Following are a number of back-translations of Luke 19:31:

• Noongar: “If people ask why you are untying the donkey, tell them, ‘The Lord wants it’.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “If people ask you why your are untying it, say: ‘Because the Lord needs it.’ ‘” (Source: Uma Back Translation)
• Yakan: “If someone asks why you untie it, say ‘The Lord needs it.’ ‘” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if someone asks you why you are untying it, you say, ‘Our Lord Jesus needs this.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If someone inquires of you, ‘Why are you untying that?’ say, ‘Our (excl.) Lord needs it.’ ‘” (Source: Kankanaey Back Translation)
• Tagbanwa: “If there is someone who comments on it to you as to why you are untying it, say, ‘The Lord needs it.”” (Source: Tagbanwa Back Translation)
• Bariai: “And if anyone asks the two of you, ‘Why is it that you’re untying its rope?’ then speak to him like this, ‘The Chief has work with it.’ ‘” (Source: Bariai Back Translation)
• Kupsabiny: “And when/if somebody ask you why you are untying the donkey, tell him that, ‘The Lord wants/needs it.’‘ ” (Source: Kupsabiny Back Translation)
• Mairasi: “But if the people ask you: ‘Why are you guys untying this keledai [donkey]?’ they will say, then tell that person [who asked]: ‘It is Above-One [Lord]’s throat’ you must say’ says Yesus to them.” (Source: Enggavoter 2004)
• Hiligaynon: “If someone asks you(pl) why you(pl) are untying the ass, you(pl) answer him that the Lord needs-(it).’” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:32:

• Noongar: “They went to the village and saw everything which Jesus had said.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Those two disciples really did go, and they found [it] definitely like what Yesus had said to them.” (Source: Uma Back Translation)
• Yakan: “Then the ones he told to, went to that village and they saw all as Isa had told them.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then those whom he sent, when they arrived there, it was exactly as Jesus said. They saw the donkey there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They went then and all that Jesus had told them came true.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those two who were sent set out. They found that asno which was referred to just as Jesus had said.” (Source: Tagbanwa Back Translation)
• Bariai: “Okay, he sent the two of them to go and then they saw everything like he spoke to the two of them about.” (Source: Bariai Back Translation)
• Kupsabiny: “The disciples went and found the donkey as Jesus had told (them).” (Source: Kupsabiny Back Translation)
• Mairasi: “Yesus’ two disciples already departed [and] went and they saw according to whatever He Himself had said.” (Source: Enggavoter 2004)
• Hiligaynon: “Therefore the two of them left and what Jesus told them was really/[intensifier] fulfilled.” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:33:

• Noongar: “They began untying the donkey. The people who owned the donkey, they asked, ‘Why are you untying the donkey?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “While they were untying that donkey, its owner asked: ‘Why are you untying that donkey?'” (Source: Uma Back Translation)
• Yakan: “While they were untying the child of the donkey, it’s owner said to them, ‘Hoy, why are you untying that child of a donkey?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they untied that donkey, the owner of it said, ‘Why are you untying that?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon their untying its rope (lit. tie), the owner said, ‘Why are you untying that?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Just as they were untying the tether, the owners said, ‘Why are you untying the tether of that asno?'” (Source: Tagbanwa Back Translation)
• Bariai: “It came about that they untied its rope, and the donki’s owners asked them, ‘Why is it that you’re untying its rope?’” (Source: Bariai Back Translation)
• Kupsabiny: “It came about that they untied its rope, and the donki’s owners asked them, ‘Why is it that you’re untying its rope?’” (Source: Kupsabiny Back Translation)
• Mairasi: “They themselves were untying the small keledai [donkey], the owner said to them: ‘Why are you untying this keledai ?’ said he. ” (Source: Enggavoter 2004)
• Hiligaynon: “While they are-untying the young ass they are asked by the owner, ‘Why are-you(pl) untying that?’” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:34:

• Noongar: “‘The Lord wants it,’ they said.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They answered: ‘Because the Lord needs it.'” (Source: Uma Back Translation)
• Yakan: “They answered they said, ‘The Lord needs it.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they answered, ‘Our Lord needs this.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Our (excl.) Lord needs it,’ they answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those two replied, ‘The Lord needs it.'” (Source: Tagbanwa Back Translation)
• Bariai: “And then the two of them said, ‘The Chief has work with it.’” (Source: Bariai Back Translation)
• Kupsabiny: “The disciples replied, ‘The Lord needs it.’” (Source: Kupsabiny Back Translation)
• Mairasi: “They themselves said to him: ‘It is Above-One’s throat’ they said. ” (Source: Enggavoter 2004)
• Hiligaynon: They answered, ‘The Lord needs this.’” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:35:

• Noongar: “And they brought the donkey to Jesus. Then they threw their coats on the donkey and helped Jesus to get on.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When they had brought it to Yesus, they saddled it with their shirts/clothes and caused-to-ride Yesus.” (Source: Uma Back Translation)
• Yakan: “Then they brought the donkey to Isa and they covered it (as saddle) with their clothes and then Isa rode on it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then they took that donkey to Jesus and they saddled it with their shirts and they put him on it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they took it to Jesus. They spread their outer clothes on the back of the donkey and then they caused-Jesus -to-ride.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They then brought to Jesus that young asno. When they arrived, they made-a-saddle-with their cloaks and then they caused Jesus to ride.” (Source: Tagbanwa Back Translation)
• Bariai: “It came about that they pulled it to go to Iesus, and they threw their long clothing onto the donki’s top side, and then helped Iesus to get up and sit on it.” (Source: Bariai Back Translation)
• Kupsabiny: “They came along with it until where Jesus was. When they arrived, they removed their outer clothes and placed (them) on the colt’s back for Jesus to sit on.” (Source: Kupsabiny Back Translation)
• Mairasi: “They came along with it until where Jesus was. When they arrived, they removed their outer clothes and placed (them) on the colt’s back for Jesus to sit on.” (Source: Enggavoter 2004)
• Hiligaynon: “They took (it) right-away to Jesus. When (they) arrived there, they covered the ass with their cloaks/clothes and had- Jesus -ride-on (it).” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:36:

