The Greek in Luke 3:19 that is translated as “reprimanded” or “reproached” is translated in Batak Toba as “to hit with words.”
See also rebuke (Japanese honorifics) and rebuke / discipline (Japanese honorifics).
ὁ δὲ Ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ᾽ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρῴδης,
19But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,
The Greek in Luke 3:19 that is translated as “reprimanded” or “reproached” is translated in Batak Toba as “to hit with words.”
See also rebuke (Japanese honorifics) and rebuke / discipline (Japanese honorifics).
Many languages have terms for siblings that define whether one is younger or older in relation to another sibling.
The brother of Herod is translated as “older brother” in Basa (baatagwu) (source: Rob Koops) or Chilcotin (bunagh) (source: Quindel King).
Reiling / Swellengrebel (p. 178) say: “According to Josephus Herodias’ first husband, referred to in this verse, was Herod, son of Herod the Great and Mariamne (the second wife of that name). Herod the tetrarch was the son of Herod the Great and Malthake, whom he married after Mariamne. Hence ‘adelphou’ refers to an older brother of a different mother.”

Text under painting translated from Literary Chinese into English:
The Ninth Commandment
John criticizes the King for marrying his younger brother’s wife
Image taken from Chinese Christian Posters . For more information on the “Ars Sacra Pekinensis” school of art, see this article , for other artworks of that school in TIPs, see here.
The Greek that is transliterated as “Herod (Antipas)” in English is translated in Spanish Sign Language with the sign for king and and a sign depicting cutting off the head (of John the Baptist), referring to Matthew 14:10 et al. (Source: Steve Parkhurst)
“Herod” in Spanish Sign Language, source: Sociedad Bíblica de España
For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .
Learn more on Bible Odyssey: Herod Antipas .
Following are a number of back-translations of Luke 3:19:
Exegesis:
ho de Hērōdēs ho tetraarchēs ‘but Herod the tetrarch,’ cf. on v. 1. For de and the connection with the preceding verse, cf. on men oun in v. 18. The verb of which ho Hērōdēs is the subject is prosethēken ‘added,’ see below.
elegchomenos hup’ autou ‘being reproved by him,’ going with ho Hērōdēs. The present tense of the participle suggests that this reproving happened more than once.
elegchō ‘to reprove,’ ‘to show somebody his fault.’
peri Hērōdiados … kai peri pantōn ‘concerning Herodias … and concerning everything.’ The idea of the clause appears to be that John used to reprove Herod because of every wicked thing he did but that his reproval of Herod because of Herodias (cf. Mt. 14.4) was what made Herod have John arrested.
tou adelphou autou. According to Josephus Herodias’ first husband, referred to in this verse was Herod, son of Herod the Great and Mariamne (the second wife of that name). Herod the tetrarch was the son of Herod the Great and Malthake, whom he married after Mariamne, cf. IDB II, 586ff. Hence adelphou refers to an older brother of a different mother.
peri pantōn hōn epoiēsen ponērōn ‘concerning all the wicked things he did.’ ponērōn goes with pantōn and hōn is attraction of the relative pronoun into the case of its antecedent.
ponēros ‘wicked,’ ‘evil,’ ‘bad,’ always with a moral connotation.
prosethēken kai touto epi pasin ‘added also this to all (the wicked things he did).’ pasin refers back to the preceding clause peri pantōn … ponērōn. kai touto refers to the next clause. The clause represents John’s arrest by Herod as the crowning of all his other wicked deeds, cf. New English Bible, An American Translation.
prostithēmi ‘to add,’ ‘to grant.’
katekleisen ton Iōannēn en phulakē ‘he shut up John in prison,’ asyndetic clause, taking up and explaining touto.
katakleiō ‘to lock up,’ ‘to shut up.’ For phulakē, here meaning ‘prison,’ cf. on 2.8.
Translation:
The syntactic structure will have to be changed more or less radically in some languages, e.g. ‘John also reproved Herod … for Herodias, his brother’s wife, and for all … done. After that/Then he/Herod added to all his crimes this (one): he shut up John in prison.’
To reprove, or, ‘to rebuke’ (for which cf. on 4.35), ‘to scold’ (Kituba, similarly Tae,’ using a verbal derivation of ‘angry’), ‘to hit-with words’ (Batak Toba); or analytically, ‘to say that he had done evil.’
