Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)
The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).
For this verse, the Jarai and the Adamawa Fulfulde translation both use the exclusive pronoun, excluding Sanballat and Tobiah.
The concepts of distance that are translated in English with “long,” “wide,” and “high/tall” are translated in Kwere with one word: utali. (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Following are a number of back-translations as well as a sample translation for translators of Nehemiah 4:6:
- Kupsabiny: “So we continued building until that wall reached half of its needed height because the people worked hard.” (Source: Kupsabiny Back Translation)
- Hiligaynon: “We (excl.) continue to work until it is already half of the height of the stone-wall what we (excl.) had-built, for the people worked very hard.” (Source: Hiligaynon Back Translation)
- Kankanaey: “And-so we (excl.) built the ruined fence until its height was half, because the people put-forth all their efforts to work.” (Source: Kankanaey Back Translation)
- English: “But after some time, we finished building the wall around the whole city, up to half as high as the first wall had been. We were able to do that because we worked very hard.” (Source: Translation for Translators)
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