• Noongar: “As Jesus was sitting on the donkey, people put their clothes on the road in front of him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When Yesus passed by riding that donkey, the people spread out their shirts/clothes in the middle of the road, as a sign of their honor.” (Source: Uma Back Translation)
• Yakan: “While they were on their way, the people spread their clothes on the road he was passing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then, because people wanted to show their great respect for Jesus, they spread out on his way their cloaks.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When he was then riding, there were others who spread [diff. word] their outer clothes on the road to thereby-praise him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus continued on to Jerusalem riding now. What the people did was, they were spreading out their cloaks on the trail, as a sign of their respecting/honoring and welcoming Jesus.” (Source: Tagbanwa Back Translation)
• Bariai: “He walked and went, and the crowd arranged their long clothing on the road.” (Source: Bariai Back Translation)
• Kupsabiny: “As Jesus was moving/riding, some people removed their outer clothes and spread them on the road as they went along.” (Source: Kupsabiny Back Translation)
• Mairasi: “He Himself rode on the donkey then passed by then the people spread out their garments on the path to magnify His Name.” (Source: Enggavoter 2004)
• Hiligaynon: “As he is-riding going to Jerusalem, the people spread-out their cloaks/clothes on the road as honor to him.” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:37:

• Noongar: “When Jesus was approaching Jerusalem on the road going down the Mount of Olives, a crowd of Jesus’ disciples, they started celebrating and praising God because of everything they had seen Jesus doing.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Close to the town of Yerusalem, at the bottom/descent of Olive mountin, all his many followers began to praise God. They made-a-loud-noise carried by their joy because of all the surprising things they had seen.” (Source: Uma Back Translation)
• Yakan: “When Isa came close to Awrusalam, there at the slope of the hill Jaitun, all the crowd of his disciples gave thanks to God and praised him loudly because of the powerful deeds they had seen Isa doing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as they were going down the Mount of Olives because they were already near to the town of Jerusalem, all of those disciples of his who were with him, they were very joyful and they praised God loudly because of all they had seen of the miracles which Jesus did.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they arrived across-from Jerusalem where-the road -descended from the mountain Olivo, great was the happiness of his many disciples, and they began to raise (lit. make-strong) their voices in praising God because of the many amazing things they had seen.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus was now near Jerusalem going down the Hill of Olibo, that crowd of people were really noisy-and-excited now. They were praising God because of all the amazing things which they had observed.” (Source: Tagbanwa Back Translation)
• Bariai: “It came about that he went close to the road which climbs down Oliv hill, and then very many of his disciples were happy. They thought about the many miracles which they saw, and so they shouted to lift up God’s name.” (Source: Bariai Back Translation)
• Kupsabiny: “When they got to a descending point on Mountain of Olives, the multitude began praising God with joy. They all kept singing because of the wonders that Jesus had done.” (Source: Kupsabiny Back Translation)
• Mairasi: “Right then when Yesus was about to arrive over there at Yerusalem, over there on the descending path from Zaitun [Olive] hill then many people who followed Him already hooted glorifying Great Above One exalting His name and saying ‘That’s good! [Thanks!]’ to Him because of those impossible things which with their own eyes they had already seen happen. ” (Source: Enggavoter 2004)
• Hiligaynon: “And when he is coming-down from the Mount of Olives, his followers are-joyful and are-shouting praise to God because of the miracle that they have-seen.” (Source: Hiligaynon Back Translation)

Following are a number of back-translations of Luke 19:38:

• Noongar: “God, he blesses the King. The King comes in the name of the Lord. Let peace be in Heaven! There, God sits, high and powerful!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They said in their praise: ‘The Lord God blesses the King who comes bringing his name!’ ‘Praise the Lord God who is in heaven, because he has given us goodness.'” (Source: Uma Back Translation)
• Yakan: “They said, ‘We (incl.) praise this King, the one sent by God! There is peace in heaven and God is really praised!'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they praised they said, ‘Praise the king who is sent by the Lord! Our relationship to God is now peaceful! Praise God in heaven!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They said, ‘May this king whom God has sent as his representative (lit. bodyness) be praised! Peace in heaven and may God be praised!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “What they were calling out was, ‘Praiseworthy is this King who was sent by God! We(incl.) have been reconciled again with God in heaven! Praise God in the high-part of the sky/heaven!'” (Source: Tagbanwa Back Translation)
• Bariai: “And they said, | ‘Chief God empowers this great chief who comes in his name!’ | ‘God has a smooth interior toward us(incl)! Let’s lift up God’s name who is living very high up!’” (Source: Bariai Back Translation)
• Kupsabiny: “They kept shouting saying, | Blessed is the Ruler who comes | in the name of God. | Peace comes from heaven. | Oh! How great God is.’” (Source: Kupsabiny Back Translation)
• Mairasi: “They themselves hooted and said: ‘We will see good! We magnify Your Name You Ratu [King] Who come with Above-One’s Name! There will be peace over there in Surga [Heaven]! And we will honor Great Above One magnifying His glory!’” (Source: Enggavoter 2004)
• Hiligaynon: “They said, ‘The Lord is-blessing the King that he has sent! Our(incl) relationship with God is now good. Let us praise God!’” (Source: Hiligaynon Back Translation)