Following are a number of back-translations as well as a sample translation for translators of Psalm 66:13:
- Chichewa Contempary Chichewa translation, 2002/2016:
“I will come to your House with burnt sacrifices
and fulfil my vows.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“I will come to your temple bringing burnt offerings.
And I will fulfill my vow.” (Source: Newari Back Translation)
- Hiligaynon:
“I will-sacrifice/offer in your (sing.) temple with burnt offerings.
I will-fulfill my promises to you (sing.)” (Source: Hiligaynon Back Translation)
- Laarim:
“I will bring animals which are slaughtered and roasted to your House,
I will fulfil to you the oath that I told you,” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Nitakuja katika nyumba yako na sadaka ya kuchoma,
nitatoa ambavyo niliahidi kwako,” (Source: Nyakyusa Back Translation)
- English:
“Yahweh, I will bring to your temple offerings that are to be completely burned on the altar;
I will offer to you what I promised.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:14:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Vows which my lips promised
and my mouth spoke when I was in problems.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“When I fell into serious trouble
this is the vow that I made with my mouth.” (Source: Newari Back Translation)
- Hiligaynon:
“which I said/spoke when I (was) in trouble/difficulty.” (Source: Hiligaynon Back Translation)
- Laarim:
“the oath that mouth told you,
when I was suffering.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“ambayo midomo yangu ilisema,
na ambayo kinywa changu kiliahidi wakati niko katika shida.” (Source: Nyakyusa Back Translation)
- English:
“When I was experiencing much trouble, I said that I would bring offerings to you if you rescued me;
and you did rescue me, so I will bring to you what I promised.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:15:
- Chichewa Contempary Chichewa translation, 2002/2016:
“I will give sacrifice (of) fat animals to You
and an offering of male sheep
I will give male cows and goats.
Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“I will bring beautiful sheep to offer as a sacrifice on Your altar.
and I will also bring a sacrifice of bulls and goats।
Sela” (Source: Newari Back Translation)
- Hiligaynon:
“I will-sacrifice/offer to you (sing.) fat animals/livestock as burnt offerings,
like sheep, bulls/[lit. bull cows], and goats.” (Source: Hiligaynon Back Translation)
- Laarim:
“I will slaughter to you fat animals,
and I will give you rams,
I will give bulls and goats.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Nitakutolea dhabihu za kuteketezwa nono,
na dhabihu ya kondoo dume,
nitakutolea fahali na mbuzi.” (Source: Nyakyusa Back Translation)
- English:
“I will bring sheep to be burned on the altar, and I will also sacrifice bulls and goats, and when they are burning, you will be pleased when the smoke rises up to you/ to the sky.
(Think about that!)” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:16:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Come and hear you all who fear God.
I will tell you what He has done for me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“All [you] who fear God, come and listen,
I will tell [you] what all He has done for me.” (Source: Newari Back Translation)
- Hiligaynon:
“[You (plur.)] come and listen, all you (plur.) who respect God,
for I will-tell you (plur.) what he has-done to me.” (Source: Hiligaynon Back Translation)
- Laarim:
“Listen all of you people who respect God,
I will tell you the thing he did for me.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Njoo ninyi enyi mnaomtii Mungu, msikie,
niwambie ambayo amenitendea mimi.” (Source: Nyakyusa Back Translation)
- English:
“All you people who revere God, come and listen,
and I will tell you what he has done for me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:17:
- Chichewa Contempary Chichewa translation, 2002/2016:
“I shouted to Him with my mouth,
his praises were on my tongue.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“I prayed to Him for help.
I praised Him by singing hymns.” (Source: Newari Back Translation)
- Hiligaynon:
“I asked-for help from him and I praised him.” (Source: Hiligaynon Back Translation)
- Laarim:
“I cried to him in my mouth,
I praised him with my tongue.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Nilimwita na kinywa changu,
sifa zake nilizisema.” (Source: Nyakyusa Back Translation)
- English:
“I called out to him to help me, and I praised him while I was speaking to him.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:18:
- Chichewa Contempary Chichewa translation, 2002/2016:
“If I had smiled at sin in my heart
The Lord would not have listened to me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“If my heart had been full of sin
He would not have heard my prayer.” (Source: Newari Back Translation)
- Hiligaynon:
“If I just paid-no-attention-to my sins the Lord would not have-listened to me.” (Source: Hiligaynon Back Translation)
- Laarim:
“If I favored sin in my heart,
the Lord would not have listened to me,” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Iwapo niliwaza mabaya katika moyo wangu,
Bwana ingekuwa hajanisikia.” (Source: Nyakyusa Back Translation)
- English:
“If I had ignored the sins that I had committed, the Lord would not have paid any attention to me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:19:
- Chichewa Contempary Chichewa translation, 2002/2016:
“but surely God has listened
and he has set ear to the words of my requesting.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“But God heard.
He gave answer to my prayer.” (Source: Newari Back Translation)
- Hiligaynon:
“But God has- surely/[emphasis marker] -listened to me;
he listened to my prayer.” (Source: Hiligaynon Back Translation)
- Laarim:
“but, God listens to me truly,
he came and heard my prayer.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Kweli Mungu amesikia,
amesikia sauti ya sala yangu.” (Source: Nyakyusa Back Translation)
- English:
“But because I confessed my sins, God has listened to me
and he paid attention to my prayers.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 66:20:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Praises be to God
who did not reject my prayer
or forbid his love on me!” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Praise God,
He heard my prayer,
and is giving me His unceasing love.” (Source: Newari Back Translation)
- Hiligaynon:
“Praise-be to God, for he has- not -rejected my prayer,
and he surely loves me.” (Source: Hiligaynon Back Translation)
- Laarim:
“Praise God
who accepted my prayer
and he did not refuse his love to me.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Mungu awe anasifiwa,
hajakataa sala yangu,
au kuondoa neema yake.” (Source: Nyakyusa Back Translation)
- English:
“I praise God
because he has not ignored my prayers or stopped faithfully loving me.” (Source: Translation for Translators)