Following are a number of back-translations of Hebrews 3:9:
Uma: “God said: ‘Your grandparents tested me and tried to draw out my anger, yet they saw with their own eyes what I did for them for forty years.” (Source: Uma Back Translation)
Yakan: “I was tested by them, says God, if my patience was long/enduring towards them and (what’s more) in/during forty years they saw my powerful deeds.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “For God said, ‘In spite of the fact that for forty years they saw the miracles which I did, they tested to see how long I would ignore their evil behavior.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Because even though forty years went-by during-which-they -saw the amazing-things that he did, they nevertheless repeatedly-tested him.” (Source: Kankanaey Back Translation)
Tagbanwa: “‘Truly,’ says God, ‘they are/were always testing me, even though for the space of forty years, my supernatural-power with which I was helping them was right before their eyes.” (Source: Tagbanwa Back Translation)
Tenango Otomi: “On account of this, God says: ‘There in the desert overflowingly the old-time people gave me anger. This they did even though the people saw the miracles I did during forty years.” (Source: Tenango Otomi Back Translation)
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.
Click or tap here to see the rest of this insight.
Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).
There are problems involved in the punctuation of verses 9-11, since these are stated as the direct words of God rather than what the Holy Spirit says (as in the introduction to verse 7). For this reason it may be necessary to make a shift in pronouns, and it may also be important to introduce a new set of quotation marks beginning with verse 9 and ending with verse 11. It may also be useful to shift the order of says God and place it at the beginning of verse 9. A shift in the tense may also be required; for example, “God said….”
The writer rearranges the text of Psalm 95 slightly in order to make his point with greater emphasis. The changes, following Revised Standard Version, are as follows: (a) “Therefore” is added at the beginning of verse 10. (b) “For forty years,” verse 9, is joined to “saw my works” and not joined with “I was provoked,” verse 10, as in both the Hebrew and the Greek of Psalm 95. (Verse 17, however, follows the Septuagint text.) (c) “That generation” becomes “this generation” (despite Revised Standard Version, New English Bible). The writer of Hebrews may already be thinking of the relevance of the psalm to his readers’ own situation.
The first part of verse 9 makes it clear that the Greek word here means test, not “tempt”; it is literally “where your fathers tested in testing” (using two different Greek words for “test”). Good News Translation‘s put me to the test and tried me translates both verbs. This is not essential, since they mean the same, and repetition in some languages does not increase emphasis but makes the sentence more complex. Moffatt has “put me to the proof”; compare Revised Standard Version.
The rendering of they put me to the test and tried me will depend upon the manner in which a similar expression has been translated at the end of verse 8. In some languages this may be expressed effectively as “they opposed me strongly to see what I would do.”
Revised Standard Version‘s literal translation of verse 9b, “and (they) saw my works for forty years,” may be understood either as (a) “although they had seen the good I had done for them for forty years past” or as (b) “and they saw the harm I did to them for the next forty years.”
Good News Translation, and most other translations which make a clear choice, take it to mean (a): “The Israelites had experienced God’s goodness for forty years, and were still so ungrateful as to put him to the test” (compare Die Bibel im heutigen Deutsch). It is also possible, and perhaps simpler, to take the text to mean (b): “The Israelites put God to the test, and as a result God punished them for forty years.” Not only verse 17 (With whom was God angry for forty years?), but also Numbers 14, which tells the story to which Psalm 95 refers, supports (b); see especially Numbers 14.33-35, part of which Hebrews quotes in 3.17. If (b) is followed, verse 9b may be translated “and saw what I did to them for forty years.”
The traditional system of verse numbering places for forty years in verse 10. But many editions of the Greek New Testament, as well as Jerusalem Bible, Traduction œcuménique de la Bible, and Zürcher Bibel, make it clear by the arrangement of the poetic lines that the phrase is linked with the preceding clause in verse 9 and should be followed by a full stop. Good News Translation simply includes the phrase in verse 9, ignoring the tradition in order to retain clarity. Most translators may wish to follow TEV.
It is unusual for a rendering of although they had seen what I did for forty years to be completely neutral, that is to say, ambiguous as to whether God’s actions were helpful or harmful to the people in question. Therefore it may be necessary to select one or the other meaning involved and to translate either as “although they had seen how I helped them for forty years” or “although they had seen how I had punished them for forty years.” Whichever interpretation is followed, the alternative should be placed in a marginal note.
Quoted with permission from Ellingworth, Paul and Nida, Eugene A. A Handbook on The Letter of the Hebrews. (UBS Handbook Series). New York: UBS, 1983. For this and other handbooks for translators see here .
where your fathers tested and tried Me, and for forty years saw My works: This verse tells about the Israelites’ time in “the wilderness” (mentioned in 3:8). In many languages it may be more natural to begin a new sentence at this verse. For example:
9a There your ancestors tested and tried my patience, 9b even though they saw my miracles for forty years. (New Living Translation (2004))
In some languages it may be more natural to change the order of 3:9a and 3:9b. See the General Comment on 3:9a–b at the end of 3:9b for an example.
3:9a
where your fathers tested and tried Me: The Greek clause that the Berean Standard Bible translates as where your fathers tested and tried Me is more literally “where your fathers tested me with a trial.” It is an emphatic way to tell what the Israelite ancestors did.
Some other ways to translate the phrase are:
when your ancestors challenged me and put me to the test (New Jerusalem Bible) -or-
when they tested God’s patience in the wilderness (New Living Translation (2004))
Translate the phrase in a natural way in your language.
fathers: The word fathers refers to the ancestors of the Hebrews to whom the author wrote. It refers specifically to the ancestors who were alive in the time of Moses. It includes both male and female ancestors.
3:9b
and for forty years saw My works: This clause implies that the way the people of Israel acted toward God was surprising and wrong. When they saw what God did, they should have obeyed him. They should not have put him to another test.
Some other ways to translate the clause are:
though for forty years they saw what I did (Revised English Bible) -or-
yet they saw with their own eyes what I did for them for forty years
for forty years: The phrase forty years refers to the forty years when God caused the people of Israel to wander in the desert. They refused to trust him and enter the land of Canaan after they heard the report of the spies. To read more about this, see Numbers 13–14.
My works: The phrase My works refers to the supernatural acts that God did for the Israelites during their forty years in the wilderness. For example, he gave them manna and quails to eat (Exodus 16), and water out of the rock to drink (Exodus 17). These acts may also include how he punished them when they disobeyed him.
Some other ways to translate My works are:
what I did -or-
the ⌊mighty/supernatural⌋ acts that I did
General Comment on 3:9a–b
In some languages it may be more natural to change the order of 3:9a and 3:9b. For example:
9b Although your ancestors witnessed God’s miracles for them during those forty years, 9a they repeatedly tested him.
Living Water is produced for the Bible translation movement in association with Lutheran Bible Translators. Lyrics derived from the ESV® Bible (The Holy Bible, English Standard Version®).
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