Following are a number of back-translations as well as a sample translation for translators of Exodus 29:29:

• Kupsabiny: “Those holy clothes for/of Aaron will be for his family line so that when any other person of that house is being ordained/consecrated, he is to put on those clothes.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron’s sacred garments will be for his descendants after him. And they must be consecrated wearing the same garments and being anointed. Aaron’s first son must wear those garments seven days before coming to the Tent of Meeting to serve in the holy place.” (Source: Newari Back Translation)
• Hiligaynon: “‘When Aaron dies, his holy clothing/garments are-to-be-given to each of his descendants who will-succeed him as head priest, so they can-wear it when they are-ordained.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And I placed a mark of ownership onto Aron’s decorations for offering. Therefore later on, when Aron dies, these decorations will remain that of his male children and descendants. [Since] it’s like that then they will put on these decorations in the day in which they pour oil onto their heads to appoint them so that they become my people of offerings.” (Source: Bariai Back Translation)
• Opo: “And clothes which be special, it take place will be that of his children. When they will consecrate them for head of priests, applying them oil on head, they must wear it.” (Source: Opo Back Translation)
• English: “‘After Aaron dies, the special clothes that he wore will belong to his sons. They are to wear those clothes when they are set apart/dedicated to become priests.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:30:

• Kupsabiny: “The son of Aaron who will inherit/take over from his father should become the high priest, and should put on these clothes for seven days when he is entering into my Tent to serve in the set aside place.” (Source: Kupsabiny Back Translation)
• Newari: “Aaron’s sacred garments will be for his descendants after him. And they must be consecrated wearing the same garments and being anointed. Aaron’s first son must wear those garments seven days before coming to the Tent of Meeting to serve in the holy place.” (Source: Newari Back Translation)
• Hiligaynon: “The descendants of Aaron who will-succeed him as leading priest will-wear these clothing/garments within seven days when he enters the Meeting-Together-Place Tent to serve in the Holy Place.” (Source: Hiligaynon Back Translation)
• Bariai: “When a son of Aron’s takes his place and so becomes the great leader of offerings, he must put on these decorations for a duration of seven days. And in these seven days, he will enter into the interior of my shelter to the place which has a somewhat great mark of ownership, and then be doing my work.” (Source: Bariai Back Translation)
• Opo: “His child who will take place do his work who will enter sacred-place of Dwelling-Tent-of-God to thing do, he must wear those clothes with day seven.” (Source: Opo Back Translation)
• English: “Aaron’s son who becomes The Supreme Priest and enters the Sacred Tent and performs rituals in the Holy Place must stay in the Sacred Tent, wearing these special clothes, for seven days.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:31:

• Kupsabiny: “Take (sing.) the meat from that ram from the anointing/ordination of Aaron and his sons, and have it cooked at a clean/holy place.” (Source: Kupsabiny Back Translation)
• Newari: “Then tasking the meat of ram from ordination cook in a sacred place.” (Source: Newari Back Translation)
• Hiligaynon: “‘Take the sheep which was-offered for the ordination and cook the meat of it in a holy place.” (Source: Hiligaynon Back Translation)
• Bariai: “‘And when you (sing.) appoint Aron and his children to be my people of offerings, you must take the sipsip’s flesh/meat, and then cook it in a place which has a mark of ownership inside the fence of my shelter.” (Source: Bariai Back Translation)
• Opo: “And ram of consecration of priest, you shall stew it inside of fence of Dwelling-Tent-of-God.” (Source: Opo Back Translation)
• English: “‘Take the meat of the other ram that was sacrificed to set apart/dedicate Aaron and his sons, and boil it in the courtyard.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:32:

• Kupsabiny: “Then, they should eat that meat and the bread which was in the basket there in the compound of my Tent.” (Source: Kupsabiny Back Translation)
• Newari: “They must eat that ram meat and the bread from the basket near the entrance of the Tent of Meeting.” (Source: Newari Back Translation)
• Hiligaynon: “Aaron and his children/(sons) are-to-eat this, along with the bread (plur.) in the basket, there at the entrance of the Meeting-Together-Place Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “And Aron and his male children will take that flesh/meat together with the bret which was existing in the shoulder-basket, and then they [will] eat it close to the opening of my shelter.” (Source: Bariai Back Translation)
• Opo: “Aaron and his male children, they must eat [flesh] it with bread which be present inside of basket at door of tent.” (Source: Opo Back Translation)
• English: “After it is cooked, Aaron and his sons must eat it, along with the bread that is left in the basket, at the entrance of the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:33:

