Language-specific Insights

complete verse (Psalm 100:2)

Following are a number of back-translations as well as a sample translation for translators of Psalm 100:2:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “Worship Jehovah happily;
    come before him with songs of celebration.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “Worship the LORD with rejoicing,
    Come before Him singing hymns of joy.” (Source: Newari Back Translation)
  • Hiligaynon:
    “[You (plur.)] serve the LORD with gladness/joy.
    [You (plur.)] draw-near to him singing for gladness/joy.” (Source: Hiligaynon Back Translation)
  • Laarim:
    “You pray to the LORD with gladness,
    you come before him with the songs of joy.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Mumwabudu BWANA na furaha,
    mje mbele yake wakati mnaimba.” (Source: Nyakyusa Back Translation)
  • English:
    “We should worship Yahweh gladly!
    We should come before him singing joyful songs.” (Source: Translation for Translators)

complete verse (Psalm 100:3)

Following are a number of back-translations as well as a sample translation for translators of Psalm 100:3:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “Know that Jehovah is God.
    He is the one who made us and we are his;
    we are his people, sheep of his grazing field.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “Recognize that the LORD is indeed God.
    He made us, we are His.
    And we are His subjects, and the sheep of His pasture.” (Source: Newari Back Translation)
  • Hiligaynon:
    “[You (plur.)] acknowledge that the LORD is God!
    He is-the-one-who has-made us (incl.) and we (incl.) (are) his.
    We (incl.) (are) his people which he takes-care-of like sheep.” (Source: Hiligaynon Back Translation)
  • Laarim:
    “You (plur.) know that, the LORD is God,
    he who created us, we belong to him,
    and we are his people, we are the sheep that he cares for.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Mjue kuwa BWANA ni Mungu,
    ndiye ambaye alituumba, sisi ni wake.
    Sisi ni watu wake,
    ni kondoo wa mbugani mwake.” (Source: Nyakyusa Back Translation)
  • English:
    “We should acknowledge/recognize that Yahweh is God;
    it is he who made us, so we belong to him.
    We are the people that he takes care of;
    we are like sheep that are cared for by their shepherd.” (Source: Translation for Translators)

complete verse (Psalm 100:4)

Following are a number of back-translations as well as a sample translation for translators of Psalm 100:4:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “Enter to his gates with gratitude
    and to his courts with praises;
    thank him and praise his name.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “Enter into the gates of the temple giving thanks.
    Go into His courtyard with praise.
    Give thanks to Him and praise His name” (Source: Newari Back Translation)
  • Hiligaynon:
    “[You (plur.)] enter his temple with praise and thanksgiving.
    [You (plur.)] praise him and thank-(him).” (Source: Hiligaynon Back Translation)
  • Laarim:
    “You (plur.) enter his gate, and you say to him, thanks,
    you enter his courtyard, and praise him,
    you say to him, thanks, and praise his names.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Mshukuruni wakati mnaingia katika makao yake patakatifu,
    mwimbieni wakati mnaingia katika ua wake,
    mshukuruni na kulisifu jina lake.” (Source: Nyakyusa Back Translation)
  • English:
    “Enter the gates of his temple thanking him;
    enter the courtyard of the temple singing songs to praise him!
    Thank him and praise him,” (Source: Translation for Translators)

complete verse (Psalm 100:5)

Following are a number of back-translations as well as a sample translation for translators of Psalm 100:5:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “For Jehovah is good and his love is everlasting;
    his faithfulness is established on generations and generations.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “The LORD is good, His love continues forever.
    He is always trustworthy.” (Source: Newari Back Translation)
  • Hiligaynon:
    “For the LORD (is) good;
    his love (is) without end,
    and his faithfulness continues forever/[lit. until whenever].” (Source: Hiligaynon Back Translation)
  • Laarim:
    “The LORD is good, his love remains forever,
    and his faithfulness remains forever,
    to reach all people who will still come in future.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Kwa maana BWANA ni mpole,
    neema yake ni ya milele na milele,
    ukweli wake ni wa siku zote.” (Source: Nyakyusa Back Translation)
  • English:
    “because Yahweh always does good things for us. He faithfully loves us,
    and is faithful/is loyal to us forever/will never forsake us.” (Source: Translation for Translators)

complete verse (Psalm 101:1)

