it be bored hole, sew it on corner of cloth of heart above.” (Source: Opo Back Translation)
• English: “They made two gold rings, and they attached them to the upper corners of the sacred pouch.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:17:

• Kupsabiny: “(They) fixed/entered the chains into those rings.” (Source: Kupsabiny Back Translation)
• Newari: “They tied both gold chains to both rings at the breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “They attached the two gold seemingly-chains to-the two seemingly-rings of-the like-pocket(s),” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they attached the two gol cords so that they went into those two ring-handles.” (Source: Bariai Back Translation)
• Opo: “They bind head of chain of gold two at the place where be bored hole,” (Source: Opo Back Translation)
• English: “They fastened one end of each cord to one of the rings.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:18:

• Kupsabiny: “After that, (they/he) tied the other end of the chains to the straps of the ceremonial cloth.” (Source: Kupsabiny Back Translation)
• Newari: “Other ends of the gold chains were tied to the gold filigree setting at the shoulder of ephod.” (Source: Newari Back Translation)
• Hiligaynon: “and the two ends of-the seemingly-chains they attached to two frames which-is gold which is-connected to-the straps of-the special clothing of-the priests.” (Source: Hiligaynon Back Translation)
• Bariai: “And they tied the opposite ends of the cords onto the two gol holders for the bases of those stones. And then they tied those gol holders on the cords for his shoulder and so it held his trunk’s cloth.” (Source: Bariai Back Translation)
• Opo: “and they seal head other in placing-hole of gem on shoulder.” (Source: Opo Back Translation)
• English: “They fastened the other end of each cord to the two settings/tiny frames that enclosed the stones. Then they attached the sacred pouch to the shoulder straps of the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:19:

• Kupsabiny: “(They/he) prepared/made two more golden rings and fixed them on the other two corners of that pocket worn on top of the chest (breastpiece) on the inside part facing/opposite that ceremonial cloth.” (Source: Kupsabiny Back Translation)
• Newari: “Making another two gold rings sewed them close to the sash of the ephod at the end of breastplate.” (Source: Newari Back Translation)
• Hiligaynon: “They also still made two gold seemingly-rings and attached it at-the lower corners of-the like-pocket(s) on-the breast which is on-top of-the special clothing of-the priests.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made two more gol ring-handles, and then they sewed them behind the two corners of the small cloth for his chest toward the bottom, close to his trunk’s cloth.” (Source: Bariai Back Translation)
• Opo: “And they pound gold red two [so that] it be bored hole, sew it on corner of cloth of heart below.” (Source: Opo Back Translation)
• English: “Then they made two more gold rings and attached them to the lower corners of the sacred pouch, on the inside edges, next to the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:20:

• Kupsabiny: “After that, (they) again made two rings and fixed them on the lower side of those two straps of/for the sacrificial cloth to be near the rope which was put around the waist which was woven in a skilled manner.” (Source: Kupsabiny Back Translation)
• Newari: “Again Making another two gold rings sewed to just above of nod of sash at the front of the ephod.” (Source: Newari Back Translation)
• Hiligaynon: “They still made two still gold seemingly-rings and they attached it to-the special clothing of-the priests close-to the belt.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made two more gol ring-handles, and then affixed them onto the cords for his shoulders which they previously tied to his trunk’s cloth, close to the belt of his middle.” (Source: Bariai Back Translation)
• Opo: “They also pound gold red two other [so that] it be bored hole, sew it on cloth of thigh at front waistline.” (Source: Opo Back Translation)
• English: “They made two more gold rings and attached them to the lower part of the front of the shoulder straps, near to where the shoulder straps were joined to the sacred apron, just above the carefully-woven sash/waistband.” (Source: Translation for Translators)