Following are a number of back-translations as well as a sample translation for translators of Exodus 33:4:

• Kupsabiny: “And when the people heard that painful message, they started mourning that there was no one who accepted to continue putting on the arm rings.” (Source: Kupsabiny Back Translation)
• Newari: “When the people heard this distressing word it broke their heart. Then no one put on their ornaments.” (Source: Newari Back Translation)
• Hiligaynon: “When the people heard these hurtful words, they became- very -sad and they did- not -wear their jewelry.” (Source: Hiligaynon Back Translation)
• Bariai: “The people heard this bad message and then were very sorry and so they didn’t continue wearing they gol decorations.” (Source: Bariai Back Translation)
• Opo: “Which children of Israel had heard word bad this, heart their be bad. And there is no one who wear that which be good,” (Source: Opo Back Translation)
• English: “Yahweh said to Moses/me, ‘Tell the Israeli people, ‘You are very stubborn. If I would go with you for even a moment, I would completely get rid of you/wipe you out. Now take off your jewelry to show that you are sorry for having sinned. Then I will decide how I will punish you (OR, if I should punish you).’’ So when Moses/I told to the people what God said, they started to mourn, and they all took off their jewelry.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:5:

• Kupsabiny: “They did like that because God had told Moses that, ‘Tell the Israelites that, ‘You are hard headed/stubborn people. If I say we all go together, I may completely destroy all of you! So, you remove your arm rings so that I will see what to do to you.’ ’” (Source: Kupsabiny Back Translation)
• Newari: “Because the Lord has said to Moses, ‘Tell the Israelites, ‘You are the stiff-necked people. If I came just for a moment among you, I might destroy you. Now you put off your ornaments, and I will think what to do with you.” (Source: Newari Back Translation)
• Hiligaynon: “For the LORD commanded Moises, that he should-tell this to the Israelinhon: ‘Your heads are very hard you (plur.) people. If I were-to-go with you (plur.) even in a short time, I might kill you. Now, take-off your jewelry until I decide what to do with you.’” (Source: Hiligaynon Back Translation)
• Bariai: “And the Chief spoke to Moses like this, ‘Say to the Israel people, ‘You people are very stubborn. If I go with you (pl.), in a short time I would kill you off. Therefore right now, remove your gol decorations, and then I will think well about whatever thing I’m going to do to you.’ ’” (Source: Bariai Back Translation)
• Opo: “because The Lord before say Moses «you shall say children of Israel ‹you be they who be hard head. If I might sit amongst you with hour one, I will wipe you out all. Therefore, you must untie clothes be good your as I will go decide that which I will do to you.› »” (Source: Opo Back Translation)
• English: “Yahweh said to Moses/me, ‘Tell the Israeli people, ‘You are very stubborn. If I would go with you for even a moment, I would completely get rid of you/wipe you out. Now take off your jewelry to show that you are sorry for having sinned. Then I will decide how I will punish you (OR, if I should punish you).’’ So when Moses/I told to the people what God said, they started to mourn, and they all took off their jewelry.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:6:

• Kupsabiny: “So, the Israelites undressed/removed all the arm rings/bracelets they had in Mount Horeb.” (Source: Kupsabiny Back Translation)
• Newari: “Therefore the Israelites put off their ornaments at Mount Horeb.” (Source: Newari Back Translation)
• Hiligaynon: “So the Israelinhon took-off their jewelry there at Mount Horeb.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore the Israel people removed their gol decorations at the base of Orep mountain and so they didn’t put those decorations on any more.” (Source: Bariai Back Translation)
• Opo: “Therefore, when children of Israel left [body] from Mountain of Sinay, they not clothes good again wear from then on.” (Source: Opo Back Translation)
• English: “After the Israeli people left Sinai Mountain, they did not wear jewelry any more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:7:

• Kupsabiny: “Each and every place where the Israelites were resting as they were travelling, Moses was taking a small tent and spread/fixed it some distance away from that camp. That tent was called the place where a person talks to God whenever (he) wanted to ask him about his matters/words.” (Source: Kupsabiny Back Translation)
• Newari: “Taking a tent Moses would pitch outside the camp some distance away. If any person had anything to ask the Lord he would go to the tent.” (Source: Newari Back Translation)
• Hiligaynon: “It was Moises custom to set-up the Tent that somewhat far from the camp. This Tent was called ‘Tent Meeting-Place.’ Anyone who wanted to know the will of the LORD would-go to this Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “Always when the Israel people made camp in a place, Moses erected a shelter somewhat close to the camp, and so he called the name of that shelter ‘The Shelter for Meeting together with God.’ And if anyone wanted to know what the Chief‘s will [was], he would go to that shelter somewhat close to the camp.” (Source: Bariai Back Translation)
• Opo: “On that day, at the place where children of Israel walk making camp there, Moses go erecting tent at the place where be far away from them [body]. And he name it Tent of Meeting with God. And they who seek The Lord they go that far place. When a man was wanting ask Yahweh, he go there outside home.” (Source: Opo Back Translation)
• English: “When the Israeli people traveled, whenever they stopped and set up their tents, Moses/I had them set up a tent outside the camp, far from the camp. I called it ‘the Sacred Tent where God and I talk together’. Everyone who wanted Yahweh to decide something for them would go out of the camp to the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:8:

