Following are a number of back-translations as well as a sample translation for translators of Psalm 69:15:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Do not allow the flood to drown me,
the deep should not drown me
and the pit should not close its mouth to drown me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“May I not be washed away by the flood.
May I not be swallowed up by the water
May I not vanish into the grave.” (Source: Newari Back Translation)
- Hiligaynon:
“Do- not -allow that I will-be-covered-up by waves or I will-die.” (Source: Hiligaynon Back Translation)
- Laarim:
“Do not allow water to cover me,
or do not allow water to swallow me,
or do not allow me to sink in the tomb.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Usiniache kuchukuliwa na mafuriko,
au kuzama katika maji yenye kina kirefu,
au kumezwa na kifo.” (Source: Nyakyusa Back Translation)
- English:
“Do not allow flood waters to swirl around me, do not allow the deep mud to swallow me;
keep me from sinking into the pit of death.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:16:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Talk to me You Jehovah by your goodness and your love;
by your great mercy turn to me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“O LORD, answer me.
For Your ever existing love is great.
Hear my voice.
For You are one who is really full of mercy.” (Source: Newari Back Translation)
- Hiligaynon:
“Answer me, LORD, because of your (sing.) goodness and love to me.
Take-notice-of me according-to your (sing.) great mercy upon me.” (Source: Hiligaynon Back Translation)
- Laarim:
“LORD, answer me because your love is kind,
come to me with your mercy.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Ee Bwana, unijibu,
kwa maana neema yako nzuri,
kufuatana na huruma yako, unitazame.” (Source: Nyakyusa Back Translation)
- English:
“O Yahweh, answer my prayer and help me because you are good and love me faithfully.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:17:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Do not hide your face from your servant,
answer me quickly, for I am in problems.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Turn towards me.
I have fallen into great trouble,
Answer me right now.” (Source: Newari Back Translation)
- Hiligaynon:
“Do- not -hide from me your (sing.) servant.
Answer me right-away for I (am) in difficulty/trouble.” (Source: Hiligaynon Back Translation)
- Laarim:
“Do not hide your face from your servant.
Answer to me quickly because I stay in trouble.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Usinipe kisogo mimi mtumishi wako,
kwa maana niko taabuni,
unijibu haraka.” (Source: Nyakyusa Back Translation)
- English:
“Do not hide yourself from/refuse to hear me;
answer me quickly
because I am in great trouble.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:18:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Come closer and rescue me;
redeem me because of my enemies.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Come and save me
Protect me from my enemies.” (Source: Newari Back Translation)
- Hiligaynon:
“[You (sing.)] draw-near to me and save/rescue me from my enemies.” (Source: Hiligaynon Back Translation)
- Laarim:
“Come to rescue me,
rescue me from people who hate me.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Uje, kuniokoa,
unikomboe kwa maadui zangu.” (Source: Nyakyusa Back Translation)
- English:
“Come near to me and save me;
rescue me from my enemies.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:19:
- Chichewa Contempary Chichewa translation, 2002/2016:
“You know how I have been insulted,
insulted and being humiliated; all my enemies are before you.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“You know how people have disgraced me.
You know how much I have been scorned
and had to live with shame.
You know everything about all
that my enemies are doing.” (Source: Newari Back Translation)
- Hiligaynon:
“You (sing.) yourself know how they put- me -to-shame and insult (me).
You have-seen all my enemies.” (Source: Hiligaynon Back Translation)
- Laarim:
“You know way in which your enemies insulted me,
when they made me to be shamed,
you see all my enemies.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Wewe unajua ambavyo natukanwa,
kufedheheswa na kuaibishwa kwangu,
maadui zangu wote wewe unawajua.” (Source: Nyakyusa Back Translation)
- English:
“You know that I am insulted
and that people cause me to feel ashamed and dishonored;
you know who all my enemies are.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:20:
- Chichewa Contempary Chichewa translation, 2002/2016:
“An insult has broken my heart
and it has left me without any help;
I sort for some to have mercy on me,
but there was not even one to comfort me, I did not find even one.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Scorn has burst my heart.
Not a single one has come
to give me encouragement and support.” (Source: Newari Back Translation)
- Hiligaynon:
“I was-hurt by their putting- me -to-shame
and my feeling(s) got-hurt.
I waited for mercy-to-be-shown-upon-(me), but no-one at-all had-shown-mercy to me.
I waited for comfort/(someone)-to-cheer-(me)-up, but no-one at-all comforted me/cheered- me -up.” (Source: Hiligaynon Back Translation)
- Laarim:
“Insult broke my heart
and there not be a thing that I could do,
I sought for pity,
but also I did not find it,
for people who would comfort me,
but I did not find them.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Kutukanwa matusi,
kumenimaliza nguvu.
Nilitumaini kuhurumiwa,
lakini hakuwapo hata mmoja wa kunihurumia.
Nilitumaini kufarijiwa,
lakini sikumkuta yeyote.” (Source: Nyakyusa Back Translation)
- English:
“Their insults have deeply offended me, and I feel helpless/am in despair.
I searched for someone who would pity me, but there was no one.
I wanted someone to encourage/comfort me, but there were none.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:21:
- Chichewa Contempary Chichewa translation, 2002/2016:
“They put bile in my food
and gave me sour wine because of thirst.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“When I am hungry they bring me poison to eat.
When I am thirsty they bring me vinegar to drink.” (Source: Newari Back Translation)
- Hiligaynon:
“They put poison in my food,
and when I was-thirsty they gave me vinegar.” (Source: Hiligaynon Back Translation)
- Laarim:
“They put bitter things in my food
When I am thirsty, instead they gave me bitter water.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Waliweka dawa ambayo inaua katika chakula changu,
wakati niko na kiu walinipa divai kali.” (Source: Nyakyusa Back Translation)
- English:
“Instead, they gave me food that tasted like poison,
and when I was thirsty, they gave me sour wine to drink.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 69:22:
- Chichewa Contempary Chichewa translation, 2002/2016:
“May the food put in front of them be a trap;
let it be for revenging punishment and also a snare.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“May their feasts destroy them,
May their holy feasts become a noose for them.” (Source: Newari Back Translation)
- Hiligaynon:
“While they are-eating and celebrating, may-it-be that they and their companions will-be-destroyed.” (Source: Hiligaynon Back Translation)
- Laarim:
“Would you allow their food to give them suffering.
Would you give their feast to be their trap.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Wakati wako katika vyakula vyao vya katika sikukuu, Mungu avigeuze kuwa mtego,
mtego wa kuwanasa wenyewe, vitanzi na kuwadhibu.” (Source: Nyakyusa Back Translation)
- English:
“I hope/desire that the feasts that they enjoy will become a snare for/bring trouble to them,
and that those whom they invite to the sacrificial feasts will also be trapped.” (Source: Translation for Translators)