addressing one's or someone else's father respectfully in Japanese (父上)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One important aspect of addressing someone else in one’s or someone else’s family is by selecting the correct word when referring to them. One way to do this is through the usage of an appropriate title within a conversation as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017.

When the speaker humbly refers to his or her father in the presence of respected interlocutor(s), chichi (父) is often used (see addressing one’s father humbly / respectfully in Japanese (父)).

In some conversations, archaic honorific forms for “father” are chosen that also contain chichi (父) and typically indicate a greater level of respect. That includes chichi-ue (父上). An interesting contrast between the use of of chichi and chichi-ue can be found when there is a reference to “my father and your father.” The former is addressed with chichi and the latter with chichi-ue (for more see 1 Kings 15:19, 1 Kings 20:34, and 2 Chronicles 16:3 along with addressing one’s father humbly / respectfully in Japanese (父)). (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

complete verse (1 Samuel 20:10)

Following are a number of back-translations as well as a sample translation for translators of 1 Samuel 20:10:

  • Kupsabiny: “David asked him that, ‘How will I know how your father looks at these matters?’” (Source: Kupsabiny Back Translation)
  • Newari: “David said to Jonathan, "Who would come and tell me that your father became angry and gave you a scolding?"” (Source: Newari Back Translation)
  • Hiligaynon: “David asked, ‘Who will-be-the-one to-tell me if your (sing.) father gets-angry?’” (Source: Hiligaynon Back Translation)
  • English: “David asked him, ‘How will I find out if your father answers you harshly?’” (Source: Translation for Translators)

David

The name that is transliterated as “David” in English is translated in Spanish Sign Language with the sign signifying king and a sling (referring to 1 Samuel 17:49 and 2 Samuel 5:4). (Source: John Elwode in The Bible Translator 2008, p. 78ff. )


“Elizabeth” in Spanish Sign Language, source: Sociedad Bíblica de España

In German Sign Language it is only the sling. (See here ).


“David” in German Sign Language (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

The (Protestant) Mandarin Chinese transliteration of “David” is 大卫 (衛) / Dàwèi which carries an additional meaning of “Great Protector.”

Click or tap here to see a short video clip about David (source: Bible Lands 2012)

Learn more on Bible Odyssey: David .

respectful form of "do" (nasaru)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage of lexical honorific forms, i.e., completely different words, as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, nasaru (なさる), the respectful form of suru (する) or “do,” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Japanese benefactives (-sete)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage (or a lack) of an honorific prefix as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. When the referent is God, the “divine” honorific prefix mi- (御 or み) can be used, as in mi-kao (御顔) or “face (of God)” in the referenced verses.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 1 Samuel 20:10

In asking the question Who will tell me…? David is not so much concerned about the specific person that would bring the message as he is about how he would learn the news. So it is possible to translate “How will I find out…?”

Roughly: this adjective expresses the idea of “difficult,” “hard,” “severe.” New Revised Standard Version and Revised English Bible (similarly New American Bible and New Jerusalem Bible) render it “harshly.”

If a language prefers indirect discourse, translators may consider the following model:

• Then David asked Jonathan how he would find out if Saul answered in an angry manner.

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on the First and Second Books of Samuel, Volume 1. (UBS Helps for Translators). New York: UBS, 2001. For this and other handbooks for translators see here .