The term that is transliterated as “Joseph” in English is translated in American Sign Language with a sign that relates to a) the coat he wore (see Gen 37:3), b) the holding of his clothes by Potiphar’s wife (see Gen 39:12), and c) the many times Joseph experienced grief. (Source: Ruth Anna Spooner, Ron Lawer)
“Joseph” in American Sign Language, source: Deaf Harbor
In Spanish Sign Language it is translated with a sign that signifies “dream,” referring to Jacob’s dream at Bethel (see Genesis 28:10 and the following verses). (Source: Steve Parkhurst)
The Hebrew and Greek that is transliterated as “Simeon” or “Simon” in English is translated in Spanish Sign Language with a sign that signifies “swords,” referring to the traditional Jewish symbol for the tribe. (Source: Steve Parkhurst)
The Hebrew, Latin and Greek that is transliterated as “Levi” in English is translated in Spanish Sign Language with a sign that signifies a menorah referring to the temple service of the tribe of the Levites. The same sign is also used for the tribe. (Source: Steve Parkhurst)
The name that is transliterated as “Judah” or “Judea” in English (referring to the son of Jacob, the tribe, and the territory) is translated in Spanish Sign Language as “lion” (referring to Genesis 49:9 and Revelation 5:5). This sign for lion is reserved for regions and kingdoms. (Source: John Elwode in The Bible Translator 2008, p. 78ff. and Steve Parkhurst)
The Hebrew and Greek that is transliterated as “Issachar” in English is translated in Spanish Sign Language with a sign that signifies “donkey” referring to Genesis 49:14. (Source: Steve Parkhurst)
The Hebrew and Greek that is transliterated as “Benjamin” in English is translated in Spanish Sign Language with the sign for “wolf,” referring to Genesis 49:27. (Source: Steve Parkhurst)
Following are a number of back-translations as well as a sample translation for translators of Deuteronomy 27:12:
Kupsabiny: “‘When you have gone to cross the river of Jordan six clans shall stand at the hillside of Gerizim showing blessing: clan of Simeon, Levi, Judah, Issachar, Joseph and Benjamin.” (Source: Kupsabiny Back Translation)
Newari: “After you have crossed over the Jordan, the people of the tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin must stand on Mount Gerizim to give the blessings.” (Source: Newari Back Translation)
Hiligaynon: “‘When you (plur.) now can-cross Jordan, these are the tribes who shall-stand on Mount Gerizim to bless the people: the tribe of Simeon, Levi, Juda, Issachar, Jose, and Benjamin.” (Source: Hiligaynon Back Translation)
English: “‘After you have crossed over the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Gerizim Mountain and request Yahweh to bless the people.” (Source: Translation for Translators)
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).
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