Philistines

The term that is transliterated as “Philistines” in English is translated in American Sign Language with a sign that signifies the helmet the Philistine warriors wore was decorated with feather-like objects. (Source: Ruth Anna Spooner, Ron Lawer)


“Philistines” in American Sign Language, source: Deaf Harbor

Click or tap here to see a short video clip about Philistines (source: Bible Lands 2012)

Canaan

The term that is transliterated as “Canaan” in English is translated in American Sign Language with the sign loosely referencing the act of hiding/covering one’s face in shame. The association of “shame” with the name “Canaan” comes from Genesis 9, specifically verse 9:25. This sign was adapted from a similar sign in Kenyan Sign Language (see here). (Source: Ruth Anna Spooner, Ron Lawer)


“Canaan” in American Sign Language, source: Deaf Harbor

Click or tap here to see a short video clip about Canaan in biblical times (source: Bible Lands 2012)

Barnabas

The term that is transliterated as “Barnabas” in English is translated in American Sign Language with a combination of the signs for the letter B and “encourage” (referring to Acts 11:23). (Source: Ruth Anna Spooner, Ron Lawer)


“Barnabas” in American Sign Language, source: Deaf Harbor

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

Click or tap here to see a short video clip about Barnabas (source: Bible Lands 2012)

See also son of encouragement.

tax collector

The Greek that is translated as “tax collector” in English is translated in Tagbanwa as “money-grabbing official receivers of payment” (source: Tagbanwa Back Translation) and in Noongar as mammarapa boya-barranginy or “people taking money” (source: Tagbanwa Back Translation). Likewise, in Cashibo-Cacataibo, it is the “ones who take the money” (source: Bratcher / Nida 1961).

In Mairasi it is translated as “the people who collect money pertaining to head payment.” (Source: Enggavoter 2004)

Click or tap here to see a short video clip about tax collectors in biblical times (source: Bible Lands 2012)

See also Matthew.

Learn more on Bible Odyssey: Tax Collectors and Sinners .

wine press

The Greek that is translated in English as “wine press” is translated in Tzotzil and in Mairasi as “a hole dug in the rock where juice is pressed out of grapes.” (Sources: Holzhausen 1991, p. 39 (Tzotzil) and Enggavoter 2004 (Mairasi).)

Click or tap here to see a short video clip showing a wine press in biblical times (source: Bible Lands 2012)

crucify

The Greek that is translated into English as “crucify” is translated in various ways:

  • Naro: xgàu or “to stretch” (as is done with a skin after slaughtering in order to dry it. The word is also widely accepted in the churches.) (Source: Gerrit van Steenbergen)
  • Balinese / Toraja-Sa’dan: “stretch him” (source: Reiling / Swellengrebel)
  • Rendille: lakakaaha or “stretched and nailed down” (source: Holzhausen / Riderer 2010, p. 33)
  • Ghari: “hammer to the cross” (source: David Clark)
  • Lambya: “to nail on a cross” (source: project-specific notes in Paratext)
  • Loma: “fasten him to a spread-back-stick” (source: Bratcher / Nida)
  • Sundanese: “hang him on a crossbeam” (source: Reiling / Swellengrebel)
  • Aguaruna: “fasten him to the tree”
  • Navajo (Dinė): “nail him to the cross”
  • Yatzachi Zapotec: “fasten him to the cross” (source for this and two above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125)
  • Noongar: “kill on a tree” (source: Warda-Kwabba Luke-Ang)
  • Apali: “nail to a tree piece put cross-wise, lift up to stand upright (for the crucified person) to die (and in some contexts: “to die and rise again”)” (source: Martha Wade)

In British Sign Language it is signed with a sign that signifies “nails hammered into hands” and “arms stretched out.” (Source: Anna Smith)


“Crucify” or “crucifixion” in British Sign Language (source: Christian BSL, used with permission)

See also the common sign language sign for Jesus.

Following is a painting by Wang Suda 王肅達 (1910-1963):

Housed by Société des Auxiliaires des Missions Collection – Whitworth University
(click image to enlarge)

Image taken from Chinese Christian Posters . For more information on the “Ars Sacra Pekinensis” school of art, see this article , for other artworks of that school in TIPs, see here.

Click or tap here to see a short video clip showing how crucifixion was done in biblical times (source: Bible Lands 2012)

See also cross, hang on a tree, and this devotion on YouVersion .

sackcloth

The Hebrew or Greek which are translated into English as “sackcloth” are rendered into Chamula Tzotzil as “sad-heart clothes.” (Source: Robert Bascom)

Pohnpeian and Chuukese translate it as “clothing-of sadness,” Eastern Highland Otomi uses “clothing that hurts,” Central Mazahua “that which is scratchy,” Tae’ and Zarma “rags” (Source: Reiling / Swellengrebel), and Tangale as “torn clothes that show contrition on the body” (source: Andy Warren-Rothlin). In the English translation by Goldingay (2018), “put on sackcloth” is translated as wrap on sack.

