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Image taken from the Wiedmann Bible. For more information about the images and ways to adopt them, see here .
For other images of Willy Wiedmann paintings in TIPs, see here.
וַיֹּ֨אמֶר אֵלֶ֤יהָ אֵלִיָּ֨הוּ֙ אַל־תִּ֣ירְאִ֔י בֹּ֖אִי עֲשִׂ֣י כִדְבָרֵ֑ךְ אַ֣ךְ עֲשִׂי־לִ֣י מִ֠שָּׁם עֻגָ֨ה קְטַנָּ֤ה בָרִאשֹׁנָה֙ וְהוֹצֵ֣אתְ לִ֔י וְלָ֣ךְ וְלִבְנֵ֔ךְ תַּעֲשִׂ֖י בָּאַחֲרֹנָֽה׃ ס
13Elijah said to her, “Do not be afraid; go and do as you have said, but first make me a little cake of it and bring it to me, and afterward make something for yourself and your son.
The name that is transliterated as “Elijah” in English is translated in Spanish Sign Language as “whirlwind” (according to 2 Kings 2:11) (Source: John Elwode in The Bible Translator 2008, p. 78ff. )
“Elijah” in Spanish Sign Language, source: Sociedad Bíblica de España
In American Sign Language it is translated with a depiction of being taken up to heaven with a chariot of fire. (Source: ASL Sign Language Directory )
“Elijah” in American Sign Language (source )
Likewise in Estonian Sign Language, but with a different sign (source: Liina Paales in Folklore 47, 2011, p. 43ff.)

“Elijah” in Estonian Sign Language (source )
In Finnish Sign Language it is translated with the sign signifying “fire” (referring to 1 Kings 18:38). (Source: Tarja Sandholm)
“Elijah” in Finnish Sign Language (source )
For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .
Following is a Russian Orthodox icon of Elijah from the late 13h century.

Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )
The following is a stained glass window depicting Elijah by Endre Odon Hevezi and Gyula Bajo from 1965 for the Debre Libanos Monastery, Oromia, Ethiopia:

Photo by Timothy A. Gonsalves, hosted by Wikimedia Commons under a Creative Commons Attribution-Share Alike 4.0 International license
Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )
Learn more on Bible Odyssey: Elijah .
Following are a number of back-translations as well as a sample translation for translators of 1 Kings 17:13:
Fear not: Good News Translation says “Don’t worry.” While the emotions of fear and worry are not identical, the intent of the command here is to calm the anxieties of the woman and let her know that “Everything will be fine” (Contemporary English Version).
But first make me a little cake of it is literally “only make me from there a little cake first.” The prophet insists that the woman go ahead with her plan to prepare a meal for herself and her son. But before doing so, he asks that she first bake a small loaf for him. The reason for this seemingly selfish request will be given in the verse that follows.
The Hebrew noun rendered cake (also in 1 Kgs 19.6) refers to a flat, round loaf baked on a hot stone or on hot coals. Translators should avoid giving the impression of a light, sweet dessert-type cake since this loaf contained no sugar. Compare Gen 18.6 and Exo 12.39.
Afterward make for yourself and your son: Revised Standard Version follows the form of the Hebrew by having no object after the verb make. But the Revised Standard Version translation is not natural English, so New Revised Standard Version says “make something.”
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .
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