Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:14:

• Kupsabiny: “The priest shall take the blood from the sacrifice that appeases sin and smear (it) on the right ear of the person who is being cleansed, and the rest he is to smear on the big finger of the right hand and the big finger (toe) on the right foot/leg.” (Source: Kupsabiny Back Translation)
• Newari: “Then the priest, taking a little of the blood of the guilt offering, must apply [it] to the right earlobe, to the thumb of the right hand, and to the big toe of the right foot of the one being cleansed [lit.: of the patient].” (Source: Newari Back Translation)
• Hiligaynon: “Then the priest is-to-take the blood of the sheep and he is-to-wipe this at the bottom part of the right ear of the person and on the big-digit(s) of his right hand and foot/(thumb of his right hand and big-toe of his right foot).” (Source: Hiligaynon Back Translation)
• English: “The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:15:

• Kupsabiny: “Then the priest is to take the olive oil and pour (it) into his left hand.” (Source: Kupsabiny Back Translation)
• Newari: “Then the priest must take some of the 1/3 liter of oil and put it in the palm of his left hand.” (Source: Newari Back Translation)
• Hiligaynon: “The priest is-to- also -take oil and he is-to-put this on his left palm,” (Source: Hiligaynon Back Translation)
• English: “Then the priest must take some of the olive oil and pour it in the palm of his own left hand.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:16:

• Kupsabiny: “He shall stick the finger of the right hand into that oil and sprinkle it seven times on the altar.” (Source: Kupsabiny Back Translation)
• Newari: “Then, dipping his right index finger in it, he must sprinkle [it] before the LORD seven times.” (Source: Newari Back Translation)
• Hiligaynon: “and his finger on the right hand he is-to-dip into this oil and is-to-sprinkle this seven times there in the presence of the LORD.” (Source: Hiligaynon Back Translation)
• English: “Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:17:

• Kupsabiny: “The priest shall take the oil that remains in his hand, and he is to smear it on the right ear of the person to be cleansed, (and) smear some on the big finger of the right hand and the big finger (toe) of the right foot where he had smeared the blood.” (Source: Kupsabiny Back Translation)
• Newari: “With the oil remaining in the palm of his hand, the priest will apply a little oil to the patient’s right ear, to the thumb of [his] right hand, and to the big toe of his right foot on top of the blood of the guilt offering.” (Source: Newari Back Translation)
• Hiligaynon: “Some of the oil on his palm he is-to-wipe on the parts of the body of the person who he had-wiped- blood -onto: on the bottom part of the right ear and on the big-digit(s) of his right hand and foot/(thumb of his right hand and big-toe of his right foot).” (Source: Hiligaynon Back Translation)
• English: “Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:18:

• Kupsabiny: “The priest shall take the oil that remains in his hand and anoint/smear the head of the person to be cleansed. That is how (a/the) priest does the ritual for cleansing a person” (Source: Kupsabiny Back Translation)
• Newari: “Then the priest must put all the oil that remains in the palm of his hand on the patient’s head. Then [he] must make atonement for him before the LORD.” (Source: Newari Back Translation)
• Hiligaynon: “The remaining oil on the palm of the priest he is-to-wipe on the head of the person. Then the priest is-to-offer the offering for becoming-clean. After this, the priest is-to-slaughter the burnt offering and he is-to-offer this on the altar together-with the gift offering. By-means-of this which- the priest -will-do in the presence of the LORD, the dirtiness/uncleanness of a person will-be-taken-(away) and he will- now -be-considered clean.” (Source: Hiligaynon Back Translation)
• English: “The remaining oil in his palm must be put on the person’s head, to indicate that I declare that the person has been forgiven for having sinned.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:19:

• Kupsabiny: “And later/in the end, he is to make a sacrifice of the ritual for sweeping away sin of/for the person to be cleansed. After that he is to slaughter the ram of the sacrifice that is burned completely.” (Source: Kupsabiny Back Translation)
• Newari: “Then the priest must make atonement for the patient by sacrificing a Purification Sacrifice. Then after that, by killing a burnt offering,” (Source: Newari Back Translation)
• Hiligaynon: “The remaining oil on the palm of the priest he is-to-wipe on the head of the person. Then the priest is-to-offer the offering for becoming-clean. After this, the priest is-to-slaughter the burnt offering and he is-to-offer this on the altar together-with the gift offering. By-means-of this which- the priest -will-do in the presence of the LORD, the dirtiness/uncleanness of a person will-be-taken-(away) and he will- now -be-considered clean.” (Source: Hiligaynon Back Translation)
• English: “‘Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned on the altar.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:20:

• Kupsabiny: “The priest shall present at the altar the sacrifices that are burned completely with the food. In this way he shall make the ritual of cleansing and then, the person shall be clean.” (Source: Kupsabiny Back Translation)
• Newari: “[he] must offer [it] on the altar with a grain offering. Then he must make atonement for the patient. In this way he will become clean.” (Source: Newari Back Translation)
• Hiligaynon: “The remaining oil on the palm of the priest he is-to-wipe on the head of the person. Then the priest is-to-offer the offering for becoming-clean. After this, the priest is-to-slaughter the burnt offering and he is-to-offer this on the altar together-with the gift offering. By-means-of this which- the priest -will-do in the presence of the LORD, the dirtiness/uncleanness of a person will-be-taken-(away) and he will- now -be-considered clean.” (Source: Hiligaynon Back Translation)
• English: “He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Leviticus 14:21:

• Kupsabiny: “But if that person is weak so that he does not have (the) things, he may give one ram for the sacrifice that appease sin so that it can be used for the ritual. He is to bring one two-liter container of flour that has been mixed with oil so it can be brought as food and olive oil that reaches to half a liter.” (Source: Kupsabiny Back Translation)
• Newari: “If he is not able to offer that much, he must bring one male lamb for a guilt offering to be waved for make atonement, a tenth of an ephah of good wheat flour mixed with oil and 1/3 liter of oil,” (Source: Newari Back Translation)
• Hiligaynon: “But if the-same person (is) poor and he can- not -afford to offer these offerings, he is-to- just now -bring one male sheep that he will-offer as a payment for sin. He is-to-lift-up this offering to the LORD in-order-to redeem him from his sin. He is-to- also -bring two kilograms of a good kind of flour which (is) mixed with oil/cooking-oil as a gift offering. And he must- also now -bring one glass of oil.” (Source: Hiligaynon Back Translation)
• English: “‘But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, 0.6 pint/0.3 liter of olive oil,” (Source: Translation for Translators)