“In Turkana, a woman removes her normal everyday skin clothes and ornaments and wears rather poor skins during the time of mourning. The whole custom is known as ngiboro. It is very difficult to translate putting on sackcloth because even material like sacking is unfamiliar. The Haya, on the other hand, have a mourning cloth made out of the bark of a tree; and the use of this cloth is similar to the Jewish use of sackcloth. It was found that in both the Turkana and Ruhaya common language translations, their traditional mourning ceremonies were used.” (Source: Rachel Konyoro in The Bible Translator 1985, p. 221ff. )

Click or tap here to see a short video clip showing what a sackcloth looked like in biblical times (source: Bible Lands 2012)

See also mourning clothes and you have loosed my sackcloth.

camel

The Hebrew, Latin and Greek that is translated in English as “camel” is translated in Muna as “water buffalo.” René van den Berg explains: “Camels are unknown; the biggest known animal is the water buffalo (though now rare on Muna).”

In Bislama is is translated as buluk: “cow” / “bull” (source: Ross McKerras) and in Bahnar as aseh lăk-đa which is a combination of the Vietnamese loan word for “camel” (lăk-đa) and the Bahnar term for “horse” (aseh) to communicate that the camel is a beast of burden (source: Pham Xuan Tin in The Bible Translator 1952, p. 20ff. ).

In the 1900 Kalaallisut (Greenlandic) translation (a newer version was published in 2000) it was as ĸatigagtôĸ or “big-backed ones.” “Katigagtôĸ (modern qatigattooq), which has the literal meaning of ‘something with a big back.’ It comprises the noun ĸatigak (modern qatigak) ‘back’ combined with the suffix –tôĸ (modern –tooq) ‘something possessing a big X.’” (Source: Lily Kahn & Riitta-Liisa Valijärvi in The Bible Translator 2019, p. 125ff.)

In Luke 18:25, Mark 10:25, and Matthew 19:24 some versions of the Peshitta translation in Syriac Aramaic (Classical Syriac) show an ambiguity between the very similar words for “camel” and “rope.” Some translations of the Peshitta, therefore, use the “rope” interpretation, including the Classical Armenian Bible (մալխոյ for “rope”), the English translation by George Lamsa (publ. 1933) (It is easier for a rope to go through the eye of a needle), or the Dutch translation by Egbert Nierop (publ. 2020) (het voor een kabel eenvoudiger is het oog van een naald binnen te gaan).

In the above-mentioned three verses, it is translated in Noongar as “kangaroo” (source: Warda-Kwabba Luke-Ang).

 

There were two types of camel known in Bible times the most common being the Arabian Dromedary camelus dromedarius, which was indigenous to the area. The two-humped Bactrian Camel camelus bactrianus was also known and prized, but it was imported from Central Asia.

Camels belong to the same family as the South American llama, vicuna, alpaca, and guanaco, but camels are much larger and have a big fatty hump on their backs. Bactrian camels may reach a height of about two meters (6.5 feet), while dromedaries are even bigger. Dromedaries are a uniform light fawn color, while Bactrian camels are darker, especially in winter when they grow longer fur.

Camels do not have hooves but a large footpad with two broad toes ideally suited to walking on sand. In other ways too they are ideally suited to life in desert areas. They store excess food in their humps and this makes it possible for them to go a long time without eating. Special blood cells also enable them to go without water for long periods. They also have a very efficient digestive system and can extract the maximum amount of nutrition from apparently dry vegetation. This adaptation to harsh environments means that camels can make long journeys through dry areas which would be beyond the abilities of other types of pack animal such as donkeys. Camels were used for riding and for carrying heavy loads. They were also used to pull carts.

In winter the fur of camels thickens and grows longer and then when summer comes they shed their winter fur in large wads. These wads of camel hair are collected and twisted into cords and ropes or spun into thread which is then used for weaving coarse cloth. This cloth was usually used for making tents but it was sometimes used for making outer robes.

Camels’ milk was used as food and drink but their meat was considered unclean by the Israelites.

In spite of the fact that camels were considered to be unclean for food they were a symbol of wealth and commerce. People or nations with many camels were automatically viewed as commercially successful and wealthy as the possession of camels opened up the possibility of transporting goods long distances and engaging in trade.

In areas where camels are not known, the word is often transliterated from Hebrew or the dominant language of the area. However, in some languages descriptive names have been invented. In some South American languages names meaning “hump-backed llama” or “big alpaca with a hump” have been used. Elsewhere expressions such as “hump-backed horse” have been used. A fuller description should usually be included in a glossary or word list.

Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)

For information on the domestication of camels, see Early camel incidents in the Hebrew Bible .

Click or tap here to see a short video clip about camels (source: Bible Lands 2012)