cor

The Hebrew that is transliterated as “cors” in English or translated into a modern weight measure is translated in Borana-Arsi-Guji Oromo as kuntaala or “sacks” since the weight unit is thought to be the equivalent of what a mule can carry. (Source: Andy Warren-Rothlin)

In the 1989 Tsonga BIBELE Mahungu Lamanene it is likewise translated into a measurement of a traditional container rather than weight: masaka or “bag.” (Source: The Bible Translator 1998, p. 215ff. )

See also homer.

wheat

Two kinds of wild wheat have grown in the open deciduous oak woodland in the northern part of the Fertile Crescent for several thousand years: Einkorn Wheat Triticum monococcum and Emmer Wheat Triticum dicoccum. Both came into cultivation together with barley. Just before the time of the Romans, the Naked Bread Wheat or Hard Wheat Triticum durum started replacing the hulled varieties. This then became the favorite type of wheat for bread and macaroni. Spelt is a sub-member of the Triticum aestivum species.

In NRSVue and some other versions, the generic Hebrew word bar has been rendered “wheat” in Jeremiah 23:28 et al. This is legitimate, since the grain referred to by bar was probably wheat. However, it might be better to say “grain” in these passages.

The most important early wheat for the Israelites was emmer, probably the only wheat known in Egypt, and referred to in Hebrew as chittah. However, according to Hepper (Baker Encyclopedia of Bible Plants: Flowers and Trees, Fruits and Vegetables, Ecology. Baker Book House, 1992), the seven-headed wheat of the Egyptian king’s dream (Genesis 41:5ff.) suggests that there may also have been Triticum turgidum (rivet wheat) in the emmer group. The Hebrew word kusemeth probably refers to a type of emmer wheat that the Egyptians called swt.

Wheat is a type of grass like rice and barley, growing to around 75 centimeters (2.5 feet) in height and having a head with many small grains in rows.

Bread made from wheat was the staple food for the people of ancient Israel, so God punished them by breaking “the staff of bread” (see, for example, Ezekiel 4:16).

If wheat is unfamiliar, translators can transliterate from a major language in non-rhetorical contexts (for example, English witi, Portuguese trigo, French ble or froment, Swahili ngano, Arabic kama/alkama). The transliteration may add a generic tag such as “grain.” The New Testament passages are mostly rhetorical, opening the possibility for a metaphorical equivalent.

Wheat head, photo by Gloria Suess

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

complete verse (2 Chronicles 27:5)

Following are a number of back-translations as well as a sample translation for translators of 2 Chronicles 27:5:

  • Kupsabiny: “He fought against the Ammonites and defeated (them). Those Ammonites each year paid taxes to Jotham of three thousand and four hundred (3,400) kilos of silver, ten thousand (10,000) bags of wheat and ten thousand (10,000) bags of barley stretching over three years.” (Source: Kupsabiny Back Translation)
  • Newari: “Jotham went to war against the king of the Ammonites and defeated him. That year the Ammonites had to pay 3,400 kilograms of silver, 100 metric tons of wheat, and 100 metric tons of barley. They also had to pay the same amount of tax in the second and third year.” (Source: Newari Back Translation)
  • Hiligaynon: “Jotam fought-against the Ammonhon and their king, and he defeated them. In that same year, the Ammonhon gave him 3,500 kilos of silver, 30,000 sacks of wheat, and 30,000 sacks of barley. They did this until the third year.” (Source: Hiligaynon Back Translation)
  • English: “During the time that Jotham was the king of Judah, his army attacked and defeated the army of the Ammon people-group. Then, every year during the next three years, he required the Anmon people-group to pay to him four tons of silver, 60,000 bushels of wheat, and 60,000 bushels of barley.” (Source: Translation for Translators)

king

Some languages do not have a concept of kingship and therefore no immediate equivalent for the Greek, Hebrew, Aramaic, and Latin that is translated as “king” in English. Here are some (back-) translations:

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  • Piro: “a great one”
  • Highland Totonac: “the big boss”
  • Huichol: “the one who commanded” (source for this and above: Bratcher / Nida)
  • Ekari: “the one who holds the country” (source: Reiling / Swellengrebel)
  • Una: weik sienyi: “big headman” (source: Kroneman 2004, p. 407)
  • Pass Valley Yali: “Big Man” (source: Daud Soesilo)
  • Ninia Yali: “big brother with the uplifted name” (source: Daud Soesilio in Noss 2007, p. 175)
  • Nyamwezi: mutemi: generic word for ruler, by specifying the city or nation it becomes clear what kind of ruler (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Ghomála’: Fo (“The word Fo refers to the paramount ruler in the kingdoms of West Cameroon. He holds administrative, political, and religious power over his own people, who are divided into two categories: princes (descendants of royalty) and servants (everyone else).” (Source: Michel Kenmogne in Theologizing in Context: An Example from the Study of a Ghomala’ Christian Hymn))

Faye Edgerton retells how the term in Navajo (Dinė) was determined:

