Elijah

The name that is transliterated as “Elijah” in English is translated in Spanish Sign Language as “whirlwind” (according to 2 Kings 2:11) (Source: John Elwode in The Bible Translator 2008, p. 78ff. )


“Elijah” in Spanish Sign Language, source: Sociedad Bíblica de España

Click or tap here to see how other sign languages are translating “Elijah”

In American Sign Language it is translated with a depiction of being taken up to heaven with a chariot of fire. (Source: ASL Sign Language Directory )


“Elijah” in American Sign Language (source )

Likewise in Estonian Sign Language, but with a different sign (source: Liina Paales in Folklore 47, 2011, p. 43ff.)


“Elijah” in Estonian Sign Language (source )

In Finnish Sign Language it is translated with the sign signifying “fire” (referring to 1 Kings 18:38). (Source: Tarja Sandholm)


“Elijah” in Finnish Sign Language (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

Following is a Russian Orthodox icon of Elijah from the late 13h century.

 
Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )

The following is a stained glass window depicting Elijah by Endre Odon Hevezi and Gyula Bajo from 1965 for the Debre Libanos Monastery, Oromia, Ethiopia:

Photo by Timothy A. Gonsalves, hosted by Wikimedia Commons under a Creative Commons Attribution-Share Alike 4.0 International license

Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )

Learn more on Bible Odyssey: Elijah .

complete verse (1 Kings 18:11)

Following are a number of back-translations as well as a sample translation for translators of 1 Kings 18:11:

  • Kupsabiny: “Do you expect me now to go and tell the king that you are here?” (Source: Kupsabiny Back Translation)
  • Newari: “Now you say, ‘Go tell your master that Elijah is here.’” (Source: Newari Back Translation)
  • Hiligaynon: “And now you are-commanding me to go to my master and tell him that you are here?” (Source: Hiligaynon Back Translation)
  • English: “Now you say to me, ‘Go and tell your master that Elijah is here!’” (Source: Translation for Translators)

Honorary "are" construct denoting God (“say”)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme are (され) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, iw-are-ru (言われる) or “say” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Translation commentary on 1 Kings 18:11

Verse 11 continues the words that Obadiah is speaking to Elijah. Within the words of Obadiah are two further layers of direct quotation: (a) the words of Elijah (Go, tell your lord) and (b) the words that Elijah tells Obadiah to say to Ahab (Behold, Elijah is here). Good News Translation restructures this verse and eliminates the embedded quotations completely. This will be a good model for many other languages to follow. However, the question format of Good News Translation may not be suitable for some languages. Another possible model is “And now, you are sending me to say to my master that you are arriving!” (Parole de Vie).

The transition And now contrasts the present situation of Obadiah with what was described in the previous verse. In some languages it may be better to translate “But now” (New International Version).

For the other expressions in this verse, refer to verse 8. As there, your lord refers to King Ahab. Here it may be translated “the king” or simply “him.”

Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .