Following are a number of back-translations as well as a sample translation for translators of Psalm 115:16:
- Chichewa Contempary Chichewa translation, 2002/2016:
“The heaven is for Jehovah,
but the earth He has given to people.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“The heavens belong to the LORD,
the earth, however, He has given to humans.” (Source: Newari Back Translation)
- Hiligaynon:
“The heavens belong to the LORD, but the earth he has-handed-over to people.” (Source: Hiligaynon Back Translation)
- Laarim:
“Heaven belongs only to the LORD,
and he gave people the earth.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Juu katika anga ni kwa BWANA,
lakini dunia amewapa watu.” (Source: Nyakyusa Back Translation)
- English:
“The highest heavens belong to Yahweh,
but he gave everything that is on the earth to us people.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 115:17:
- Chichewa Contempary Chichewa translation, 2002/2016:
“It is not the dead people who praise Jehovah,
who descend to the grave;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Those who have died will not praise the LORD.
Those who have arrived in hell will not praise Him.” (Source: Newari Back Translation)
- Hiligaynon:
“(It is) not the dead ones (who) will-praise the LORD, for indeed they can- no-longer -make-a-sound,” (Source: Hiligaynon Back Translation)
- Laarim:
“People who died do not praise the LORD,
for they are silent.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Wafu hawamsifu BWANA,
au ambao wamekwenda kwa wafu.” (Source: Nyakyusa Back Translation)
- English:
“Dead people are not able to praise Yahweh;
when they descend into the place where dead people are,
they are unable to speak and cannot praise him.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 115:18:
- Chichewa Contempary Chichewa translation, 2002/2016:
“it is us who praise Jehovah,
starting from now until forever.
Praise Jehovah.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“But we will praise the LORD now and forever.
Hallelujah!” (Source: Newari Back Translation)
- Hiligaynon:
“but-rather we (incl.) who (are) alive are the-(ones-who) will-praise him now and forever/[lit. until whenever].
Praise the LORD!” (Source: Hiligaynon Back Translation)
- Laarim:
“But instead we who are still alive,
praise the LORD, beginning today until forever.
You praise the LORD.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Lakini tunamsifu BWANA,
kuanzia sasa hata milele na milele.
Muwe mnamsifu BWANA!” (Source: Nyakyusa Back Translation)
- English:
“But we who are alive will thank/praise him, now and forever.
Praise Yahweh!” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 116:1:
- Chichewa Contempary Chichewa translation, 2002/2016:
“I love Jehovah for He hears my voice;
He hears my cry requesting for mercy.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“I love the Lord,
for He has heard my voice,
He has heard my prayer for mercy.” (Source: Newari Back Translation)
- Hiligaynon:
“I love the LORD,
for he listens to my asking-for help from him.” (Source: Hiligaynon Back Translation)
- Laarim:
“I love the LORD, because he heard me,
he heard my cry for mercy.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Nampenda BWANA, kwa maana amesikia,
amesikia wakati nalia kuomba msaada.” (Source: Nyakyusa Back Translation)
- English:
“I love Yahweh,
because he hears me when I cry for him to help me.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 116:2:
- Chichewa Contempary Chichewa translation, 2002/2016:
“For he set me an ear,
I will call Him all the days of my life.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“He has turned his ear toward me,
so as long as I live I will take His name.” (Source: Newari Back Translation)
- Hiligaynon:
“Because he listens to me, I will- not -stop calling him as-long-as I live.” (Source: Hiligaynon Back Translation)
- Laarim:
“Because he heard me with his ear,
I will call to him in all my life.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Kwa sababu ametega masikio yake,
ndipo nitamuomba muda wote katika maisha yangu.” (Source: Nyakyusa Back Translation)
- English:
“He listens to me,
so I will call out to him all during my life.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 116:3:
- Chichewa Contempary Chichewa translation, 2002/2016:
“The ropes of death surrounded me,
the dangers of the land of dead people fell on me;
I found problems and sorrow.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Death tied me up with ropes.
and the torture of the grave came upon me.
Sorrow and trouble covered me.” (Source: Newari Back Translation)
- Hiligaynon:
“I (was) afraid for I felt that I was- just -about-to die soon;
death (was) like/as-if a cord/rope that was-entangling me.
I (was) so troubled and worried,” (Source: Hiligaynon Back Translation)
- Laarim:
“The rope of death caught me,
the pain of death came to me,
and the trouble and sadness overpowered me.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Kamba za kifo zilinizunguka,
kuogopa kwa wafu kulinipata,
nilishikwa na taabu na huzuni.” (Source: Nyakyusa Back Translation)
- English:
“Everything around me caused me to think that I would die;
I was very afraid that I would die and go to the place where dead people are.
I was very distressed/worried and afraid.” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 116:4:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Then I called the name of Jehovah:
‘You Jehovah, save me!’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“Then, taking the name of the LORD, I said,
"O Lord, save me.” (Source: Newari Back Translation)
- Hiligaynon:
“so I called-(out) to the LORD, ‘LORD, save me!’” (Source: Hiligaynon Back Translation)
- Laarim:
“And there, I called on the names of the LORD,
I said that, ‘ LORD, you help me!’” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“Basi nikamwita BWANA nikasema,
‘Ee BWANA, nakusihi uniokoe!’” (Source: Nyakyusa Back Translation)
- English:
“But then I called out to Yahweh, saying, ‘Yahweh, I plead with you to save/rescue me!’” (Source: Translation for Translators)
Following are a number of back-translations as well as a sample translation for translators of Psalm 116:5:
- Chichewa Contempary Chichewa translation, 2002/2016:
“Jehovah is kind hearted and righteous
our God is full of mercy.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
- Newari:
“The LORD is merciful and righteous.
Our God is merciful.” (Source: Newari Back Translation)
- Hiligaynon:
“The LORD our (incl.) God (is) merciful/compassionate, righteous, and takes-an-interest-in-the-welfare-(of others).” (Source: Hiligaynon Back Translation)
- Laarim:
“The LORD be merciful person and gracious,
our God is compassionate person.” (Source: Laarim Back Translation)
- Nyakyusa-Ngonde (back-translation into Swahili):
“BWANA ni wa neema tena mnyofu,
Mungu wetu ni wa huruma.” (Source: Nyakyusa Back Translation)
- English:
“Yahweh is kind and does what is right;
he is our God, and he acts mercifully to us.” (Source: Translation for Translators)