Following are a number of back-translations as well as a sample translation for translators of Psalm 31:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For you are my rock and my fortress,
  because of your name lead me and guide me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You are the one who is my rock and fortress.
  So, for the sake of Your name, please show me the way.” (Source: Newari Back Translation)
• Hiligaynon:
  “Because you (sing.) (are) my place-of-refuge rock/stone and strong hiding-place,
  guide and lead me so-that you (sing.) will-be-honored.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Because you have become a refuge for me, and a place for protecting me, I therefore request you lead me as you have already promised.” (Source: Bru Back Translation)
• Laarim:
  “Because you are my mountain where I hide,
  lead me and protect me, because of your names.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kweli wewe uko mwamba wangu,
  tena ngome yangu.
  Kwa sababu ya jina lako uniongoze,
  na kunisimamia.” (Source: Nyakyusa Back Translation)
• English:
  “Yes, you are like my huge rock and my fort;
  guide me and lead me in order that I can honor you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Set me free from the snare that they have set for me
  for you are my place of fleeing to.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Save me from the trap which my enemies have secretly set for me.
  You are the only one who gives me refuge.” (Source: Newari Back Translation)
• Hiligaynon:
  “Keep- me -away from the trap/snare that my enemies have-set/put-(out) for me,
  for you (sing.) (are) my place-of-refuge.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Request you help me to avoid the trap set for me, for you are my place of refuge.” (Source: Bru Back Translation)
• Laarim:
  “You free me from the trap that be set for me,
  because I hide in you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unitoe katika wavu ambao wamenitegea sirini.
  Wewe ni kimbilio langu.” (Source: Nyakyusa Back Translation)
• English:
  “You are the one who protects me,
  so keep me from falling into the hidden traps that my enemies have set for me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Into your hands I give my spirit;
  redeem me Jehovah God of truth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I have handed myself over into Your hand.
  O LORD, the trustworthy God!
  Save me.” (Source: Newari Back Translation)
• Hiligaynon:
  “I commit myself to you (sing.).
  Save me, LORD, God who can-be-trusted.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “My soul I place in your hands. God, surely you will save me. You are the God that anyone can trust.” (Source: Bru Back Translation)
• Laarim:
  “I put my spirit in your hands,
  LORD, the God of true word, help me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Uhai yangu nauweka katika mikono yako.
  Ee BWANA, ee Mungu wa ukweli, umenifungua.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, you are a God who can be trusted, so I put myself into your care because you rescued me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But I hate those who cling to worthless idols;
  I rely on Jehovah.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I hate those who keep on worshipping useless idols.
  I trust only in the LORD.” (Source: Newari Back Translation)
• Hiligaynon:
  “I hate/detest those (who) worship little-gods/false-gods (who) have-no value at-all,
  for I trust in you (sing.), LORD.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “I hate people who customarily worship idols which don’t produce any benefit, but I trust in you alone.” (Source: Bru Back Translation)
• Laarim:
  “I hate people who worship gods which are false.
  I put my heart on the Makayyioit alone.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nawachukia ambao wanautumaini uchawi,
  mimi namtumaini BWANA.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I hate those who worship useless idols, but I trust in you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I will rejoice and be happy in your love
  for you saw my afflictions
  and you know the pain of my life.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I am rejoicing in Your never-ending love.
  You know my sorrow and my trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “I will- really/[emphasis marker] -rejoice because of your (sing.) love,
  for you (sing.) saw my sufferings,
  and you (sing.) know my difficulties/troubles.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Surely I feel very happy, because you constantly love me. You have already seen the distress in my heart. And you know my troubles.” (Source: Bru Back Translation)
• Laarim:
  “I will be glad and rejoice, because of your love,
  because you saw my trouble
  and then you knew the pain of my spirit.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nashangilia na kufurahi kwa neema yako,
  umeiona shida yangu,
  umeuona moyo wangu kuteswa.” (Source: Nyakyusa Back Translation)
• English:
  “I will be very glad because you faithfully love me.
  You see me when I have been afflicted, and you have known when I have had troubles.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You did not hand me over to the enemy
  but you have set my feet on a spacious place.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You have not let me fall into the hand of my enemy.
  You have set my feet in a spacious place.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) have- not -handed- me -over to my enemies;
  you (sing.) have-saved me from disaster.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You have not handed me over to the hands of those who want to kill me. You have caused me to stand in a wide place.” (Source: Bru Back Translation)
• Laarim:
  “You blocked my enemies not to touch me,
  you released me to stay well in a good place.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Hujaniweka katika mikono ya maadui zangu,
  umeniweka katika makao pazuri.” (Source: Nyakyusa Back Translation)
• English:
  “You have not allowed my enemies to capture me;
  instead, you have rescued me from danger.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Do me mercy You Jehovah for I am in problems;
  my eyes are weary with sorrow,
  the inside of my soul and the inside of my life are also hurting.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, have mercy on me.
  for I have been suffering.
  Weeping and weeping my eyes have become dim.
  My body and soul are also exhausted.” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, have-mercy-on me for I (am) in difficulty/trouble.
  My eyes are-swelling-and-red with crying,
  and I am-becoming-weak now.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “God, request you have mercy on me, because as I have distress in my heart, my eyes are filled with only sadness. My soul and my body also have distress.” (Source: Bru Back Translation)
• Laarim:
  “LORD, have mercy on me, because I am staying in trouble,
  my eyes became tired because of great crying,
  my body and spirit are tired much completely from the crying.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, unionee huruma,
  kwa sababu niko katika shida.
  Macho yangu yamechoka kwa sababu ya kulia,
  nao mwili wangu na roho yangu vimeishiwa nguvu.” (Source: Nyakyusa Back Translation)
• English:
  “But now, Yahweh, be kind to me again because I am distressed.
  Because I cry so much, I cannot see well, and I am completely exhausted.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My life is consumed because of being pained (in) the heart
  and my years because of groaning;
  my power is exhausted because of suffering,
  and my bones are growing weary.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “My life is full of trouble.
  Year after year I keep on groaning.
  From worry I have become weak.
  Even my bones are exhausted.” (Source: Newari Back Translation)
• Hiligaynon:
  “My life (is) full of sorrow/sadness.
  For several years now I always cry.
  I (am) now becoming-weak because of my sufferings,
  and seems my bones are- now -being-crushed.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “In that way distress/difficulties cause me to be weak. Because of my wailing, my life is shortened. I am weak because I have heavy troubles. And my bones are incapacitated.” (Source: Bru Back Translation)
• Laarim:
  “The pain kills me very much,
  and my years be full of sadness,
  the suffering finishes my strength
  my bones became weak to be nothing,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Uhai wangu unaishia katika majonzi,
  miaka yangu inaishia katika kuomboleza.
  Nguvu yangu inaisha kwa ajiri ya dhambi yangu,
  mifupa yangu midhaifu.” (Source: Nyakyusa Back Translation)
• English:
  “I have become very weak because I am so miserable,
  and it is causing my life to become shorter.
  I have become weak because of all my troubles; even my bones are becoming weaker.” (Source: Translation for Translators)