Following are a number of back-translations of Luke 4:9:
- Noongar: “Then the Devil took Jesus to Jerusalem and stood Jesus up, very high on the Temple, and said to him, ‘If you are the Son of God, then jump down,” (Source: Warda-Kwabba Luke-Ang)
- Uma: “After that, the King of Evil-ones led him going to Yerusalem, he stood him on the apex of the roof of the House of God, and he said to him: ‘If you (sing.) are really the Child of God, throw- yourself(s)-down from here.” (Source: Uma Back Translation)
- Yakan: “After that he was taken by the leader of demons to Awrusalam and he was caused to stand on the roof-top of the temple and he said to him, ‘If it is really true that you are God’s Son, jump down from here,” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Satan took Jesus to the town of Jerusalem; he took him to the very high peak of the house called the house of God. And he said to Jesus, ‘If you are the Son of God jump off.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “After-that the Diablo led him to Jerusalem and had-him -stand on the highest part of the Temple. Then he said, ‘If it’s true that you (sing.) are the Child of God, please jump-down,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Another thing Satanas did to Jesus was, he took him to the city of Jerusalem. He caused him to stand at the highest part of the Templo, and then said to him, ‘If it is really true that you are the Son of God, dive off.” (Source: Tagbanwa Back Translation)
- Bariai: “It came about that he took him so that they went to Ierusalem, and then he caused him to stand high up on the top of God’s big house and he said to him, ‘If you are God’s Son, then jump and go down.” (Source: Bariai Back Translation)
- Kupsabiny: “Then, the Enemy took Jesus to Jerusalem and made him stand on the corner of the wall of the Home of God. Then he said to Jesus, ‘If you are really the Son of God, then jump from here down because” (Source: Kupsabiny Back Translation)
- Mairasi: “Then also The malevolent spirit took Yesus [and] went to Yerusalem, then set Him on the point of the roof of Great Above One’s House, then said to Him: “If You are definitely Great Above One’s Child then jump down from here going down over there onto the ground!” (Source Enggavoter 2004)
Following are a number of back-translations of Luke 4:10:
- Noongar: “because the Bible says, ‘God will send his angels and they will save you’.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Nothing will happen to you (sing.), because it is written in the Holy Book: ‘The Lord God orders his angels to protect you (sing.), so that you (sing.) do not come-to-harm/disaster.” (Source: Uma Back Translation)
- Yakan: “for it is written in the holy-book it says, ‘He has commanded his angels to watch over/care for you so that nothing bad will happen to you.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because there is a written word of God which says, ‘God will cause His angels to help you,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “because the written word of God says, ‘God will command his angels to take-care-of you (sing.).” (Source: Kankanaey Back Translation)
- Tagbanwa: “For isn’t is so that it is written as-you-know, saying, ‘God will order his angels to take care of you,” (Source: Tagbanwa Back Translation)
- Bariai: “For Deo’s book has talk like this, | ‘‘He will talk strongly to his anggelo | in order that they be looking after you (sing.).’” (Source: Bariai Back Translation)
- Kupsabiny: “it is written, ‘God will send his angels to support you’ ‘” (Source: Kupsabiny Back Translation)
- Mairasi: “Because in the Holy Book it is written like this: ‘Great Above One will soon command His sent-ones [and] they will come guard you very well’ it said.'” (Source Enggavoter 2004)
- Kinaray-A: “Did not the Scripture say that ‘God will order his angels to watch over you’?” (Source: Balbina Abadiano in Notes on Translation 1988, p. 40ff.)
For the Old Testament quote, see Psalm 91:11.
Following are a number of back-translations of Luke 4:11:
- Noongar: “‘The Scriptures also say, They will grasp you, so your feet do not strike the stones’.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “They hold you (sing.) so that your (sing.) feet do not hit the rocks.’ ‘” (Source: Uma Back Translation)
- Yakan: “And it is also written it says, ‘The angels will carry you on their hands so that not even your foot will hurt from a stone.’ ‘” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “and they will grab you so that not even your foot will be bruised against a stone.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They will support-you (sing.) -in-their-arms so that your (sing.) foot/leg will not be struck-against a stone.’ ‘” (Source: Kankanaey Back Translation)
- Tagbanwa: “and they will support/take-by-the-arms you so that even your foot/leg won’t get stubbed against a rock.”” (Source: Tagbanwa Back Translation)
- Bariai: “And also it says, | ‘‘They will lift you up in their hands, | lest a stone stab your foot/leg.’ ‘” (Source: Bariai Back Translation)
- Kupsabiny: “so that a stone doesn’t make you stumble.’ ‘” (Source: Kupsabiny Back Translation)
- Mairasi: “Then also in the Holy Book it says: ‘Then they themselves will hold you in the palm of their hands so that your foot will not hit a rock!’ it says.’” (Source Enggavoter 2004)
For the Old Testament quote, see Psalm 91:12.
