Following are a number of back-translations of Mark 11:21:
Uma: “Petrus remembered Yesus words. So he said to Yesus: ‘Teacher, look at the ara tree you cursed yesterday, it’s withered!'” (Source: Uma Back Translation)
Yakan: “So-then Petros remembered what Isa had said about the tree. He said to Isa, ‘Uy, Sir, look. The igira tree you cursed is already withered.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Peter remembered this, and he said to Jesus, ‘Look at it! That fig tree which you cursed has dried up.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Then Pedro remembered what Jesus had said, and he said, ‘Lord, look! The tree you cursed, it truly dried-up!'” (Source: Kankanaey Back Translation)
Tagbanwa: “Pedro remembered that event and said to Jesus, ‘Master, just look. That igos which you cursed is already dead.'” (Source: Tagbanwa Back Translation)
Click or tap here to see the rest of this insight.
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a benefactive construction as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. Here, goran (ご覧) or “see/behold/look” (itself a combination of “behold/see” [ran] and the honorific prefix go- — see behold / look / see (Japanese honorifics)) is used in combination with kudasaru (くださる), a respectful form of the benefactive kureru (くれる). A benefactive reflects the good will of the giver or the gratitude of a recipient of the favor. To convey this connotation, English translation needs to employ a phrase such as “for me (my sake)” or “for you (your sake).”
Two types of fig trees are mentioned in the Bible, the Common Fig Ficus carica (Hebrew te’enah) and the Sycomore Fig Ficus sycomorus (Hebrew shiqmah; see “Sycomore fig”). They are closely related. The common fig tree grows not only in Israel, but throughout the world in warm climates. In the Holy Land it was a common source of food; the fruit was eaten both fresh and dried. Sometimes the dried ones were pressed together to form flat “cakes” or blocks (Hebrew develah). But, just as important, the large leaves of the fig make it an excellent shade tree. However, the first use of the fig mentioned in the Bible (Genesis 3:7) was not for food or shade but for clothing; Adam and Eve sewed fig leaves for themselves to cover their nakedness.
The fig was probably domesticated in northwestern Turkey from a wild variety that grew there around 5000 years ago. Greek, Roman, and Egyptian records indicate that the fruits were popular. Figs are now grown especially in Israel, Turkey, Greece, Italy, and Portugal, as well as in the warm parts of the United States.
The fig is believed to be indigenous to western Asia and to have been distributed by humans and birds throughout the Mediterranean area. Remnants of figs have been found in excavations of sites traced to at least 5000 B.C.
The domesticated fig grows to about 5-8 meters (17-26 feet) and has a round crown and very deep and round roots. The trunk may grow to be more than 70 centimeters (2 feet) thick. Fig trees may grow to be several decades old, if they are well cared for. Figs are usually propagated by planting cuttings. The pollination of the flowers is an amazingly intricate process closely linked to the life cycle of a tiny wasp, and the fact that fig trees, like papayas and date palms, are male or female. (There are now some kinds of figs that produce fruit without pollination.) The fruits are about the size of a hen’s egg and can be green, yellow, purple, or brown depending on the type. They are sweet and soft and difficult to transport. For that reason most farmers dry the fruits before shipping them. The “fruit” of the fig is technically a strangely shaped flower. Noting the absence of a “real” flower, the ancient people of India called it a flowerless tree.
The common fig tree, along with the vine and the olive, is one of the three “top trees” for the Jews. The Bible refers to the fig over 270 times. The image of peace and happiness in Israel was “every man under his vine and under his fig tree” (1 Kings 4:25).
Wild figs are common throughout the tropical world; there are at least eight hundred species of Ficus, thirty-two in southern Africa alone. The banyan, peepul, and bo are all types of fig. The fruits of wild fig trees are not nearly as juicy or sweet as those of the domesticated ones. In many places people eat the fruit when they find it in the wild, but do not market it or cultivate the trees. Translators are urged to use the local word, and, if necessary, use a footnote to indicate the difference between the local one and the biblical one. Where it is not known at all, transliterations from a major language may be used in nonfigurative contexts.
Living Water is produced for the Bible translation movement in association with Lutheran Bible Translators. Lyrics derived from the ESV® Bible (The Holy Bible, English Standard Version®).
katērasō (only here in Mark; elsewhere in N.T., Mt. 25.41, Lk. 6.28, Rom. 12.14, Jas. 3.9) ‘you cursed.’
Translation:
In languages in which ‘remembered’ is a transitive verb, one may translate as ‘remembered what had happened.’
Him may require substitution by ‘Jesus,’ depending upon the receptor language usage.
In most languages there is a technical term meaning ‘to curse,’ but many translators have hesitated to employ this term because it usually implies the use of black magic and the motivation would be almost inevitably a case of jealousy. In Inupiaqfor example, rather than use the technical term a substitute is found in the expression ‘punished with his words.’ In Navajo a rather generic expression ‘to speak against’ has been employed.
Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .
Peter remembered it and said: The phrase Peter remembered indicates that Peter remembered what Jesus had said to the fig tree. If the verb remembered needs a direct object in your language, you could translate as follows:
Peter remembered what Jesus had said -or-
and Peter, recalling what had happened, said to him (Revised English Bible)
11:21b
Look: The word Look is used as an exclamation here to draw attention to what follows. Peter wanted Jesus to notice that the fig tree had withered. In this context it probably also expresses Peter’s surprise. Use a natural way to express this in your language.
Rabbi: The word Rabbi is a transliteration of a Hebrew word that means “my great one.” At the time when Mark wrote this gospel message, people used this word as a title of respect for an important religious teacher or leader. It does not refer to a school teacher.
If you do not have a word that expresses this idea of a religious teacher, you can simply use the word “teacher” or “master.” If possible, use a word that implies that the teacher is respected. For example:
Teacher -or-
my teacher/master
Use an expression in your language that is natural and shows proper respect. See how you translated this word in 9:5a.
The fig tree You cursed has withered: The word cursed refers to the words that Jesus spoke to the fig tree in 11:14. To curse someone or something is to call on God or the gods to harm that person or thing. Many languages will have a technical term for this that comes from the practices of traditional religion. In your translation, do not use a word that implies that Jesus had used magic or sorcery.
Here are some other ways to translate this:
the tree to which you said, “May no one ever eat fruit from you again,” has withered -or-
the tree that you commanded never to produce fruit again has withered
Made available under the terms of a Creative Commons Attribution-ShareAlike 4.0 License (CC BY-SA) creativecommons.org/licenses/by-sa/4.0
All Scripture quotations in this publication, unless otherwise indicated, are from The Holy Bible, Berean Standard Bible.
BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee.
Leave a Reply
You must be logged in to post a comment.