Following are a number of back-translations as well as a sample translation for translators of Psalm 101:1:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “I will sing of love and your righteous judgment;
    to You Jehovah I will sing praises.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “I will sing a song of
    Your unceasing faithful love and justice.
    O LORD, I will praise You by singing songs.” (Source: Newari Back Translation)
  • Hiligaynon:
    “LORD, I will-sing about your (sing.) love and justice.
    I will-sing praises to you (sing.).” (Source: Hiligaynon Back Translation)
  • Laarim:
    “LORD, I will sing about your love
    and that you judge matter in a right way,
    I will sing to you praise.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Nitaimba habari za neema na unyofu wako,
    ee BWANA, nitakusifu wewe.” (Source: Nyakyusa Back Translation)
  • English:
    “Yahweh, I will sing to you!
    I will sing about your faithfully loving us (OR, my being loyal to you and acting justly/fairly toward people).” (Source: Translation for Translators)

complete verse (Psalm 101:2)

Following are a number of back-translations as well as a sample translation for translators of Psalm 101:2:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “I will follow the righteous path;
    so when will you come to me?
    I will walk in my house
    with a guiltless heart.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “My behavior will be faultless
    when will You come to me?
    I will lead a holy life in Your house.” (Source: Newari Back Translation)
  • Hiligaynon:
    “I will-live without blame.
    When will- you (sing.) -come-near to me?
    I will-live without blame in my house,” (Source: Hiligaynon Back Translation)
  • Laarim:
    “I will keep my life to follow the right matter.
    When will you come to me?
    I will stay in my house,
    with a heart that is holy.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Nitajitahidi kutembea katika njia bila kadoa kokoote,
    je, utakuja kwangu lini?
    Nitakaa katika nyumba yangu,
    na moyo mweupe.” (Source: Nyakyusa Back Translation)
  • English:
    “I promise that while I rule people,
    I will behave in such a way that no one will be able to criticize me.
    Yahweh, when will you come to help me?/I need you to come to help me.
    I will do things that are right.” (Source: Translation for Translators)

complete verse (Psalm 101:3)

Following are a number of back-translations as well as a sample translation for translators of Psalm 101:3:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “I will not put any evil thing
    before me.
    I hate the deeds of people without faith;
    they will not cleave themselves to me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “I will never tolerate evil.
    The deeds of those who have turned away from God
    are very displeasing to me.
    They will not associate with me. (Not cling to me)” (Source: Newari Back Translation)
  • Hiligaynon:
    “and I will- not -allow wickedness.
    I (am) really against what the people who turn-away from God do;
    I will- not -do that.” (Source: Hiligaynon Back Translation)
  • Laarim:
    “I will refuse to see with my eyes
    something which is bad,
    I hate the works of people who do not keep their word,
    I will reject them.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Sitapendezwa na matendo machafu.
    Nayachukia matendo ya watu waliopotoka,
    sina na kazi nayo.” (Source: Nyakyusa Back Translation)
  • English:
    “I will not allow stay away from those who do what is evil.
    I hate the deeds of those who turn away from/ sin against you;
    I will completely avoid those people/not allow those people to come near me.” (Source: Translation for Translators)

complete verse (Psalm 101:4)

Following are a number of back-translations as well as a sample translation for translators of Psalm 101:4:

  • Chichewa Contempary Chichewa translation, 2002/2016:
    “People of crooked heart will be far from me;
    I will not allow any kind of evil to enter in me.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Newari:
    “I will stay far away from people who have evil desires / intentions.
    I will not maintain any contact with evil work.” (Source: Newari Back Translation)
  • Hiligaynon:
    “I will-stay-away from people whose/[lit. that their] thinking (is) crooked;
    I will- not -join-in/participate-in their wickedness.” (Source: Hiligaynon Back Translation)
  • Laarim:
    “People with bad hearts will stay away from me,
    I will not do bad matter.” (Source: Laarim Back Translation)
  • Nyakyusa-Ngonde (back-translation into Swahili):
    “Uovu wowote utakuwa mbali na mimi,
    sitafanya chochote na watu waliopotoka.” (Source: Nyakyusa Back Translation)
  • English:
    “I will not be dishonest, and I will not have anything to do with evil (OR, evil people).” (Source: Translation for Translators)