more precious than jewels

The Hebrew in Proverbs 3:15 that is translated as “more precious than jewels” or similar in English is translated in Kupsabiny as “of value/benefit more than stones that buy much money.” (Source: Kupsabiny Back Translation)

testify falsely

The Hebrew that is translated as “testify falsely” or similar in English is translated in Kupsabiny as “tie words on people.” (Source: Kupsabiny Back Translation)

her feet do not stay at home

The Hebrew in Proverbs 7:11 that is translated as “her feet do not stay at home” or similar in English is translated in Kupsabiny as “her leg is sharpened for prostitution that (it) cannot make her stay in her house.” (Source: Kupsabiny Back Translation)

virtue / excellence

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The Greek that is typically translated as “virtue” or “excellence” in English is translated in other languages in the following ways:

  • Doondo: ndyatulu yimbote or “good behavior” (source: Madel M’Pandzou)
  • Bariai: “good behaviors” (source: Bariai Back Translation)
  • Mairasi “improved lives/behavior” (Enggavoter 2004)
  • Western Bukidnon Manobo: “good works” (source: Western Bukidnon Manobo Back Translation)
  • Tagbanwa: “really good nature/ways” (source: Tagbanwa Back Translation)
  • Tenango Otomi: “earnestly live good” (source: Tenango Otomi Back Translation)
  • Hausa: “character of goodness” (Hausa Common Language Back Translation)
  • Mandarin Chinese: déxíng 德行 or “moral behavior” (Protestant) / yìlì 毅力 or “willpower” (Catholic)
  • English EasyEnglish Bible (publ. 2018): “try to do what is good”
  • Low German translation by Johannes Jessen (publ. 1937, republ. 2008): “stand your ground as a Christian”
  • Pennsylvania Dutch: goot layva or “good life”
  • Mukulu (Guerguiko): sooru ki diine or “walk in the middle” (source: Barnabas Al-Nadif Nidjei)
  • Bokoto (Bhogoto): dɛɛmɔ nɛ riwarɛɛ or “behavior on the path (of life)” (source: Adam Huntley)
  • Budu-Nita translation by CITBA (Centre Interconfessionnel de la Traduction de la Bible et Alphabétisation): mʉkyananakɨa wɔta uɗo or “good character” (source: François Anzabati)

complete verse (1 Kings 1:4)

Following are a number of back-translations as well as a sample translation for translators of 1 Kings 1:4:

  • Kupsabiny: “The young girl was very beautiful. She used to stay with the king and would take care of him. But the king did not sleep with (have sexual intercourse with) that young girl.” (Source: Kupsabiny Back Translation)
  • Newari: “She was very beautiful. She took care of the king and served him. The king, however, did not have intercourse with her.” (Source: Newari Back Translation)
  • Hiligaynon: “Abishag was very beautiful, and she became the one-who-takes-care of the king. But the king never touched/(had-sexual-relations-with) her.” (Source: Hiligaynon Back Translation)
  • English: “She was truly very beautiful. She took care of the king, but the king did not have sexual relations with her.” (Source: Translation for Translators)

grieving

The Greek that is translated as “grieving” or “sorrowful” in English is often translated metaphorically:

  • “his stomach died” (Mezquital Otomi)
  • “he was heavy in his stomach” (Uduk)
  • “his heart was pained” (Kpelle)
  • “he was sick in his mind” (Amganad Ifugao)
  • “his heart hung” (Loma)
  • “his heart was spoiled” (Mossi) (source for this and all above: Bratcher / Nida 1961)
  • “his interior was crying” (Bariai) (source: Bariai Back Translation)
  • “heart got shocked” (Kupsabiny) (source: Kupsabiny Back Translation)
  • “insides/heart-became-bad” (Mairasi ) (source: Enggavoter 2004)

See also sorrow and Seat of the Mind for traditional views of “ways of knowing, thinking, and feeling.”

bread of the presence, consecrated bread, showbread

The Greek and Hebrew that is translated as “showbread,” “bread of the presence,” or “consecrated bread” in English is translated as:

  • “bread set before the face of God” (Luvale)
  • “loaves which are laid before the face (of God)” (Toraja-Sa’dan) (source for this and above: Bratcher / Nida)
  • “bread to-do-homage” (Tae’)
  • “holy bread” (Pohnpeian, Chuukese)
  • “placed bread” (Ekari)
  • “church-bread” (Sranan Tongo) (source for this and three above: Reiling / Swellengrebel)
  • “loaves offered to God” (interconfessional Chichewa translation; source: Wendland 1998, p. 110)
  • “bread that was sitting on the altar” (Low German) (translation by Johannes Jessen, publ. 1933, republ. 2006)
  • “bread that only (the) priests were permitted to eat” (Kupsabiny) (source: Kupsabiny Back Translation)
  • “offering bread which was remaining in Deo’s sight” (Bariai) (source: Bariai Back Translation)
  • “bread that was offered/sacrificed to God” (Uma) (source: Uma Back Translation)
  • [“bread which is the thank-offering to God” (tip_language language=”6194″]Tagbanwa[/tip_language]) (source: Tagbanwa Back Translation)

See Mark 2:23-28 in Russian Sign Language for the Russian Sign Language translation of “showbread.”