Following are a number of back-translations as well as a sample translation for translators of Exodus 22:28:

• Kupsabiny: “Don’t talk ill of God or curse the any leader of your people.” (Source: Kupsabiny Back Translation)
• Newari: “Do not blaspheme God or curse the ruler of your people.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (plur.)] do- not -blaspheme God and [you (plur.)] do- not -curse your (plur.) leader.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) can’t/mustn’t talk badly about your leader(s). And don’t talk badly about God either.” (Source: Bariai Back Translation)
• Opo: “Do not (imp.) God insult, and not (imp.) chief of people your curse.” (Source: Opo Back Translation)
• English: “Do not revile/speak evil about me, and do not curse/ask me to do harmful things to any ruler of your people.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 22:29:

• Kupsabiny: “Offer me my portion of your food, and you need to give me your first born sons.” (Source: Kupsabiny Back Translation)
• Newari: “Do not hold back offerings from your granaries and set apart your firstborn sons to me.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (plur.)] do- not -forget to-give offerings to me from your (plur.) crops and the juice of the fruit.
  ‘[You (plur.)] dedicate to me your (plur.) first-born sons,” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) can’t/mustn’t hold back your wit and oain and oliv oil from me. You must offer some of it to be your offering to me.
  ‘You must put your firstborn male children up into my control/authority (lit. hand).” (Source: Bariai Back Translation)
• Opo: “If you will harvest sorghum, or make alcohol, or squeeze oil, you (sing., imp.) give me mine all, not (imp.) a portion take away.
  Give me male firstborn your.” (Source: Opo Back Translation)
• English: “Do not withhold from/Give me the best parts of the grain that you harvest and of the olive oil and the wine that you produce.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 22:30:

• Kupsabiny: “Also do like that with your firstborn cattle and sheep. Let them suckle their mothers for seven days and on the eighth day you give them to me.” (Source: Kupsabiny Back Translation)
• Newari: “Do the same with your first-born cattle and sheep. Let them stay with their mothers for seven days, offer them to me on the eighty day.” (Source: Newari Back Translation)
• Hiligaynon: “as-well-as your (plur.) first-born cows and sheep. The newly born cow or sheep should stay with its mothers for seven days. But from the eighth day, it is- now -allowed to-be-offered to me.” (Source: Hiligaynon Back Translation)
• Bariai: “And you (pl.) must offer your firstborn bulmakaos and sipsips to me also. The firstborn bulmakaos and sipsips will stay with their mothers for a duration of seven days. But on the eighth day, you must offer them to become mine.” (Source: Bariai Back Translation)
• Opo: “Give me firstborn children of cows and sheep/goats your also. Let it be with its mother for days seven. Give me it on day eighth.” (Source: Opo Back Translation)
• English: “You must dedicate your firstborn sons to me. Similarly, your firstborn male cattle and sheep belong to me. After those animals are born, allow them to stay with their mothers for seven days. On the eighth day, offer them to me as a sacrifice.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 22:31:

• Kupsabiny: “Because you are my people, do not eat meat from an animal killed by a wild animal. Instead of you eating (it), you throw it to the dogs to eat.” (Source: Kupsabiny Back Translation)
• Newari: “You will be my holy people. So do not eat the meat of an animal torn by wild beasts. Throw it to the dogs.” (Source: Newari Back Translation)
• Hiligaynon: “‘You[pl] are my chosen people, so you[pl] are- not -to-eat meat of any animal that has-been-killed by a wild/cruel animal. You[pl] should-feed this to the dogs.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) must show that my mark of ownership is resting on you. Therefore when a wild animal strikes your tame animal so that it dies, you can’t/mustn’t eat its flesh. Throw it to the dogs.’” (Source: Bariai Back Translation)
• Opo: “You will be my people who be holy. Therefore, animal which wild animals kill, you not (imp.) it eat. Give dog it.»” (Source: Opo Back Translation)
• English: “You are people who are completely dedicated to/set apart for me. And I detest the meat of any animal that has been killed by wild animals. Therefore you should not eat such meat. Instead, throw it where the dogs can eat it.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:1:

