Exegesis:
kai autos eipen pros autos ‘and he said to them.’ autos is emphatic and stresses the change of subject.
ō anoētoi kai bradeis tē kardia tou pisteuein epi pasin hois elalēsan hoi prophētai ‘you foolish men and slow in mind to believe all that the prophets said.’ anoētos ‘foolish,’ is explained by what follows: it points to a lack of understanding. tou pisteuein goes with bradeis and denotes that which they are slow in. pisteuō epi with dative means ‘to believe’ in the sense of being convinced of the truth of something. As v. 27 shows the reference is not to the prophetic writings only but also to the Law.
Translation:
The structure may have to be changed, e.g. ‘O (you) foolish men, (you who are) so slow of heart that you cannot believe…,’ ‘O (you) foolish men, you are too slow of heart to believe…,’ ‘How foolish you are and how slow (you are) to believe…’ (cf. An American Translation, New English Bible, Good News Translation). Jesus is still incognito, hence in a language like Balinese he does not use the non-honorific forms common from teacher to pupil, but the honorific, polite forms common between strangers.
Foolish, cf. on “fools” in 11.40.
Slow of heart. The qualification ‘heart’ serves to indicate that ‘slow’ is used here metaphorically, in the sense of ‘lacking spiritual alertness.’ The phrase is variously rendered, e.g. ‘the heart is hard’ (Zarma), ‘very heavy in heart’ (Uab Meto), ‘blocked-hearted’ (Bahasa Indonesia), ‘lazy to think’ (Tae’), ‘having a heart that delays’ (Shona 1963), ‘failing-heart-people’ (Fulah). In Tzeltal ‘not with one’s heart’ is a common idiom for reluctance, hence, ‘you have not believed with your hearts’ as the rendering of Revised Standard Version‘s “slow of heart to believe”.
Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.

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