Following are a number of back-translations of Luke 4:12:
- Noongar: “But Jesus said, ‘The Scriptures also say, ‘You must not test your God’.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Yesus answered: ‘It is also written like this: ‘Do not tempt our Lord, the Lord God.’ ‘” (Source: Uma Back Translation)
- Yakan: “Isa answered him he said, ‘The holy-book says, ‘Do not test God your Lord.’ ‘” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus answered him, ‘There’s also a written word of God which says, ‘Don’t you make a way to test the power of the Lord who is your God,’ ‘” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Yes granted,’ said Jesus in reply, ‘but the written word of God, it also says, ‘Don’t (pl.) test God who is your Lord.’ ‘” (Source: Kankanaey Back Translation)
- Tagbanwa: “But the (emphatic) reply of Jesus to him was, ‘But isn’t it so that it is also written which says, ‘Do not test your God.”” (Source: Tagbanwa Back Translation)
- Bariai: “*But Iesus answered his talk like this, ‘Deo’s book says, ‘Don’t test your (sing.) Chief Deo.’ ‘” (Source: Bariai Back Translation)
- Kupsabiny: “Jesus replied him that, ‘The writings of God say, ‘Do not try/tempt your God’.'” (Source: Kupsabiny Back Translation)
- Mairasi: “Yesus says: ‘In the Holy Book this is how it is written: ‘Make sure that you do not test Above-One Great Above One your Father!’ it says.'” (Source Enggavoter 2004)
For the Old Testament quote, see Deuteronomy 6:16.
Following are a number of back-translations of Luke 4:13:
- Noongar: “When the Devil finished testing Jesus in every way, he went away. Jesus starts working in Galilee.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “After the King of Evil-ones tempted Yesus with all those temptations, he left waiting for a good opportunity.” (Source: Uma Back Translation)
- Yakan: “After the leader of demons had finished all different kinds of temptation for Isa, he left Isa for a while.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when Satan understood that he could not tempt Jesus, he left him for awhile.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When Satanas had done all of-which-he-was-capable to successfully-tempt koma (i.e., he was not successful) Jesus, then he left (him) until a future day (lit. addition of days).” (Source: Kankanaey Back Translation)
- Tagbanwa: “After Satanas had finished all kinds of tests of Jesus, he left him. He would wait till he got another chance/time.” (Source: Tagbanwa Back Translation)
- Bariai: “Okay, the bad man finished all his testings and when it was done, then he left him and went, yet he waited for some good day to test him again.” (Source: Bariai Back Translation)
- Kupsabiny: “When the Enemy had finished tempting Jesus, he left (him) and went away until he (might) found another chance.” (Source: Kupsabiny Back Translation)
- Mairasi: “Right then the malevolent spirit finished testing Yesus, with those various deceptions, then he left Yesus [and] went to wait for a good day.” (Source Enggavoter 2004)
Following are a number of back-translations of Luke 19:28:
- Noongar: “After Jesus said this, he went to Jerusalem ahead of them.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When Yesus finished saying all that, he walked ahead of his companions going to Yerusalem.” (Source: Uma Back Translation)
- Yakan: “When Isa had finished saying this he went ahead of them to Awrusalam.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when Jesus finished telling that parable, they continued walking on their way to Jerusalem.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When Jesus had finished parabling that to them, he went on going-uphill to Jerusalem going-ahead of them.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus and company set out again to continue on to Jerusalem. Jesus was going in front of his companions.” (Source: Tagbanwa Back Translation)
- Bariai: “Iesus made this talk and it was done and then he walked and went ahead and went to Ierusalem.” (Source: Bariai Back Translation)
- Kupsabiny: “The following day, Jesus continued with his journey. Jesus was at the front throughout the journey towards Jerusalem.” (Source: Kupsabiny Back Translation)
- Mairasi: “Yesus had already said all that then He Himself went in front of them to Yerusalem.” (Source: Enggavoter 2004)
- Hiligaynon: “After he said that, Jesus and company continued to travel going to Jerusalem.” (Source: Hiligaynon Back Translation)