“[This term was] easily expressed in the language of Biblical culture, which had kings and noblemen with their brilliant trappings and their position of honor and praise. But leadership among the Navajos is not accompanied by any such titles or distinctions of dress. Those most respected, especially in earlier days, were their headmen, who were the leaders in raids, and the shaman, who was able to serve the people by appealing for them to the gods, or by exorcising evil spirits. Neither of these made any outward show. Neither held his position by political intrigue or heredity. If the headman failed consistently in raids, he was superceded by a better warrior. If the shaman failed many times in his healing ceremonies, it was considered that he was making mistakes in the chants, or had lost favor with the gods, and another was sought. The term Navajos use for headman is derived from a verb meaning ‘to move the head from side to side as in making an oration.’ The headman must be a good orator, able to move the people to go to war, or to follow him in any important decision. This word is naat’áanii which now means ‘one who rules or bosses.’ It is employed now for a foreman or boss of any kind of labor, as well as for the chairman of the tribal council. So in order to show that the king is not just a common boss but the highest ruler, the word ‘aláahgo, which expresses the superlative degree, was put before naat’áanii, and so ‘aláahgo naat’áanii ‘anyone-more-than-being around-he-moves-his-head-the-one-who’ means ‘the highest ruler.’ Naat’áanii was used for governor as the context usually shows that the person was a ruler of a country or associated with kings.”

(Source: Faye Edgerton in The Bible Translator 1962, p. 25ff. )

See also king (Japanese honorifics).

barley

Barley Hordeum distichum or Hordeum vulgare is a type of grass like wheat and rice. It has been cultivated in the Middle East for thousands of years and is now one of the most prominent seed crops grown in the world. Twenty species are known, of which eight are European. Barley needs less rain than wheat does, so in the Holy Land it was typically found in the drier areas above the coastal plain and near the desert. From 2 Kings 7:1 and Revelation 6:6 we know that barley was considered inferior to wheat and was often used to feed animals, as it is today. When the wheat supply ran out, people had to make their bread with barley. Barley was gathered before wheat, the harvest coming around March or April in the lower regions and in May in the mountains (see Exodus 9:31 et al.). In Egypt and in ancient Greece barley was used to make beer.

Barley plants look like wheat or rice. They are less than 1 meter (3 feet) tall, and have a single head on each stalk, with six rows of kernels, although the biblical kind may have had only two rows. The head bends at a down-ward angle when it is ripe.

In the story of Gideon and the Midianites in Judges 7:13, “a cake of barley” representing the (despised) Israelite army tumbles into the Midianite camp and knocks down the tent (representing the nomadic Midianites).

Barley is a plant of temperate zones, like Europe and the Near East; it does not grow well in the tropics. However, barley has been recently introduced along with wheat into many parts of the world for brewing beer and other malted drinks. It is also known to have grown in Korea as early as 1500 B.C. along with wheat and millet. It is becoming known in Malay as barli. Except for the reference in Judges, all references to barley in the Bible are non-rhetorical, so unrelated cultural equivalents are discouraged. Some receptor language speakers may coin a name for it as in Malay, or the translator can use a transliteration from Hebrew (se‘orah), Latin (horideyo), or from a major language (for example, Arabic sha’ir, Spanish cebada, French orge, Portuguese cevada, Swahili shayiri), together with a classifier, if there is one (for example, “grain of shayir”).

Barley, Wikimedia Commons

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

See also barley bread.

Translation commentary on 2 Chronicles 27:5

He fought with the king of the Ammonites: King Jotham and the Ammonite king were not the only ones who fought, but their two countries were at war, so it may be better to say “Jotham and his army fought with the king of the Ammonites and his army.” For Ammonites see the comments on 1 Chr 18.11.

And prevailed against them is literally “and he was stronger than them.” The Hebrew here may be rendered simply “defeated” (Good News Translation). The pronoun them refers to the Ammonite king and his soldiers.

And the Ammonites gave him that year a hundred talents of silver …: For talents see the comments on 1 Chr 19.6. A hundred talents was about “7,500 pounds” (New Living Translation, God’s Word) or “3,400 kilogrammes” (GNT British edition).

Ten thousand cors of wheat and ten thousand of barley: For cors see the comments on 2 Chr 2.10. According to Good News Translation, the equivalent for ten thousand cors in bushels is “fifty thousand.” Others calculate the amount to be between 65,000 and 140,000 bushels. Moffatt, for example, says “a hundred thousand bushels.” Bible en français courant has “three thousand tons,” but this is in metric tons. For wheat see 1 Chr 21.20; for barley see 1 Chr 11.13.

The Ammonites paid him the same amount in the second and the third years: NET Bible says “The Ammonites also paid this same amount of annual tribute the next two years.” Good News Translation combines this sentence with the previous one, saying “Then he forced the Ammonites to pay him the following tribute each year for three years…” (similarly Parola Del Signore: La Bibbia in Lingua Corrente).

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Chronicles, Volume 1. (UBS Helps for Translators). Miami: UBS, 2014. For this and other handbooks for translators see here .