Following are a number of back-translations as well as a sample translation for translators of Psalm 89:48:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Which person can have life and not see death?
  Or save himself from the power of the grave?
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who will live forever?
  Who is able to save himself from the power of death?
  Interlude” (Source: Newari Back Translation)
• Hiligaynon:
  “Who (is) the person that will- not -die?
  Can- a person -avoid death?” (Source: Hiligaynon Back Translation)
• Laarim:
  “Who would be alive and does not die,
  or would escape the power of grave?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mtu yupi atakuwako katika uhai milele na milele?
  Nani anaweza kujiokoa katika kifo?” (Source: Nyakyusa Back Translation)
• English:
  “No one can keep on living and never die;
  No one can avoid going/Everyone will go to the place of the dead.
  (Think about that!)” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:49:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You Lord where is that great first love of yours,
  which in your faithfulness you vowed to David?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, where has Your unceasing faithful love of former days gone?
  Where is the promise you gave to David?” (Source: Newari Back Translation)
• Hiligaynon:
  “Lord, where (is) now your (sing.) love like before, which you (sing.) promised to David in your (sing.) faithfulness to him?” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, where is your great love,
  which you promised to David by an oath
  that you will be faithful?” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, iko wapi neema yako ya zamani,
  ambayo uliapa kwa ukweli kwa Daudi?” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, you promised long ago that you would faithfully love us;
  why are you not doing that?
  You solemnly promised that to David!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:50:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Remember, Lord how your servant has been insulted,
  how I have been keeping in my heart the words of the agreement of people of all races,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, remember how people have disgraced Your servants,
  And how am I to endure the scorn of people
  of nations who do not worship you?” (Source: Newari Back Translation)
• Hiligaynon:
  “Remember, Lord, the putting to shame by many nations to your servants, which I just bare-with.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Lord, remember that people insulted me your servant,
  how I kept in my heart that all nations laughed at me,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, ukumbuke,
  jinsi natukanwa mimi mtumishi wako,
  jinsi ninavyovumilia wakati wananidhihaki wapagani.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, do not forget that people insult me!
  Heathen people/People who do not know you curse me!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:51:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “the mocking words that your enemies have been insulting, You Jehovah,
  and the words which have been insulting all the movements of your anointed one.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Your enemies, O LORD, have ridiculed me.
  Every step of the way they ridicule the king that You anointed.” (Source: Newari Back Translation)
• Hiligaynon:
  “They who (are) your (sing.) enemies, LORD, are the-(ones-who) mock your (sing.) chosen king everywhere he goes.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD, your enemies insulted the king which you choose,
  they insulted him in all ways which he went.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, tazama jinsi wananitukana mimi mteule wako,
  wananidhihaki kote ambako nakwenda.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, your enemies insult your chosen king!
  They insult/ridicule him wherever he goes.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 89:52:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “‘Praises be to Jehovah until forever!’
  Amen and Amen!” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Praise the LORD forever, Amen! Amen!” (Source: Newari Back Translation)
• Hiligaynon:
  “Praise-be to the LORD without end! Amen! Amen!” (Source: Hiligaynon Back Translation)
• Laarim:
  “Praise the LORD, forever!
  Amen! Amen!” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Awe anasifiwa BWANA, milele na milele!
  Amina na Amina.” (Source: Nyakyusa Back Translation)
• English:
  “I hope/ desire that Yahweh will be praised forever!
  Amen! May it be so!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 90:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Lord, you have been our dwelling place
  in all generations.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, for generation after generation
  You have been our dwelling place.” (Source: Newari Back Translation)
• Hiligaynon:
  “Lord, you (sing.) are our (excl.) dwelling-place from time-past.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Lord, you were a place where we stayed,
  among all our people from long ago until this day.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, wewe uko makao yetu,
  ya kuishi vizazi vyote.” (Source: Nyakyusa Back Translation)
• English:
  “Lord, you have always been like a home for us/protected us.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 90:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Before the mountains were born,
  before you even created the earth and the whole world,
  from forever until forever You are God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Before the mountains existed,
  since before You created the earth and the world,
  and from beginning to end, You are God.” (Source: Newari Back Translation)
• Hiligaynon:
  “Before you (sing.) created the mountains/hills and the earth, you (sing.) (were) God already,
  and you (sing.) (are) still God without end.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Before the creation of the mountains,
  or before you made the earth and all nations,
  in the beginning, you are God forever.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wakati bado kuumba milima,
  na wakati bado kuumba nchi,
  wewe ni Mungu milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “Before you created the mountains, before you formed the earth and everything that is in it,
  you were eternally God,
  and you will be God forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 90:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You return people to dust,
  you say, ‘Return to dust you child of a human.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You turn people back into dust again.
  And say, "O human offspring, go back!"” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) (are) the-one-who determines the death of a person;
  you (sing.) return him to the ground which is where- he -came-from.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You change people to be dust again,
  and you said that, ‘Children of people, go back and become dust.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unamrudisha mtu katika vumbi,
  unasema, ‘Enyi watu, rudini katika vumbi!’” (Source: Nyakyusa Back Translation)
• English:
  “When people die, you cause their corpses to become soil again;
  you change their corpses to become dirt like the first man was created from.” (Source: Translation for Translators)