• Kupsabiny: “It was when Moses was entering into that tent that each person would come out from his/her home and stand at the entrance looking at Moses until he went inside that tent.” (Source: Kupsabiny Back Translation)
• Newari: “When Moses went out all the people stood at the entrance of their tent and kept looking till Moses entered inside of tent.” (Source: Newari Back Translation)
• Hiligaynon: “Whenever Moises enter the Tent, the people would-stand at the door/entrances of their tents. They watch Moises until he will-be-able-to-enter the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “Always when Moses left the camp and then went to that shelter, the people arose and stood at the openings of their shelters and so were looking at Moses go and enter into that shelter.” (Source: Bariai Back Translation)
• Opo: “When Moses be going to tent, many people be arising, standing at door of house their, looking [at] him until he be going enter [that direction] its inside.” (Source: Opo Back Translation)
• English: “Whenever Moses/I went out to the Sacred Tent, all the people would stand at the entrances of their tents and watch him/me until he/I had entered the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:9:

• Kupsabiny: “And when Moses would go into that tent, (a) cloud like a pillar immediately descended down and covered/enveloped the door of that tent and after that God spoke to Moses.” (Source: Kupsabiny Back Translation)
• Newari: “After Moses entered inside the tent during the Lord was speaking to Moses the pillar of cloud would stand at the entrance down the tent.” (Source: Newari Back Translation)
• Hiligaynon: “And while Moises was inside, the thick cloud would-come-down at the Tent while the LORD spoke with Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when Moses entered the shelter, right then the long cloud would go and stand near the opening of the shelter, and then God was talking with Moses.” (Source: Bariai Back Translation)
• Opo: “When he be entering [that direction] its inside, pillar of cloud be going stop at door, and The Lord be speaking with Moses there.” (Source: Opo Back Translation)
• English: “When Moses/I entered the Sacred Tent, the tall cloud that looked like a fire would come down and stay at the entrance of the Sacred Tent, and then Yahweh would talk with Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:10:

• Kupsabiny: “Whenever the people saw that cloud at the door of the tent, everyone immediately got/stood up and bowed down and prayed.” (Source: Kupsabiny Back Translation)
• Newari: “When the people saw the pillar of cloud at the entrance they would worship bowing down outside the entrance of their tent.” (Source: Newari Back Translation)
• Hiligaynon: “And when the people saw the thick cloud at the door/entrance of the Tent, they would-stand and worshipped the LORD at the entrance of their tents.” (Source: Hiligaynon Back Translation)
• Bariai: “And when the people saw that long cloud descend and stand at the opening of the shelter, they all would arise and then kneel there at the openings of their shelters.” (Source: Bariai Back Translation)
• Opo: “When the many be watching cloud at door of tent, they arise up, kneeling down at door house their.” (Source: Opo Back Translation)
• English: “When the people saw the tall cloud at the entrance of the Sacred Tent, they would all prostrate themselves on the ground and worship Yahweh.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:11:

• Kupsabiny: “God and Moses could talk together like when someone is having a discussion with his friend. After that Moses would go back to the camp but the young man Joshua who was the helper of Moses did not leave from the tent.” (Source: Kupsabiny Back Translation)
• Newari: “In this way, the Lord would speak with Moses face to face as with his friends. Moses again returned to the camp. But Joshua the son of Nun the young who helps him would still stay at the tent.” (Source: Newari Back Translation)
• Hiligaynon: “When LORD speak to Moises, they (spoke) face-to-face, just-like a friend talking-to-one-another. Afterward, Moises would-return to the camp, but his young helper Josue, son of Nun, stayed in the Tent.” (Source: Hiligaynon Back Translation)
• Bariai: “And always the Chief was talking together with Moses like he and his friend were looking at each other and talking. And when the two of them talked and were done, then Moses returned back to the camp. And his helper Iosua, the son of Nun, he was living inside the shelter always. Day after day he didn’t leave that shelter.” (Source: Bariai Back Translation)
• Opo: “Therefore, that is how The Lord be speaking with Moses. They be speaking as friends speak amongst themselves. When Moses be returning home, his helper namely Joshua Nun who be young man, he be guarding tent.” (Source: Opo Back Translation)
• English: “Yahweh would speak to Moses/me directly, like someone speaks to his friend. Then Moses/I would return to the camp. But his/my young helper, Joshua, the son of Nun, stayed in the Sacred Tent.” (Source: Translation for Translators)