Following are a number of back-translations of Luke 19:29:
- Noongar: “Jesus came close to Bethphage and Bethany, on the Mount of Olives. He sent two disciples to go ahead.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When they were close to the towns of Betfage and Betania on Olive mountain, he ordered two of his disciples to walk ahead.” (Source: Uma Back Translation)
- Yakan: “When he came close to the villages of Betpage and Betani, there at the hill Jaitun, he told two of his disciples to go ahead.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when they came here to the town of Bethphage and near to the town called Bethany, which is on the hillside going up the mountain called the Place of Olives, Jesus sent two of his disciples.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “As they were then approaching Betfage and Betania below the hill Olivo, he sent-ahead two of his disciples saying,” (Source: Kankanaey Back Translation)
- Tagbanwa: “When they were now close to the barios of Betfage and Betania, that they were now there on the Hill of Olibo, Jesus sent- two of his disciples -on-an-errand.” (Source: Tagbanwa Back Translation)
- Bariai: “Iesus drew near to Betpage and Betani villages, close to the hill which they call Oliv. And then he sent two of his disciples to go” (Source: Bariai Back Translation)
- Kupsabiny: “As they were approaching Bethphage and Bethany on the Mountain of Olives, Jesus said to two of his disciples,” (Source: Kupsabiny Back Translation)
- Mairasi: “They were already approaching Betfage and Betania over there near Zaitun [Olive] Hill, then He Himself commanded two of His disciples to go ahead of Him.” (Source: Enggavoter 2004)
- Hiligaynon: “As they are now close/near to the barrios of Bethphage and Bethany, in the mountain which is called Mount of Olives, Jesus sent-ahead two of his followers.” (Source: Hiligaynon Back Translation)
Following are a number of back-translations of Luke 19:30:
- Noongar: “He told them, ‘Go to the village ahead of you. When you enter, you will see a young donkey tied up which no-one has mounted. Untie the donkey and bring it to me.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He said to them: ‘Go to the town that we are in front of there. When you enter into the town, you will see a young [lit., child] donkey that is tied. That donkey has not yet one time been ridden. Open/Untie its rope and bring it here.” (Source: Uma Back Translation)
- Yakan: “He said to them, ‘Go to the village in front of you, and when you arrive there you will see the child of donkey tied, which nobody has yet ridden on. Untie it and bring it here.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He said, ‘You go into the village ahead of us, and when you arrive there you will see a young donkey tied up, that has never been ridden on since it was born. Untie it and bring it here.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Go to that town across-the-way. Right when you arrive there, you will come-upon a child of a donkey that has not been ridden that is tethered. Untie it to bring it here.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He said to them, ‘Go to that bario of Betfage. When you get there, you will see a young-one of a (type of) horse which is an asno tethered, which hasn’t yet been broken-for-riding. Untie it and bring it here to me.” (Source: Tagbanwa Back Translation)
- Bariai: “and said, ‘The two of you go to the village in front of us(incl) here, and then when you go arrive, you’re going to see a newly grown donki on which no one got up on yet and they’ve tied it with a rope. Untie its rope and then bring it to come.” (Source: Bariai Back Translation)
- Kupsabiny: “’Go to the village over there. When you arrive there, you will find a young donkey (colt) tied which has not gone with a person before. Untie it and and bring it to me.” (Source: Kupsabiny Back Translation)
- Mairasi: “’Go over there to that village in front of you!’ says Yesus to them. ‘Go until you get there [then] enter it, and you guys will soon find a small keledai [donkey] tied up. This keledai is one upon which people have not climbed up [and] walked around. Untie this keledai and bring it. ” (Source: Enggavoter 2004)
- Hiligaynon: “He said to them, ‘You (pl.) go-ahead there to the next barrio. As you (pl.) enter, you (pl.) will-see a young ass that is-tied. It has never/[intensifier] been ridden. You (pl.) untie and bring (it) here.” (Source: Hiligaynon Back Translation)
