Following are a number of back-translations as well as a sample translation for translators of Psalm 80:16:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Your vine has been cut and burned with fire;
  at your rebuke your people have been destroyed.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The enemy has cut down Your grapevine,
  and setting it on fire, has burned it.
  Show them [Your] anger,
  and destroy them.” (Source: Newari Back Translation)
• Hiligaynon:
  “O God, (it) seems that we (excl.) (are) as-if a grape-vine that was-cut-down and burned.
  You looked-at us (excl.) with anger and you (sing.) destroyed us (excl.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “Our enemies cut down your tree of wine,
  and the fire burned it,
  you destroy them by your anger.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Maadui wameukata mti wako wa mizabibu,
  wameuchoma katika moto,
  uonyeshe hasira zako, uwangamize.” (Source: Nyakyusa Back Translation)
• English:
  “Our enemies have torn down and burned everything in our land;
  look at them angrily and get rid of them!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 80:17:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let your hand be on a person who is on your right hand,
  the child of a person whom you have raised yourselves.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Having cared for the people You Yourself have chosen,
  save [them],
  the nation You have made strong.” (Source: Newari Back Translation)
• Hiligaynon:
  “But now help us (excl.) whom you (sing.) chose to-become near to you (sing.) and made-firm/strong for your (sing.) praises,” (Source: Hiligaynon Back Translation)
• Laarim:
  “You help the person who you love,
  the person whom you raised for yourself.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Umpatie nguvu mtu ambaye unampenda,
  mwana wa ambaye umemteua.” (Source: Nyakyusa Back Translation)
• English:
  “But strengthen us people whom you have chosen,
  us Israeli people whom you previously caused to be very strong.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 80:18:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “And we will not turn aside away from You;
  revive us and we will call on your name.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “We will never abandon you.
  Give us new life.
  We will be praising your name.” (Source: Newari Back Translation)
• Hiligaynon:
  “and we (excl.) will- no-longer -abandon you (sing.).
  Restore/[lit. return] to us (excl.) our (excl.) good situation,
  and we (excl.) will-worship you (sing.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “And then we will not leave you,
  give us life again, and we will pray to you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ndipo hatutakuja kukuacha hata mara moja,
  utupe uzima mpya, tutakuwa tunakuabudu.” (Source: Nyakyusa Back Translation)
• English:
  “When you do that, we will never turn away from you again;
  revive us/cause us to be again like we were previously, and then we will praise/ worship you.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 80:19:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Bring us back in past You Jehovah God the All-Powerful
  your face shine on us
  for us to be saved.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD God Almighty,
  bring us back to Yourself again.
  Let the light of Your face shine upon us.
  Only then will we be saved.” (Source: Newari Back Translation)
• Hiligaynon:
  “O LORD God Almighty, restore/[lit. return] to us (excl.) our (excl.) good situation!
  Show us (excl.) your (excl.) goodness so-that we (excl.) may-be-saved.” (Source: Hiligaynon Back Translation)
• Laarim:
  “LORD God Almighty, build us again,
  let your face to shine up on us,
  so that we would be saved.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee BWANA, Mungu wa majeshi, uturudishie nguvu,
  ututazame kwa huruma yako ili tuokolewe.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, commander of the armies of heaven, restore us;
  be kind to us in order that we may be rescued from our enemies!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 81:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Start a song, sing a tambourine
  sing well sounding lyre and harp.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Sing hymns. Beat the drum.
  Play well on the bina and the sarəngi.” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] begin to-sing;
  cause- the tambourine -to-make-sound,
  and play the beautiful to-be-listened-to instruments which have strings.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You start the song, and shake jingles,
  pluck the harps to be sweet.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Anzisheni wimbo, pigeni ngoma,
  pigeni malimba vizuri, na vinubi.” (Source: Nyakyusa Back Translation)
• English:
  “Start playing the music, and beat the tambourines,
  and play nice music on the harps and lyres/ other stringed Instruments.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 81:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Sing a trumpet of a male sheep horn on a new moon,
  and when the moon has fully appeared, on the day of the feast;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “At new moon and at full moon,
  blow the trumpet to celebrate our festivals.” (Source: Newari Back Translation)
• Hiligaynon:
  “[You (plur.)] sound the trumpet/horn to celebrate the Feast of Beginning of the Moon and the feast that we (incl.) celebrate when the moon (is) full/[lit. round].” (Source: Hiligaynon Back Translation)
• Laarim:
  “You blow the horns of ram in a New Moon,
  and blow when the moon shine well on the day of our feast,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Pigeni baragumu, wakati mwezi umeandama,
  tena wakati mwezi umekomaa, siku ya sikukuu yetu.” (Source: Nyakyusa Back Translation)
• English:
  “Blow the trumpets during the festival to celebrate each new moon
  and each time the moon is full and during our other festivals.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 81:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “this is a law to Israel,
  an advice of the God of Jacob.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “These are Israel’s rules.
  These are the orders of the God of Jacob.” (Source: Newari Back Translation)
• Hiligaynon:
  “For this is the decree/[lit. what-is-to-be-followed] for the ones from-Israel.
  This (is) the command of the God of Jacob.” (Source: Hiligaynon Back Translation)
• Laarim:
  “this is the law of Israel,
  that the God of Jacob said.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa sababu hii ndiyo amri kwa Wana israeli,
  amri ya Mungu wa Yakobo.” (Source: Nyakyusa Back Translation)
• English:
  “Do that because that is a law for us Israeli people;
  God commanded it for us descendants of Jacob.” (Source: Translation for Translators)