Following are a number of back-translations as well as a sample translation for translators of Exodus 29:37:

• Kupsabiny: “Do (sing.) like that for seven days. And from there, the altar will be completely clean/holy. And/But any person or anything that touches the altar should be clean/holy.” (Source: Kupsabiny Back Translation)
• Newari: “Making atonement till seven days for the altar it will be sacred by that. Then the altar will be the most holy. It and everything that touches it will be holy.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] do this within seven days; and then the altar will-be-holy, that the-one-who touches this should be-set-apart/be-separated from others.” (Source: Hiligaynon Back Translation)
• Bariai: “For a duration of seven days, you (sing.) must do like this to the table of offerings. [When] it’s like that, then that table of offerings will have a very great mark of ownership. And if anyone touches my table of offerings, or if anything goes up on [and] touches it, then it also will have a mark of ownership and so be mine.’” (Source: Bariai Back Translation)
• Opo: “you shall do it thus with day seven. When you do it finish, my altar will be sacred, and that which will touch it all, it will be sacred also.»” (Source: Opo Back Translation)
• English: “Perform these rituals every day for seven days, to set apart/dedicate the altar and make it pure. If you do not do that, anyone or anything that touches the altar will become taboo.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:38:

• Kupsabiny: “Someone sacrifice every day there at the altar two rams which each have one year.” (Source: Kupsabiny Back Translation)
• Newari: “Then these are the things that you are to offer regularly on the altar: two lambs a year old.” (Source: Newari Back Translation)
• Hiligaynon: “‘Day-by-day [you (sing.)] offer on the altar two one year old sheep.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘Day by day you (pl.) must take two sipsips, having one year, and then offer them so that they go up on my table of offerings.” (Source: Bariai Back Translation)
• Opo: “And God also say Moses like this «And that which priests give on altar daily, be sheep two which have year one.” (Source: Opo Back Translation)
• English: “‘You must also sacrifice lambs and burn them on the altar. Each of those seven days you must sacrifice two lambs.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:39:

• Kupsabiny: “Always someone be sacrificing one of those rams in the morning and the other in the late afternoon.” (Source: Kupsabiny Back Translation)
• Newari: “Offer one in the morning and the other in the evening.” (Source: Newari Back Translation)
• Hiligaynon: “One in the morning and one in the afternoon.” (Source: Hiligaynon Back Translation)
• Bariai: “Offer one in the morning, and the other in the afternoon.” (Source: Bariai Back Translation)
• Opo: “The one, give it in the morning, the one give it at evening.” (Source: Opo Back Translation)
• English: “One lamb must be sacrificed in the morning, and one must be sacrificed in the evening.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:40:

• Kupsabiny: “The sacrifice for the first ram should match/come with one two-liter container of finely ground wheat flour which has been mixed with one liter of olive oil. After that, one liter of wine has to be given to go together.” (Source: Kupsabiny Back Translation)
• Newari: “Offer the lamb with 2 kg fine wheat flour mixed with a litter of fine olive oil and a litter grape wine for the drink offering.” (Source: Newari Back Translation)
• Hiligaynon: “When you (sing.) offer the sheep in the morning, [you (sing.)] also offer two kilograms of a good kind of flour. [You (sing.)] mix this with one liter of oil which is from olives which were-crushed/pressed. [You (sing.)] also offer one liter of wine as a drink offering.” (Source: Hiligaynon Back Translation)
• Bariai: “When it’s morning, offer that sipsip together with good plaoa of wit, having heaviness of approximately one kilo, and then mix it together with one lita of oliv oil. And also, pour out one lita of oain to be your (pl.) offering to me.” (Source: Bariai Back Translation)
• Opo: “When they will give sheep first in the morning, litre one of libation and belly of water-cup one of flour which they mixed with cup one of oil which be sweet, they must give it together.” (Source: Opo Back Translation)
• English: “With the first lamb, also offer 2 pounds/1 kilogram of finely-ground wheat flour mixed with one quart/liter of the best kind of olive oil, and one quart/liter of wine as an offering.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:41:

