Text:
At the end of the verse Textus Receptus, Soden, Vogels, and Merk (in parentheses) add, baptismous xestōn kai poteriōn, kai alla paromoia toiauta polla poieite ‘washings of pots and cups, and many other such like things you do’: the majority of modern editions of the Greek text omit these words.
Exegesis:
aphentes tēn entolēn tou theou ‘leaving the commandment of God.’
aphiēmi (cf. 2.5) ‘abandon,’ ‘forsake,’ ‘leave.’
entolē (7.9; 10.5, 19; 12.28, 31) ‘commandment’: the singular ‘the commandment of God’ here represents all the commandments, ‘the Law of God.’
krateite tēn paradosin tōn anthrōpōn ‘you hold on to the tradition of men.’
krateō (cf. 1.31) ‘hold to,’ ‘keep,’ ‘observe.’
paradosis (cf. 7.3) ‘tradition.’
Translation:
Without some break at the beginning of this verse, it is quite possible for people to think that these words are likewise from the book of Isaiah. Accordingly, the use of indentation, quotation marks, or special particles or forms to mark such quotations should be employed (e.g. in some languages the limits of quotations are specially marked by some form of the verb, ‘says he,’ e.g.: ‘he says … says he’). Some translations have even introduced ‘Jesus said,’ at the beginning of this verse in order to make the transition clear (e.g. Loma (Liberia)).
Commandment of God may be ‘what God commanded’ or ‘the orders which God spoke.’
Leave the commandment cannot be translated in some instances simply as ‘to abandon,’ but rather ‘to no longer do’ or even ‘to refuse to do.’
Hold fast may be rendered as ‘you are very careful to do’ or ‘you do not fail to do.’
Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .

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