• Kupsabiny: “Do (plur.) not spread rumor mongering or defend/aid a person who has done wrong.” (Source: Kupsabiny Back Translation)
• Newari: “Do not speak a lie, do not cooperate with an evil man and give a false testimony.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (plur.)] do- not -spread-news of lies. [You (plur.)] do- not -help the evil people by-means-of witnessing/(telling) lies.” (Source: Hiligaynon Back Translation)
• Bariai: “God spoke again like this, ‘You (pl.) can’t/mustn’t spread false talk. If a man has a bad fault and so they make him testify on charges, you can’t/mustn’t make false talk about his enemy in order to help him.” (Source: Bariai Back Translation)
• Opo: “«Speaking lies, you (sing., imp.) not (imp.) it for others go tell. If a man sin, you (sing., imp.) not (imp.) him help with speaking lies.” (Source: Opo Back Translation)
• English: “‘Do not tell to others false rumors/untrue reports about other people. Do not help someone who is guilty by testifying falsely/lying about what happened.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:2:

• Kupsabiny: “When settling a case/matter, don’t (sing.) follow the path of wrong doers. And when you are asked about a matter, you say how you saw/experienced (it), don’t ever divert the truth because you have seen many people supporting it to be like that.” (Source: Kupsabiny Back Translation)
• Newari: “Do not follow the crow in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd.” (Source: Newari Back Translation)
• Hiligaynon: “[You (plur.)] do- not -follow the crowd/majority in doing evil/wrong. If you (plur.) witness in court, [you (plur.)] do- not -be-bent/-(turned-away)-from justice because you just want to follow the majority.” (Source: Hiligaynon Back Translation)
• Bariai: “‘If the crowd is about to do something bad, you (pl.) can’t/mustn’t follow them in doing that. And if they make a man testify on charges, and many people are wanting to make false talk to help him, you can’t/mustn’t follow them in their false talk.” (Source: Bariai Back Translation)
• Opo: “If many people do evil thing, not (imp.) it help. If you will speak in front of judges, even if many people they should desire that you (sing., imp.) lie [mouth], you (sing., imp.) speak truth.” (Source: Opo Back Translation)
• English: “Do not join a group of people who are planning to do something evil. Do not testify the way the crowd wants you to, if that will prevent the judge from deciding the case justly/fairly.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:3:

• Kupsabiny: “And if someone has done wrong, and he is being accused, don’t look at one one being poor and another one being rich.” (Source: Kupsabiny Back Translation)
• Newari: “Do not show favoritism to a poor man in his lawsuit.” (Source: Newari Back Translation)
• Hiligaynon: “You (plur.) should- not -favor the poor ones in their case.” (Source: Hiligaynon Back Translation)
• Bariai: “And if they make a poor man (lit. man of scrounging) testify on charges, you (pl.) can’t/mustn’t engage in the practice of favoritism (lit. one wing) to help him.” (Source: Bariai Back Translation)
• Opo: “Also, if they judge one who be poor, you (sing., imp.) not (imp.) him help with word of lies.” (Source: Opo Back Translation)
• English: “When a poor person is on trial, do not testify in his favor just because he is poor and you feel sorry for him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:4:

• Kupsabiny: “And if you (sing.) find a cow or donkey lost along the way belonging to someone whom you hate/do not see eye to eye with, take it to that person.” (Source: Kupsabiny Back Translation)
• Newari: “When you come upon an enemy’s ox or donkey that has strayed away, you must take it back to its owner.” (Source: Newari Back Translation)
• Hiligaynon: “‘If you (plur.) see that the cow or donkey of your (plur.) enemy has-gotten-away/is-running-loose, you (plur.) must return it to him.” (Source: Hiligaynon Back Translation)
• Bariai: “‘If you (pl.) see your enemy’s bulmakao, or donki leave its pen and so flee, you must bring it so that it returns back to him.” (Source: Bariai Back Translation)
• Opo: “Cow or donkey of one who hates you [eye], if you will find it somewhere else wandering about, you (sing., imp.) take for him it.” (Source: Opo Back Translation)
• English: “If you see someone’s bull or donkey when it is wandering away loose, take it back to its owner, even if the owner is your enemy.” (Source: Translation for Translators)