The Hebrew that is translated in English as “tent of meeting” is translated in the Ancient GreekSeptuagint translation as σκηνῇ τοῦ μαρτυρίου or “tent of witness/testimony,” the same term that is also used in Acts 7:44.
Following are a number of back-translations as well as a sample translation for translators of Exodus 40:12:
Kupsabiny: “Lead Aaron with his sons to the compound of the Tent and perform a cleansing ritual.” (Source: Kupsabiny Back Translation)
Newari: “And then bringing Aaron and his sons inside the entrance of the Tent of Meeting make them take a bath.” (Source: Newari Back Translation)
Hiligaynon: “‘Bring Aaron and his sons to-the entrance of the Tent Meeting-Place and have- them -take-a-bath there.” (Source: Hiligaynon Back Translation)
Bariai: “‘And when it’s done, then bring Aron and his male children and to go stand at the opening of my shelter, and then wash them with water.” (Source: Bariai Back Translation)
Opo: “When you will anoint these many things [with] oil will be finished, you (sing., imp.) call Aaron and his children [to] door of tent, wash them [body] there with water.” (Source: Opo Back Translation)
English: “Then bring Aaron and his sons to the entrance of the Sacred Tent, and wash them ritually with water.” (Source: Translation for Translators)
Then you shall bring Aaron and his sons is literally “And you [singular] shall cause Aaron and his sons to draw near.” This does not necessarily mean that Moses was to escort them. One may say “you shall have them draw near,” or even “you shall have them bring Aaron and his sons to….” To the door of the tent of meeting refers to the “entrance of the tent” itself (Good News Translation). This was where the washbasin was placed. (See verses 6-7 above.) And shall wash them with water is exactly what the text says. Good News Translation has “and have them take a ritual bath,” but this may be influenced by verse 31 below. It was certainly to be “a ritual bath,” but Moses himself was to do the washing. (See the comment at 29.4.) New Jerusalem Bible has “bathe them thoroughly,” but this is a doubtful interpretation.
And put upon Aaron the holy garments is literally “and you [singular] shall clothe Aaron with the clothes of holiness.” Here it seems that Moses himself was to put “the priestly garments” (Good News Translation) on Aaron. These are “the sacred vestments” (New Revised Standard Version) mentioned in chapters 28 and 39. And you shall anoint him and consecrate him is similar to the instructions in 28.41. (See the comment there.) Since this probably refers to just one action, Good News Translation has “anoint him, and in this way consecrate him,” and Contemporary English Version has “use the sacred oil to ordain him.” (See also the comment at verse 9 above.) That he may serve me as priest is literally “and he will priest to [or, for] me,” using a verbal form of the word for priest. (See the comment at 28.1.)
Quoted with permission from Osborn, Noel D. and Hatton, Howard A. A Handbook on Exodus. (UBS Helps for Translators). New York: UBS, 1999. For this and other handbooks for translators see here .
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