Following are a number of back-translations as well as a sample translation for translators of Exodus 9:31:

• Kupsabiny: “(Other/Some things like barley were destroyed because those were the days of harvesting those things,” (Source: Kupsabiny Back Translation)
• Newari: “The blossoms of the flax and the barley harvest were destroyed because the barley had formed heads and the flax was budding.” (Source: Newari Back Translation)
• Hiligaynon: “(The plants which (are) flax and barley were-ruined/destroyed for the barley (is) now ready-to-be-harvested and the flax is- now -flowering.” (Source: Hiligaynon Back Translation)
• Bariai: “In that day, the hard raindrops destroyed all the pleks and bali in the garden, because that day was the season of those things.” (Source: Bariai Back Translation)
• Opo: “(On season which this occurred, flax flowered and barley fruited. Therefore, it was spoiled all with falling of hail.” (Source: Opo Back Translation)
• English: “When the hail fell, the flax was ruined because the buds were forming, and the barley was ruined because its grain was ripe.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:32:

• Kupsabiny: “but the wheat was not spoiled because it was late to ripen.)” (Source: Kupsabiny Back Translation)
• Newari: “However, because the wheat had not yet sprouted nothing happened to it” (Source: Newari Back Translation)
• Hiligaynon: “But the wheat and the espelta was- not -destroyed/ruined for these are- not yet -ready-to-be-harvested.)” (Source: Hiligaynon Back Translation)
• Bariai: “But the wit and kusemet didn’t die, because their season hadn’t come about yet.” (Source: Bariai Back Translation)
• Opo: “But, wheat not spoil, because it remained, not fruited.)” (Source: Opo Back Translation)
• English: “But none of the wheat crops was ruined, because their shoots were still very small.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:33:

• Kupsabiny: “Then Moses left the ruler’s home. And being outside the city, he lifted up his hands and prayed to God. Then, the thunder ceased, hailstones stopped and rain calmed down.” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses left Pharaoh and went out of the city. He lifted his hand toward the Lord. Then the thunder stopped, hail stopped falling, and also the rain, everything stopped.” (Source: Newari Back Translation)
• Hiligaynon: “Moises left the king and came-out from the city. He lifted-up his hands to pray to the LORD; and the thunder, the dropping-down/falling of ice, and the rain stopped.” (Source: Hiligaynon Back Translation)
• Bariai: “And Moses left the great chief of Isip there and then left that village and went, and so he lifted up his hands and then prayed to Chief God. Therefore the sky’s thundering and hard raindrops were finished and didn’t continue falling to the earth anymore.” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses left from city, went lifted hand up for The Lord. And thunder and falling of hail stopped. Rain (n) let up.” (Source: Opo Back Translation)
• English: “So Moses/I left the king and went outside the city. He/I lifted up his/my hands toward Yahweh and prayed. Then the thunder and the hail stopped, and the rain also stopped falling on the land of Egypt.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:34:

• Kupsabiny: “When the ruler saw that the hailstone rain and the thunder had stopped/passed, he sinned again. That ruler and his people hardened their heads/hearts that they did not allow the people of Israel to go as/like God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “But when Pharaoh saw that the rain, hail and thunder had stopped, he sinned again. He and his officials hardened their hearts.” (Source: Newari Back Translation)
• Hiligaynon: “When- the king -saw that the rain, the ice, and the thunder had- now -stopped, he sinned again. He and his officials hardened their hearts.” (Source: Hiligaynon Back Translation)
• Bariai: “But the great chief of the Isip people saw that the hard raindrops and sky’s thundering was finished, and so he together with his [subordinate] leaders were unwavering and refused to listen and so they did badly again.” (Source: Bariai Back Translation)
• Opo: “When king of Egypt saw it that thunder and falling of hail stopped, and rain (n) let up, he again sinned, was with hard heartedness. And chiefs of his servants did it like that.” (Source: Opo Back Translation)
• English: “But when the king saw that the rain and the hail and the thunder had stopped, he sinned again. He and his officials continued to be stubborn.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 9:35:

• Kupsabiny: “When the ruler saw that the hailstone rain and the thunder had stopped/passed, he sinned again. That ruler and his people hardened their heads/hearts that they did not allow the people of Israel to go as/like God had told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “As a result Pharaoh’s heart was even harder. And just as the Lord had said to Moses he did not let the Israelites go.” (Source: Newari Back Translation)
• Hiligaynon: “In the hardness of his heart, he did- not -let- the Israelinhon -go, just-as the LORD had-said through Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore the great chief of the Isip people was unwavering and so didn’t allow the Israel people to go, just as Moses prophesied for Chief God about.” (Source: Bariai Back Translation)
• Opo: “Therefore, heart of king was hard, he not people of Israel let go [that] they might go, as word of The Lord which Moses told.” (Source: Opo Back Translation)
• English: “So, just as Yahweh had predicted by what he told Moses/me, the king did not allow the Israeli people to leave.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:1:

• Kupsabiny: “Then God told Moses that, ‘Go to the ruler/king. Since I have made him to harden his head together with the leaders of his land so that I can do to them miraculous things.” (Source: Kupsabiny Back Translation)
• Newari: “Then the Lord said to Moses, "Go to Pharaoh, for the purpose of showing my miraculous signs among them I have hardened his heart and the hearts of his officials.” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Moises, ‘Go to the king of Egipto, for I have-hardened his heart and the hearts of his officials, so-that I will-continue to show to them these miracles of mine,” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the Chief spoke to Moses like this, ‘You go see the great chief of the Isip people again. For I made so that he together with his leaders are very unwavering and refuse to listen. [Since] it’s like that then I will do miracles to be for signs in their midst.” (Source: Bariai Back Translation)
• Opo: “And The Lord said to Moses «you return to king of Egypt. His heart and heart of chiefs of his servants, that which I make it be hard for it, I did make it that I might show sign this amongst them.” (Source: Opo Back Translation)
• English: “Then Yahweh said to Moses/me, ‘Go to the king again. I have made him and his officials stubborn. I have done that in order that I would have a good reason to perform all these plagues among them,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:2:

• Kupsabiny: “You (plur.) will tell your children until your great-grand children/descendants about the pain/punishment I did to these people of Egypt and these unbelievable things I did to those people so that you all may know that I am your God.’” (Source: Kupsabiny Back Translation)
• Newari: “Tell your sons and grandsons what I have done and how I made a mockery of the Egyptians with manifold miraculous signs that I displayed among them. Then you will know that I (emph.) am the Lord.’” (Source: Newari Back Translation)
• Hiligaynon: “and so-that you (plur.) could-tell your (plur.) children and grandchildren how I punished the Egiptohanon and how I performed/did miracles for them. In this way you (plur.) will-know that I (am) the LORD.’” (Source: Hiligaynon Back Translation)
• Bariai: “I’m doing like that in order that later, you (pl.) will recount to your children and grandchildren about me paying back badly to the Isip people with the miracles which I do amongst them, and [that] I wasn’t sorry for them. [When] it’s like that then you all will know well that I am the Chief.’” (Source: Bariai Back Translation)
• Opo: “I did make it thus, [that] you might tell it for your son and grandson your [the] mocking which I mocked Egyptians, and [the] sign which I showed amongst them. Therefore, you will recognize it that I am Yahweh.»” (Source: Opo Back Translation)
• English: “and also in order that you would be able to tell your children and your grandchildren how I caused the Egyptians to act very foolishly when I performed all these miracles. Then all of you will know that I, Yahweh, have the power to do what I say that I will do.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 10:3:

• Kupsabiny: “Then, Moses and Aaron went to where the ruler was and told him that, ‘The God of the Israelites has said, ‘How long will you harden your head? Release my people to go and worship me.” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses and Aaron went to Pharaoh and said, "The Lord God of Hebrews says this: ‘For how much longer will you refuse to heed my message? Let my people go and worship me.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises and Aaron went to the king and said to him, ‘This is what the LORD, the God of the Hebrews says, ‘How long/[lit. until when] will- you (sing.) not -submit/humble (yourself) to me? Let- my people -go so-that they can-worship me.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, Moses and Aron went to the great chief of Isip and then said, ‘The Chief God of us (excl.) Ibru people has something to say as follows: ‘When will you (sing.) respect me and so obey me (lit. listen to my voice)? Allow my people to go lift up my name.” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses and Aaron returned to king of Egypt, said to him «God of the Hebrews namely Yahweh says to you like this ‹you will reject me (emph.) until when? you not knee will bend down in front of me until when? Let go my own (people) [that] they might go, let them go do for me service!” (Source: Opo Back Translation)
• English: “So Aaron and Moses/I went into the king’s palace and said to him, ‘Yahweh God, whom we Hebrews worship, says this: ‘How long will you stubbornly refuse to do what I tell you ? Let my people go, in order that they may worship me in the desert” (Source: Translation for Translators)