Following are a number of back-translations as well as a sample translation for translators of Exodus 30:15:

• Kupsabiny: “A wealthy person should not pay more or a poor man to pay little in the money which was resolved.” (Source: Kupsabiny Back Translation)
• Newari: “In the time of giving offering to the Lord for your atonement rich people should not give more than half shekel and poor should not give less.” (Source: Newari Back Translation)
• Hiligaynon: “The rich should- not -pay too-much, and the poor should- not -pay too-little.” (Source: Hiligaynon Back Translation)
• Bariai: “And the people whose possessions are many, they aren’t able/permitted to bring many coins. And the people of scrounging also, they aren’t able/permitted to bring a small(er) [amount] of coins. They all must bring coins of the same number like this to me, the Chief. With this offering, they are buying themselves. Lest they die.” (Source: Bariai Back Translation)
• Opo: “When they will exchange life their with gold white thus, one who be rich, he must not (imp.) it give [so that] it be much, and one who be poor, he must not (imp.) give [so that] it be few.” (Source: Opo Back Translation)
• English: “Rich men must not pay more than this amount, and poor men must not pay less than this amount, when they pay this money to save their lives.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:16:

• Kupsabiny: “The Israelites should give you these money so that it will help in the work/building of my Tent. This tax is for their life so that I will be remembering them and take care of (them).” (Source: Kupsabiny Back Translation)
• Newari: “Taking the money of atonement from Israelites use it for the service of the Tent of Meeting. Then it should be a memorial for the Israelites before the Lord to make atonement of your lives.’” (Source: Newari Back Translation)
• Hiligaynon: “Use this money for the work/doings of the Meeting-Together-Place Tent. The Israelinhon are-to-pay this for their lives, and in this way I will-remember them.’” (Source: Hiligaynon Back Translation)
• Bariai: “You (sing.) will bring this money and then apply it for helping the work of my shelter. And then I will see this money and then remember my people Israel. When it’s like that, then I will be at peace again concerning them, and so they won’t die.’” (Source: Bariai Back Translation)
• Opo: “And gold white of counting of children of Israel which they will gather, they must put it for work of Dwelling-Tent-of-God. That is what I Yahweh will remember exchange of lives of children of Israel.»” (Source: Opo Back Translation)
• English: “Your leaders must collect this money from the Israeli people and give it to those who will take care of the Sacred Tent. This money is the payment for the lives of those who take care of the Sacred Tent, to enable me not to forget them/and then I will remember to protect them.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:17:

• Kupsabiny: “God again/also told Moses that,” (Source: Kupsabiny Back Translation)
• Newari: “Then the Lord said to Moses,” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Moises,” (Source: Hiligaynon Back Translation)
• Bariai: “The Chief spoke to Moses again like this,” (Source: Bariai Back Translation)
• Opo: “And The Lord say Moses like this” (Source: Opo Back Translation)
• English: “Yahweh also said to Moses/me,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:18:

• Kupsabiny: “‘(A) basin and a thing which that basin can stand on should be prepared and both should be of/from bronze. After that, you place it in the middle between my Tent and the big altar and pour water into (it).” (Source: Kupsabiny Back Translation)
• Newari: “Make a basin of bronze to wash hands. Its stands also must be bronze. Put water in it between the holy tent and the altar of burnt offering.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] make bronze basin that has also a bronze thing-that-(something)-is-place-upon, so (it) can-be-used for washing. You (sing.) should-put this between the Meeting-Together-Place Tent and the altar, and put- water -in it.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) must take bras and then make a large dish with its table. This table is for the washing of the hands and feet of the people of offerings. Put this dish down between my table of offerings and my shelter. And when it’s done, then pour water into it.” (Source: Bariai Back Translation)
• Opo: “«you shall say children of Israel they must pound metal red for water jar great and its stand, in order that they might wash there. They must put it in middle of door of Dwelling-Tent-of-God and altar. They must put water in it.” (Source: Opo Back Translation)
• English: “‘Tell the skilled workers to make a bronze washbasin and a bronze base for it. They must put it between the Sacred Tent and the altar, and fill it with water.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:19:

• Kupsabiny: “That is where Aaron and his sons will be washing their hands and feet.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron and his sons must wash their hands and feet in it.” (Source: Newari Back Translation)
• Hiligaynon: “This is what Aaron and his children/(sons) are-to-use to wash their hands and feet,” (Source: Hiligaynon Back Translation)
• Bariai: “Aron and his male children must wash their hands and their feet with that water.” (Source: Bariai Back Translation)
• Opo: “Therefore, Aaron and his male children, that is what they wash foot with hand there.” (Source: Opo Back Translation)
• English: “Aaron and his sons must ritually wash their hands and their feet with this water” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:20:

• Kupsabiny: “They should wash themselves before entering my tent or coming near the altar to burn sacrifices.” (Source: Kupsabiny Back Translation)
• Newari: “whenever they enter the tent or go near the altar to burn the offering offered by fire, they must wash their hands and feet. Otherwise, they will die. This became the law forever to Aaron and his generation to come.” (Source: Newari Back Translation)
• Hiligaynon: “before they enter the Meeting-Together-Place Tent, and before they approach/come-near the altar to offer to me offerings by-means-of fire. They must wash their hands and feet so-that they will- not -die. Aaron and his descendants must obey/follow this decree/[lit. what-is-to-be-followed] for coming generations.’” (Source: Hiligaynon Back Translation)
• Bariai: “Always, when they enter into my shelter, they must wash their hands and their feet, lest they die. And also, when they go near to my table of offerings to make offerings to me onto the fire,” (Source: Bariai Back Translation)
• Opo: “On hour which they enter [that direction] inside of Dwelling-Tent-of-God, or when they draw close altar [body] to thing give, they must wash with that water so that they not (imp.) die.” (Source: Opo Back Translation)
• English: “before they enter the Sacred Tent and before they come to the altar to sacrifice offerings that will be burned on it. If they do that, they will not die because of disobeying my instructions.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:21:

• Kupsabiny: “They should wash their legs and hands so that they will not die. They should follow this law forever and hand it over to the grandchildren.’” (Source: Kupsabiny Back Translation)
• Newari: “whenever they enter the tent or go near the altar to burn the offering offered by fire, they must wash their hands and feet. Otherwise, they will die. This became the law forever to Aaron and his generation to come.” (Source: Newari Back Translation)
• Hiligaynon: “before they enter the Meeting-Together-Place Tent, and before they approach/come-near the altar to offer to me offerings by-means-of fire. They must wash their hands and feet so-that they will- not -die. Aaron and his descendants must obey/follow this decree/[lit. what-is-to-be-followed] for coming generations.’” (Source: Hiligaynon Back Translation)
• Bariai: “they must wash their hands and their feet, lest they die. They together with their children and descendants who will be coming forth later, they must be following this law so that it continues and goes.’” (Source: Bariai Back Translation)
• Opo: “It is necessary that they wash hand and foot so that they not (imp.) die. This, I put for them it down until forever, with generation which will come.»” (Source: Opo Back Translation)
• English: “They must wash their hands and their feet, in order that they will not die. They and the males descended from them must obey this ritual throughout all generations.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:22:

• Kupsabiny: “God told Moses that,” (Source: Kupsabiny Back Translation)
• Newari: “Again the Lord said to Moses,” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Moises,” (Source: Hiligaynon Back Translation)
• Bariai: “The Chief spoke to Moses again like this,” (Source: Bariai Back Translation)
• Opo: “And The Lord say Moses like this” (Source: Opo Back Translation)
• English: “Yahweh also said to Moses/me,” (Source: Translation for Translators)