Honorary "rare" construct denoting God (“is/be present”)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme rare (られ) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, o-rare-ru (おられる) or “is/be present” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Scriptures Plain & Simple (Matthew 2:1-12)

Barclay Newman, a translator on the teams for both the Good News Bible and the Contemporary English Version, translated passages of the New Testament into English and published them in 2014, “in a publication brief enough to be non-threatening, yet long enough to be taken seriously, and interesting enough to appeal to believers and un-believers alike.” The following is the translation of Matthew 2:1-12:

They came from the east when Herod was king in Judea.
They were authorities themselves, authorities about stars, and they asked in Jerusalem,
       “Where is the child born to be king of your nation?
In the east we saw the star that signaled his birth,
       and we have come to worship him.”

This news worried King Herod and everyone else in town.
So Herod called together the religious authorities and asked,
       “Where is this new king supposed to be born?”

They replied, “In Bethlehem, just as the prophet wrote:
‘Bethlehem — so important in Judea—from you will come
       One with absolute authority over God’s flock.’”

Herod was sly, and after he had sent for the star-authorities,
he said, “Go to Bethlehem and return with all the details,
       so I can worship this new king.”

The eastern authorities followed the star
until it had settled over the child’s home —
       they were overwhelmed with joy…

When they entered the house,
       they saw him with Mary his mother.
So they knelt down and worshiped the child,
       placing at his feet the treasures they had brought.
Later — after being warned in a dream –
       they returned home by a different route.

3rd person pronoun with high register (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way Japanese shows different degree of politeness is through the choice of a third person singular and plural pronoun (“he,” “she,” “it” and their various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. While it’s not uncommon to avoid pronouns altogether in Japanese, there are is a range of third person pronouns that can be used.

In these verses a number of them are used that pay particularly much respect to the referred person (or, in fact, God, as in Exodus 15:2), including kono kata (この方), sono kata (その方), and ano kata (あの方), meaning “this person,” “that person,” and “that person over there.” (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also third person pronoun with exalted register.

Translation commentary on Matthew 2:2

Born king of the Jews is translated sometimes as “the king of the Jews who was born recently.” Note that their question does imply that this future king was born recently, so that specifying “baby” is accurate. However, this does not mean they thought the baby was king immediately, that is, king at the time of his birth, but was rather “the baby born to be king” or “the baby who will become king.”

For indicates that the wise men are giving the reason they are asking where this baby is. Some languages need a phrase such as “We ask because…” or “We want to know because….” In others, such as English, the relation is understood without being explicit.

His star is thought by some scholars to be a heavenly counterpart of the newborn king. However, the phrase most probably means simply “the star which announced his birth.” As far as translation is concerned, it is not necessary to identify specifically what star or constellation is indicated. In many languages, to say his star would make it seem that he possessed it. Then translators will find “the star which announced his birth” helpful. Other ways may be “the star that relates to him” or “… tells us about him.”

In the East is translated as a complete statement by Good News Translation: “when it came up in the east.” With regard to this phrase, a few commentators state that the meaning “in the east” can be arrived at only with great difficulty, and that the meaning must be “at its rising.” Nevertheless, other commentators and lexicographers supply references where the Greek noun does mean “east” (see Rev 7.2; 16.12; 21.13). The translations are divided. Revised Standard Version, Phillips, Zürcher Bibel translate in the East. Traduction œcuménique de la Bible also follows this translation, but with a note giving the alternative possibility. In favor of the meaning “at its rising” are Die Bibel im heutigen Deutsch (“We have seen his star rise”), Barclay, Translator’s New Testament, Moffatt, New English Bible. Jerusalem Bible also accepts this rendering but gives the alternative translation in a footnote, basing it on the Vulgate. On the basis of the evidence available, it seems that either translation is possible, and Good News Translation has attempted to maintain the best of both worlds by including each of the two elements: “when it came up” and “in the east.” Since either translation is possible, the real question is what would the astrologers themselves most likely have said. It seems more likely that people coming from the east would have said something like “in our own land” in place of “in the east.” If this is the case, then it is quite possible that this is a technical term referring to the beginning of the phenomenon observed by the astrologers. Following these interpretations, then, translators can say “his star in our country (in the direction of the east)” or “his star as it came from the east.”

The same term for East should be used as in verse 1.

The word translated worship is used thirteen times in Matthew as compared with two times in Mark and three in Luke. In the context it may mean either divine worship or homage paid to a king; however, in the final analysis it is difficult to draw a sharp line between these two meanings. Many languages use “pray to” for worship, which would not really be best here. “Pay homage to,” “pay our respects to,” or “honor because he is king” is better.

Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on the Gospel of Matthew. (UBS Handbook Series). New York: UBS, 1988. For this and other handbooks for translators see here .