• Kupsabiny: “(They) should eat the thing used in that sacrifice to cleanse sin when they are being set apart/ordained. The priests are the only ones who should eat that food and not any other person.” (Source: Kupsabiny Back Translation)
• Newari: “They can eat that presented for the consecration and atonement. Others cannot eat them because they are sacred.” (Source: Newari Back Translation)
• Hiligaynon: “Only those who-can-eat this meat and bread which was-offered for the forgiveness of their sin at their ordination. No one will-be-able to eat this along-with them for these foods (are) just for them.” (Source: Hiligaynon Back Translation)
• Bariai: “On the day in which they put a mark of ownership on them so that they be my people of offerings, they will eat that offering food. That offering is for the wiping away of their bad deeds. They alone are able/permitted to eat that food. No other person is able to eat it, because that food also has a taboo/mark of ownership.” (Source: Bariai Back Translation)
• Opo: “So, flesh which they will give for forgiveness of sin on day when they will consecrate them as priests, they will eat [flesh] it. But, others, they must not (imp.) it eat [flesh], because it be sacred.” (Source: Opo Back Translation)
• English: “They must eat the meat of the ram that was sacrificed to forgive them for their sins when they were dedicated to do this work. They are the only ones who are permitted to eat this meat. Those who are not priests are not allowed to eat it, because it is dedicated to me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:34:

• Kupsabiny: “And if there is any meat and bread left over to the next day, it should not be eaten because (it) has been set apart, but it should all be completely burnt.” (Source: Kupsabiny Back Translation)
• Newari: “If the meat of the ordination ram and any bread is left over till morning burn those remaining on fire. It must not be eaten because it is sacred.” (Source: Newari Back Translation)
• Hiligaynon: “If any of these foods are-left the next morning, they should be-burned. It may- not -be-eaten, for (it is) only for the priests.” (Source: Hiligaynon Back Translation)
• Bariai: “And if that sipsip’s meat/flesh together with that bret is remaining until morning, then they aren’t able to eat it. They must cook it with fire so that it completely burns and is finished, because that food also has a mark of ownership.” (Source: Bariai Back Translation)
• Opo: “And animal of consecration of priests with its bread, if it will remain, you shall say to them they must burn it with fire in the morning. Others, they must not (imp.) it eat [flesh], because it be sacred.” (Source: Opo Back Translation)
• English: “If any of this meat or some of the bread is not eaten that night, no one is permitted to eat any of it the next day. It must be completely burned, because it is sacred/dedicated to me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:35:

• Kupsabiny: “Continue/prolong (you) this ritual of setting apart Aaron plus his sons for seven days as I have told you (sing.).” (Source: Kupsabiny Back Translation)
• Newari: “After seven days anoint Aaron and his sons according to everything I have commanded you.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (sing.)] do these (things) that I commanded you (sing.) about the ordination for Aaron and his children/(sons). Do the ordination to them within seven days.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (sing.) must do all these things to appoint Aron with his male children to be my people of offerings. And then do like this for a duration of seven days, as I spoke to you about.” (Source: Bariai Back Translation)
• Opo: “These many things [which] I tell for you , [it] be consecration which you will consecrate Aaron and his male children as priests. Day of consecration their will be day seven.” (Source: Opo Back Translation)
• English: “‘Those are the rituals that you(sg) must perform during those seven days when you dedicate Aaron and his sons for this work. You must do everything that I have commanded you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:36:

• Kupsabiny: “Sacrifice one young bull per day so that the people are forgiven. That will cleanse the altar and after fulfillment, pour oil on (it) to cleanse (it).” (Source: Kupsabiny Back Translation)
• Newari: “You must sacrifice a bull as sin offering to make atonement each day. Taking its blood consecrate the altar, then to purify the altar anoint it with olive oil.” (Source: Newari Back Translation)
• Hiligaynon: “Each day [you (sing.)] offer one cow as an offering for becoming-clean so the altar will-be-clean, and then [you (sing.)] rub it with oil to dedicate it.” (Source: Hiligaynon Back Translation)
• Bariai: “On these seven days, you (sing.) must offer each [individual] bulmakao for wiping away their bad deeds. And make another offering to wash the table of offerings. [When] it’s like that then, the table of offerings will become good in my sight. And you (sing.) must pour out oil onto the table of offerings, to put my mark of ownership onto it in order that it be something of mine.” (Source: Bariai Back Translation)
• Opo: “Daily, you shall give bull for forgiveness of sin and washing of altar [body] from evil thing. Also, you shall anoint altar [body] with oil which be holy, [so that] it be holy also.” (Source: Opo Back Translation)
• English: “Each of those seven days you must also sacrifice a young bull as an offering to me, in order that I may forgive sins. Also, you must make another offering to make the altar pure in my sight/in order that I will consider the altar to be pure. You must also anoint the altar with olive oil, to set it apart/dedicate it.” (Source: Translation for Translators)