For Herodias. Luke says less than he probably knew, and than we can know from Mk. 6.17f. Style, or decodability may require some clarification, e.g. “over the affair of … H.” (New English Bible, similarly Lü Zhenzhong.), ‘for his doings with H.,’ ‘because of what Herod did about the woman Herodias’ (Manobo, which has to add ‘woman,’ because the proper name and the rendering of “brother’s wife”, i.e. ‘sibling’s spouse,’ do not specify the sex), but Luke’s allusive way of speaking should be preserved as far as possible; if one wishes to state the case overtly, one should do so in a footnote.
His. If Herod has been clearly in focus in the preceding clauses the pronoun will usually be sufficient as reference to him here; if not, one will have to use the proper name, or to change the sentence structure so as to keep one’s references straight.
His brother’s wife, or, ‘whom his brother had married,’ ‘who was married (or, had been given in marriage) to his brother.’
The evil things Herod had done, or, ‘the crimes/misdeeds Herod (or, he) had done,’ ‘Herod’s (or, his) crimes/misdeeds/wicked doings.’ Some versions (e.g. New English Bible, Kituba, Hindi) add ‘other,’ to bring out that ‘his doings with Herodias’ were a crime also.
(V. 20) Added this to them all, or, ‘to all his evil doings/crimes,’ ‘to (lit. on top of) all other bad things he had done’ (Kituba); or, ‘extra added one item’ (Chinese Union Version), ‘did something even worse’ (Western Highland Purepecha, similarly Good News Translation), ‘put crime on top of crime’ (Sranan Tongo).
He shut up John in prison, or, ‘he imprisoned/locked-up J.,’ or, ‘he gave J. rope in the rope house,’ as the idiom is in Alekano. That Herod is not the direct agent, may lead to, ‘he caused-to-be-put J. in prison’ (Kituba, similarly Western Highland Purepecha).
The connexion between “added this to them all” and “shut up J. in prison” is indicated by the forward pointing deictic element “this” in the first sentence, to which the next sentence is epexegetic. To express this relationship more overtly one may add a connective, e.g. ‘namely,’ ‘that is’ (Chinese); elsewhere subordination is preferable, either of the second sentence, e.g. “by throwing J. in prison” (The Four Gospels – a New Translation, similarly some other English versions, Bahasa Indonesia), or of the first sentence, e.g. ‘locked-up J., in-addition-to all those crimes’ (Balinese), ‘imprisoned J., (as) the worst of all the evil things he did.’
Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.
Paragraph 3:19–20
In the next two paragraphs Luke did not tell the events in the order in which they happened. Paragraph 3:19–20 tells about something that would happen after John baptized Jesus in 3:21–22. In some languages, it will be more natural to put these events in the order in which they actually happened. For example:
21When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”
19
⌊Sometime after this⌋ John rebuked Herod the tetrarch because of Herodias, his brother’s wife, and all the other evil things he had done. 20⌊Then⌋ Herod added this to them all: He locked John up in prison.
3:19a
he rebuked Herod the tetrarch: The Greek word that the Berean Standard Bible translates as rebuked here means “to say that what someone did was wrong.” John said that what Herod did was wrong. It was sinful. John could have said this directly to Herod or he could have said it about him to other people.
In some languages it may be more natural to translate this as direct speech. In that case it is possible to say either:
John said about Herod the tetrarch, “He has done wrong….”
-or-
John told Herod the tetrarch, “You have done wrong….”
Herod the tetrarch: Herod was the name of the government leader of the district of Galilee.
Some ways to translate Herod the tetrarch are:
Herod the ruler (Contemporary English Version)
-or-
the ruler Herod (God’s Word)
-or-
Herod the leader
This same phrase also occurs in 3:1c. See 3:1c for more details about the meaning of tetrarch.
3:19b
regarding his brother’s wife Herodias:
Herod had divorced his own wife and had married Herodias. Herodias had earlier been married to one of Herod’s half-brothers. It was against God’s law for Herod to marry her. Herod had sinned. For the whole story, see Mark 6:14–29.
In some languages it may be necessary to make some of this information explicit. For example:
because ⌊he had married⌋ Herodias, his brother’s wife
brother’s: In this context the word “brother” refers to an older half-brother. The two men had different mothers. (This half-brother, Herod Philip, is not the same as the half-brother named Philip who was mentioned in 3:1.)
3:19c
all the evils he had done: The phrase all the evils he had done indicates that John also rebuked Herod because of other ways that Herod had sinned.
General Comment on 3:19a–c
In some languages it may be natural to reorder this verse and put it in chronological order. For example:
19bHerod the tetrarch ⌊had married⌋ his brother’s wife Herodias 19cand had done many other evil things, 19a⌊so⌋ John rebuked him.
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