Following are a number of back-translations as well as a sample translation for translators of Psalm 103:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He will not oppose all the times,
  or keep his anger forever;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He will not always be accusing us,
  He will not always be angry.” (Source: Newari Back Translation)
• Hiligaynon:
  “His correction does- not -continue-on,
  and his anger (is) not permanent.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He will not always accuse us,
  or keeps his anger forever,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Hatukemei kemei daima,
  tena hasira zake haziko daima.” (Source: Nyakyusa Back Translation)
• English:
  “He will not keep rebuking us, and he will not remain angry forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “he does not do for us according to our sins,
  or repaying us according to our iniquities.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He will not punish us for all our sins.
  He will not punish us as much as we deserve.[Lit.: need].” (Source: Newari Back Translation)
• Hiligaynon:
  “He does- not -punish us (incl.) as is-fitting to our (incl.) sins.
  He does- not -repay us (incl.) according to our (incl.) wickedness.” (Source: Hiligaynon Back Translation)
• Laarim:
  “he does not beat us because of our sin
  in way that we should be beaten,
  or he does not judges to us our sin
  in a way really he should do.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Hatuadhibu kufanana na mabaya yetu,
  haturudishii kisasi kufanana na dhambi zetu.” (Source: Nyakyusa Back Translation)
• English:
  “He punishes us for our sins,
  but he does not punish us severely as we deserve!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For as the heaven is far from the earth,
  so his love is great to those who fear him;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “As high as the heavens [are] above the earth,
  just so high [is] His unceasing faithful love for those who fear Him.” (Source: Newari Back Translation)
• Hiligaynon:
  “For as great as the distance of the heavens from the earth,
  so great (is) his love for those (who) respect him.” (Source: Hiligaynon Back Translation)
• Laarim:
  “As heaven is up high above the earth,
  like this also, his love is great to people who fear him,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana jinsi mbingu ilivyo urefu kutoka duniani,
  ndivyo jinsi ilivyo uwingi neema yake kwa ambao wanamtii.” (Source: Nyakyusa Back Translation)
• English:
  “The skies are very high above the earth, and Yahweh’s faithful love for all those who revere him is just as great.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “as the east is far from the west,
  so He has removed for us our iniquities that they should be away from us.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “As far as the east is from the west,
  just so far has He removed our sins from us.” (Source: Newari Back Translation)
• Hiligaynon:
  “As far as the east (is) from the west,
  so far also (is) his separation of our (incl.) sins from us (incl.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “as far from where the sun appears to the place where the sun goes down,
  also like that, he took our sin to be far away from us.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kama ambavyo mashariki kuko mbali na magharibi,
  ndimo ambamo ameyaweka mbali mabaya yetu na sisi.” (Source: Nyakyusa Back Translation)
• English:
  “He has taken away the guilt for our sins, taking it as far from us as the east is from the west.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “As a father does his children mercy,
  so Jehovah has mercy with those who fear him;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Just like a father loves his sons and daughters,
  The LORD loves those who fear Him.” (Source: Newari Back Translation)
• Hiligaynon:
  “As a father (is) merciful to his children,
  the LORD (is) also merciful to those (who) respect him.” (Source: Hiligaynon Back Translation)
• Laarim:
  “As a father is merciful to his children,
  also like that, the LORD is also merciful to the people who fear him,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kama jinsi baba anawahurumia watoto wake,
  ndivyo jinsi naye BWANA anawaonea huruma ambao wanamtii.” (Source: Nyakyusa Back Translation)
• English:
  “Just like parents act mercifully toward their children,
  Yahweh is kind to those who revere him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:14:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “for He knows how we were molded,
  he remembers that we are dust.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He knows how we are formed.
  He knows we are only dust.” (Source: Newari Back Translation)
• Hiligaynon:
  “For he knows how he created us (incl.).
  He remembers that we (incl.) were-made from soil/sand.” (Source: Hiligaynon Back Translation)
• Laarim:
  “for he knows the way we are created,
  he remembers us that we are only dust.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana yeye anatujua jinsi tulivyoumbwa,
  anakumbuka kuwa sisi ni mavumbi.” (Source: Nyakyusa Back Translation)
• English:
  “He knows what our bodies are like;
  he remembers that he created us from dirt, and so we quickly fail to do what pleases him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:15:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Speaking about a person, his days are like grass,
  they sprout like a flower of the garden;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “We are like grass,
  like a wild flower we blossom and wither.” (Source: Newari Back Translation)
• Hiligaynon:
  “We (incl.) people, our (incl.) life (is) like grass.
  We (incl.) prosper like a flower in the field that flourishes.” (Source: Hiligaynon Back Translation)
• Laarim:
  “But to a person, his days stay like grass,
  it grows quickly with the flowers,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mtu siku zake ziko kama vile majani,
  anachanua kama vile maua.” (Source: Nyakyusa Back Translation)
• English:
  “We humans do not live forever;
  we are like grass that withers and dies.
  We are like wild flowers: They bloom for a short while,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 103:16:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “but the wind blows on it and it never appears again
  and its place is never remembered again.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “As soon as the wind blows, we are blown away
  and no one will see [us again].” (Source: Newari Back Translation)
• Hiligaynon:
  “Then the wind blows on this flower,
  and it is-gone and can- no-longer -be-found.” (Source: Hiligaynon Back Translation)
• Laarim:
  “the wind blows it, until it disappears
  no one will remember it again.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana upepo wakati unavuma unapukutika,
  yanaondolewa, hayaonekani tena.” (Source: Nyakyusa Back Translation)
• English:
  “but then the hot wind blows over them, and they disappear;
  no one sees them again.” (Source: Translation for Translators)