Following are a number of back-translations as well as a sample translation for translators of Psalm 119:76:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let your unchanging love be my comfort.
  according to your promise to your servant.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “According to Your promise,
  May Your servant have comfort
  from Your everlasting faithful love.” (Source: Newari Back Translation)
• Hiligaynon:
  “May-it-be that you (sing.) make- me -happy with your (sing.) love according to your (sing.) promise to me your (sing.) servant.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would you give your everlasting love to make me to stay well,
  as you promised to your servant.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unifariji na neema yako,
  jinsi uliahidi kwa mimi mtumishi wako.” (Source: Nyakyusa Back Translation)
• English:
  “Cause me to be comforted/ encouraged by knowing that you faithfully love me, like you said to me that you would do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:77:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let your mercy reach me that I may have life,
  for your laws are my happiness.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Be merciful to me in order that I may continue living,
  for Your law is my joy.” (Source: Newari Back Translation)
• Hiligaynon:
  “Have-mercy on me so-that I may-continue to live;
  for I rejoice/am-happy to follow your (sing.) law.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Have mercy on me so that I live,
  for am happy with your Law.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unionee huruma ili niwe hai,
  kwa maana amri yako ndiyo furaha yangu.” (Source: Nyakyusa Back Translation)
• English:
  “Be merciful to me in order that I may continue to live,
  because I am delighted with your laws.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:78:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let the boastful be humiliated because of wronging me without a reason.
  but I will meditate on your instructions.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May the arrogant be caught in shame,
  for they, without any reason,
  accused me falsely,
  yet I will meditate on Your precepts.” (Source: Newari Back Translation)
• Hiligaynon:
  “May-it-be that the proud ones be-put-to-shame because they slander me.
  As for me, I will-meditate on your (sing.) decrees.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would you (sing.) let people who are proud to be ashamed
  because they slandered me without any reason,
  but instead I will think about your teaching.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wenye kiburi waaibike, wamenidharau na maneno ya uongo,
  lakini mimi, nitayawaza mausia yako.” (Source: Nyakyusa Back Translation)
• English:
  “Cause the proud people who falsely accuse me to be ashamed,
  but as for me, I will continue meditating on/thinking about your principles of behavior/what you have declared that we should do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:79:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let those who fear you turn to me,
  those who understand your testimony.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May those who fear You
  and understand Your decrees turn back to me.” (Source: Newari Back Translation)
• Hiligaynon:
  “May-it-be that those respecting you (sing.) will-come-near to me and know your (sing.) teachings.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would you give people who fear you to come to me,
  all people who know your ways.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ambao wanakutii waje kwangu,
  ili wazijue shuhuda zako.” (Source: Nyakyusa Back Translation)
• English:
  “Cause those who revere you to come back to me
  in order that they may (OR, specifically, those who) know your requirements/what you have instructed us to do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:80:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let my heart be without a fault on your teaching
  that I may not be humiliated.
  Kaf” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May I be able to obey Your law
  from my inmost heart.
  May I not have to feel shame.
  a Kaph” (Source: Newari Back Translation)
• Hiligaynon:
  “May-it-be that I obey/follow your decrees/[lit. what-is-to-be-followed] with my whole heart so-that I will- not -be-put-to-shame.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Would you give my heart to be pure to your words,
  so that shame would not be on me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Moyo wangu uzishike amri zako,
  ili nisiaibishwe.
  Sala ya kuomba kuokolewa” (Source: Nyakyusa Back Translation)
• English:
  “Enable me to perfectly obey your Statutes/ what you have decreed that we should do
  in order that I may not be ashamed because of not doing that.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:81:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My life is weak with seeking your salvation,
  but my hope is in your words.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD! I am thirsty for salvation from You,
  I have put my hope in Your word.” (Source: Newari Back Translation)
• Hiligaynon:
  “I am-tired of waiting for your (sing.) salvation to me,
  but I trust in your (sing.) word.” (Source: Hiligaynon Back Translation)
• Laarim:
  “My suffers suffer much, waiting for your salvation,
  but, I put my hope on your word.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Natamani sana kuokolewa na wewe,
  nalitumaini neno lako.” (Source: Nyakyusa Back Translation)
• English:
  “I am very tired/exhausted while I wait for you to save me from my enemies;
  but I confidently expect that you will tell me what you will do.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:82:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My eyes are weary in seeking your promise;
  I am saying, ‘When will you comfort me?’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “My eyes have become dim waiting for Your promise.
  I ask, "When will You give comfort?"” (Source: Newari Back Translation)
• Hiligaynon:
  “My sight is- now -getting-dark/dim from waiting for your (sing.) promise.
  I ask, ‘When will- you (sing.) -strengthen and make- me -happy?’” (Source: Hiligaynon Back Translation)
• Laarim:
  “My eyes are tired as I am waiting for the word you promised,
  I asked you and said that, ‘When would you help me?’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Macho yangu hayatazami vizuri kusubiri ambavyo uliahidi.
  Nauliza, ‘Utakuja lini kunifariji?’” (Source: Nyakyusa Back Translation)
• English:
  “My eyes are tired from waiting a long time for you to do what you promised/said that you would do,
  and I ask, ‘When will you help/encourage me?’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 119:83:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Though I am like a leather bag of wine on smoke
  I am not going to forget your teachings.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I have become like a skin bag of grape juice put in the smoke,
  but I still have not forgotten Your law.” (Source: Newari Back Translation)
• Hiligaynon:
  “Even-though I (am) now like a leather/[lit. skin] container of wine without value, I do- not -forget your (sing.) decrees.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Even though I be worn out like old skin sack,
  I do not forget your words.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nimekunjamana kama vile ngozi ambayo imekaukia moshi,
  hata hivyo sizisahau amri zako.” (Source: Nyakyusa Back Translation)
• English:
  “I have become as useless as a wineskin that is shriveled from hanging a long time in the smoke inside a house,
  but I have not forgotten your statutes/what you have decreed that we should do.” (Source: Translation for Translators)