• Kupsabiny: “The other ram is to be sacrificed in the late afternoon. It should go/come with flour, olive oil plus wine in the same quantity as in the morning. Those sacrifices are to be burned for me while giving out a sweet smell for me.” (Source: Kupsabiny Back Translation)
• Newari: “Offer other lamb in the evening. It must be offered with a grain offering and drink offering the same as in the morning. It will be a pleasing aroma; an offering made to the Lord by fire.” (Source: Newari Back Translation)
• Hiligaynon: “As you (sing.) offer the sheep in the afternoon, [you (sing.)] also offer the same offerings which are flour and drink. These fragrant-aroma offerings which are by-means-of fire able-to-please me.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s afternoon, then offer up the other sipsip like that together with plaoa of wit and oil and oain similarly as you (pl.) did in the morning. Place these offerings onto the fire in order for them to be your offering to me, the Chief. And so I will like its good smell.” (Source: Bariai Back Translation)
• Opo: “When they will give second sheep at evening, its bread with its libation, they must give it together also as they give it in the morning. That will be for me gift(s) which will smell for me sweet, will make my heart become good, I Yahweh.” (Source: Opo Back Translation)
• English: “In the evening, when you sacrifice the other lamb, offer the same amounts of flour, olive oil, and wine as you did in the morning. This will be an offering to me, Yahweh, that will be burned, and its smell will please me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:42:

• Kupsabiny: “This sacrifice should be done in the compound of God’s Tent from generation to generation. I will meet you there and talk to you” (Source: Kupsabiny Back Translation)
• Newari: “The burnt offering must offer regularly before the Lord near the entrance of the Tent of Meeting for your generations to generations. I will come to meet you in the Tent of meeting and speak to you.” (Source: Newari Back Translation)
• Hiligaynon: “This burnt offering must be-offered day-by-day for generations to come. [You (plur.)] offer this in my presence, there close-to the entrance of the Meeting-Together-Place that-is where I will-speak-together with you (sing.) and I will-meet-together with the Israelinhon. And this Tent will-be holy because of my powerful presence.” (Source: Hiligaynon Back Translation)
• Bariai: “‘Always in the future, you (pl.) must cook these offerings on the fire so that they completely burn and are finished. And you will be making offerings day after day like that in my sight, close to the opening of my shelter. There I will come together with you (pl.) and so be talking to you.” (Source: Bariai Back Translation)
• Opo: “So, you and generation which will come, you will give gift(s) of fire this until forever at door Dwelling-Tent-of-God, in front of me, I Yahweh. That is where be the place which we (incl.) will meet, and that is where be the place which I will speak for you.” (Source: Opo Back Translation)
• English: “You and your descendants must continue making these offerings to me, Yahweh, throughout all future generations. You must offer them at the entrance of the Sacred Tent. That is where I will meet with you and speak to you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:43:

• Kupsabiny: “and I will also meet the people of Israel in that place. My light will cleanse that place.” (Source: Kupsabiny Back Translation)
• Newari: “I will come to meet with Israelites in the same place. Then that place will be consecrated by my glory.” (Source: Newari Back Translation)
• Hiligaynon: “This burnt offering must be-offered day-by-day for generations to come. [You (plur.)] offer this in my presence, there close-to the entrance of the Meeting-Together-Place that-is where I will-speak-together with you (sing.) and I will-meet-together with the Israelinhon. And this Tent will-be holy because of my powerful presence.” (Source: Hiligaynon Back Translation)
• Bariai: “And I will join together with the Israel people there also. And so my great radiance will go forth and so cover my shelter, and so make that place to have a great mark of ownership, and so people [will] respect it.” (Source: Bariai Back Translation)
• Opo: “Therefore, we (incl.) will meet with children of Israel there, and white of my presence will make that place it be sacred.” (Source: Opo Back Translation)
• English: “That is where I will meet with the Israeli people, and the brilliant light of my presence will cause that place to be holy/sacred.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:44:

• Kupsabiny: “I will cleanse my Tent and the altar and set aside/ordain Aaron and his sons so that they will be working for me.” (Source: Kupsabiny Back Translation)
• Newari: “In this way I will consecrate the Tent of meeting and the altar. And will anoint Aaron and his sons for serve me as priest.” (Source: Newari Back Translation)
• Hiligaynon: “Yes, I will-make the Meeting-Together-Place Tent holy and the altar, and I will-set-apart/separate Aaron and his children/(sons) to serve me as priests.” (Source: Hiligaynon Back Translation)
• Bariai: “‘When it’s like that then I will put a mark of ownership on my shelter and table of offerings and I [will] put a mark of ownership on Aron also together with his male children in order for them to be my own, and so they will be doing my offering work.” (Source: Bariai Back Translation)
• Opo: “So, Dwelling-Tent-of-God and its altar, I will consecrate it, and Aaron with his male children, I will consecrate them as my priests.” (Source: Opo Back Translation)
• English: “I will dedicate the Sacred Tent and the altar. I will also dedicate Aaron and his sons to serve me by being priests.” (Source: Translation for Translators)