formal 2nd person plural pronoun (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

respectful form of "do" (nasaru)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage of lexical honorific forms, i.e., completely different words, as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, nasaru (なさる), the respectful form of suru (する) or “do,” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Scriptures Plain & Simple (Matthew 18:21-35)

Barclay Newman, a translator on the teams for both the Good News Bible and the Contemporary English Version, translated passages of the New Testament into English and published them in 2014, “in a publication brief enough to be non-threatening, yet long enough to be taken seriously, and interesting enough to appeal to believers and un-believers alike.” The following is the translation of Matthew 18:21-35:

“Forgiveness times seven is surely enough
       to offer anyone who offends me,” said Peter.

“Try seven times that amount!” answered Jesus,
“and listen to this story about the Ultimate Kingdom.”

       The CEO of a big corporation called in his employees
              to account for their use of the company funds.
       One of them came up fifty million dollars short,
              and he was broke.

       “His wife and children are just as guilty,” said the CEO.
       “Lock all of them up and throw away the key,
               until he pays back every cent he owes.”

       But the man begged for mercy
       and swore he’d repay every cent.
              So the soft-hearted CEO forgave his debt.

       On the way out of the office, the man happened to meet
              an office boy who owed him a measly fifty bucks.
       With his hands around the throat of he boy, he shouted,
              “Pay me every cent you owe!”

       The boy begged for mercy and swore to repay every cent.
       But there was no mercy, and the boy was thrown into jail
              until he could repay the full amount.

       Some other employees found out what had happened,
       and they reported the matter to the CEO,
              who called the man in and said, “You’re evil!
       When you begged for mercy, I forgave every penny.
              Isn’t that what you should have done for this boy?
       I’ll have your hide for this!
       You, your wife, and your family of four
              will perish impoverished in prison.”

“Listen up!” exclaimed Jesus.
“If you don’t forgive others with all your heart,
       my Father above will treat you like this.”

Translation commentary on Matthew 18:35

“And Jesus concluded” is introduced by Good News Translation as a means of indicating the end of the parable and a transition to its application. In Greek this is accomplished by two words which Revised Standard Version translates So also (Good News Translation “That is how”; New English Bible, New Jerusalem Bible “And that is how”). Translators can also render this whole verse as “That’s the way it will be with God my heavenly Father. If you do not forgive your brother from your heart, God will deal with you as the king did with that man” or “That’s the way God my heavenly Father will deal with you….”

Will do to every one of you: translations vary considerably, since the verb do has a wide variety of meanings, dependent upon the context in which it is used. Both New English Bible and New Jerusalem Bible have “will deal with you”; Moffatt and Barclay have “will do the same to you.”

From your heart (so also Good News Translation) or “from your hearts” (New English Bible, An American Translation) represents a literal rendering of the Greek text and is followed by most English translations. An exception is Barclay, who translates “genuinely.” In the same vein are “sincerely” or “completely.” A similar expression is used in the command to love God (22.37), and it is used here to underscore the absolute nature of forgiveness. One scholar concludes his remarks on this section with the comment, “God’s forgiveness is not for decoration but for use.”

Quoted with permission from Newman, Barclay M. and Stine, Philip C. A Handbook on the Gospel of Matthew. (UBS Handbook Series). New York: UBS, 1988. For this and other handbooks for translators see here .