Following are a number of back-translations as well as a sample translation for translators of Psalm 7:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “God judges justly,
  A God who shows his wrath day and day.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “God is a judge who does not do justice by looking at faces,
  To those who do evil,
  He shows his anger day after day।” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) (are) a righteous judge,
  and day-by-day you (sing.) (are) angry with the wicked.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “God judges straight good (righteously). All day long his heart shows displeasure toward bad people.” (Source: Bru Back Translation)
• Laarim:
  “God is a person who judge matter in a good way,
  God who is angry with bad people always.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mungu ni hakimu mwenye haki,
  anawachukia wabaya kila siku.” (Source: Nyakyusa Back Translation)
• English:
  “You judge everyone correctly,
  and every day you punish wicked people.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 7:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “God has prepared his dangerous weapons;
  He has prepared his burning arrows.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He will take His dreadful weapons.
  He will lift His burning arrows [ready to shoot].” (Source: Newari Back Translation)
• Hiligaynon:
  “If they do- not -repent from their sins you (sing.) (are) ready to-punish them.
  (It) seems/is-as-if you (sing.) (are) like a soldier whose deadly/[lit. able-to-kill] weapons-of-war (are) now ready.
  He has- already -sharpened his sword and he is- now -stretching-out the bow which has flaming/blazing arrows.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “God prepares his weapons, including fiery arrows.” (Source: Bru Back Translation)
• Laarim:
  “He prepare for things of war
  and prepare his arrows which the fire lights.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Anaandaa silaha zake zinazoua,
  anaandaa mishale ya moto.” (Source: Nyakyusa Back Translation)
• English:
  “You are preparing your weapons that kill those whom they strike;
  the arrows that you will shoot have flaming tips.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 7:16:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The problems which he starts return to himself;
  his violence descends on his own head.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The evil that he did will fall upon his own head.
  The oppression that he brings about will fall on his own head.” (Source: Newari Back Translation)
• Hiligaynon:
  “But look, the trouble/disorder and violence/cruelty that they do goes-back to them.
  (It is) just-like they are-digging a hole so-that others will-fall-(in),
  but they themselves (will-be)-the-(ones-who) will-fall.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “So the trouble he makes returns again to him.” (Source: Bru Back Translation)
• Laarim:
  “The sin which he caused will return him back.
  The war returned him back with his own head.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ubaya wake unamrudia mwenyewe,
  ukatili wake unamshukia katika utosi.” (Source: Nyakyusa Back Translation)
• English:
  “They themselves will experience the trouble that they want to cause others to have;
  they will hurt themselves by the violent things that they want to do to others.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 7:17:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I will thank Jehovah because of his righteousness;
  and I will sing songs of praise on the name of Jehovah the One in the Highest.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Because He is righteous I will praise the LORD.
  I will sing a song of the Lord Most High.” (Source: Newari Back Translation)
• Hiligaynon:
  “I will-thank you (sing.) LORD, because of your (sing.) righteousness.
  I will-sing praises to you (sing.), Most High God.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Surely I praise God because he is straight good. And I sing in order to spread the name of God, he is the spirit that rules greater than any other.” (Source: Bru Back Translation)
• Laarim:
  “I will thank the LORD because of his goodness.
  I will praise the Lord, and I sing the names of LORD Almighty.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nitashukuru kwa BWANA kufuatana na unyofu wake.
  Nitaimba kulisifu jina la BWANA Mkuu.” (Source: Nyakyusa Back Translation)
• English:
  “I praise Yahweh because he always acts righteously/justly;
  I sing to praise Yahweh, the one who is much greater than any other god.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 8:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You Jehovah our Lord,
  your name is indeed powerful in the whole earth!
  You have established your glory
  in all the heavenly worlds.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, my Lord.
  How great is Your name in the whole world.
  Your glory has reached the heavens.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD our (excl.) Master, how great/praiseworthy you (sing.) (are) in the whole world!
  The praise to you (sing.) by the people you (sing.) can-hear (it) there in heaven.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God who is our Lord! The good and great authority about your name spreads all over this earth. Voices singing praise to you rise arriving in the sky.” (Source: Bru Back Translation)
• Laarim:
  “LORD, our Lord,
  Your name are glorify in all land!
  Your praise reaches heaven.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, ee Bwana wetu,
  jina lako tukufu limeenea duniani poote!
  Utukufu wako umeenea mpaka mbinguni.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, our Lord, people all over the world know that you are very great!
  Your glory reaches up higher than the heavens!” (Source: Translation for Translators)